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Harrington (search for this): chapter 5
experience I have never heard a speech so thrilling and effective as that in which Henry Clapp, then a young radical mechanic, answered Pickering's claim that individuality was better promoted by the existing method of competition. Clapp was afterwards the admired leader of a Bohemian clique in New York and had a melancholy career; but that speech did more than anything else to make me at least a halfway socialist for life. The Brook Farm people were also to be met occasionally at Mrs. Harrington's confectionery shop in School Street, where they took economical refreshments; and still oftener at Miss Elizabeth Peabody's foreign bookstore in West Street, which was a part of the educational influences of the period. It was an atom of a shop, partly devoted to the homoeopathic medicines of her father, a physician; and she alone in Boston, I think, had French and German books for sale. There I made further acquaintance with Cousin and Jouffroy, with Constant's De la religion and L
Moritz Retzsch (search for this): chapter 5
y to school, under the guidance of Edward Everett, then to the East and West Indies as supercargo, then into business, but not very successfully as yet. This pursuit he hated and disapproved; all his tastes were for art, in which he was at that time perhaps the best connoisseur in Boston, and he had contrived by strict economy to own several good paintings which he bequeathed later to the Boston Art Museum,--a Reynolds, a Van der Velde, and a remarkable oil copy of the Sistine Madonna by Moritz Retzsch. These were the first fine paintings I had ever seen, except the Copleys then in the Harvard College Library, and his society, with that he assembled round him, was to me a wholly new experience. He disapproved and distrusted all classical training, and was indifferent to mathematics; but he had read largely in French and German literature, and he introduced me to authors of permanent interest, such as Heine and Paul Louis Courier. He was also in a state of social revolt, enhanced by
W. S. Rainsford (search for this): chapter 5
ought and advanced independence of opinion, Theodore Parker was my teacher. To this day I sometimes dream of going to hear him preach,--the great, free, eager congregation; the strong, serious, commanding presence of the preacher; his reverent and earnest prayer; his comprehensive hour-long sermon full of sense, knowledge, feeling, courage, he being not afraid even of his own learning, absolutely holding his audience in the hollow of his hand. Once in New York a few years ago I went to Dr. Rainsford's church and felt for a moment or two-not, indeed, while the surpliced choir was singing --that I was again in the hands of Theodore Parker. Under the potent influences of Parker and Clarke I found myself gravitating toward what was then called the liberal ministry; one very much secularized it must be, I foresaw, to satisfy me. Even in this point of view my * action was regarded rather askance by some of my more strenuous transcendental friends, even George William Curtis expressing
John Locke (search for this): chapter 5
low reading knowledge of six languages, English, French, Spanish, Italian, Latin, and Greek, and had been brought in contact with some of the best books in each of these tongues. I may here add that I picked up at a later period German, Portuguese, and Hebrew, with a little Swedish; and that I hope to live long enough to learn at least the alphabet in Russian. Then I had acquired enough of the higher mathematics to have a pupil or two in that branch; something of the forms of logic and of Locke's philosophy with the criticisms of the French eclectics upon it; a smattering of history and political economy; some crude acquaintance with field natural history; some practice in writing and debating; a passion for poetry and imaginative literature; a voracious desire for all knowledge and all action; and an amount of self-confidence which has now, after more than half a century, sadly diminished. It will be seen that this was an outfit more varied than graduates of the present day are a
Giovanni Boccaccio (search for this): chapter 5
It is easy enough to be married; the newspaper comers show us that, every day; but to live and to be happy as simple King and Queen, without the gifts of fortune, this is a triumph that suits my nature better. Probably all the atmosphere around this pair of lovers had a touch of exaggeration, a slight greenhouse aroma, but it brought a pure and ennobling enthusiasm; and whenever I was fortunate enough to hear Maria White sing or say ballads in moonlight evenings it seemed as if I were in Boccaccio's Florentine gardens. If this circle of bright young people was not strictly a part of the Transcendental Movement, it was yet born of the Newness. Lowell and Story, indeed, both wrote for The Dial, and Maria White had belonged to Margaret Fuller's classes. There was, moreover, passing through the whole community a wave of that desire for a freer and more ideal life which made Story turn aside from his father's profession to sculpture, and made Lowell forsake law after his first clien
Samuel G. Perkins (search for this): chapter 5
t interesting, though not always easy to manage. I was young enough to take a ready part in all their sports, and we often had school in the woods adjoining the house, perhaps sitting in large trees and interrupting work occasionally to watch a weasel gliding over a rock or a squirrel in the boughs. I took the boys with me in my rambles and it was a happy time. Another sister of Stephen Perkins's, a woman of great personal attractions, kept house for her father, who lived near by, Mr. Samuel G. Perkins, younger brother of Colonel Thomas H. Perkins, then the leading merchant of Boston. Mr. Samuel Perkins had been at one time a partner of my grandfather and had married his daughter, but had retired, not very successful, and was one of the leading horticulturists near Boston, the then famous Boston nectarine being a fruit of his introducing. His wife, Barbara Higginson, my aunt, had been a belle in her youth, but had ripened into an oddity, and lived in Boston during the winter and
r that Stephen Perkins once took an English visitor, newly arrived, to drive about the region, and he was quite ready to admire everything he saw, though not quite for the reason that his American host expected. It is all so rough and wild was his comment. Into this summer life, on the invitation of my cousin Barbara Channing, who spent much time in Brookline, there occasionally came delegations of youths from Brook Farm, then flourishing. Among these were George and Burrill Curtis, and Larned, with Charles Dana, late editor of the New York sun; all presentable and agreeable, but the first three peculiarly costumed. It was then very common for young men in college and elsewhere to wear what were called blouses,--a kind of hunter's frock made at first of brown holland belted at the waist,--these being gradually developed into garments of gay-colored chintz, sometimes, it was said, an economical transformation of their sisters' skirts or petticoats. All the young men of this party
Heinrich Heine (search for this): chapter 5
was to me a wholly new experience. He disapproved and distrusted all classical training, and was indifferent to mathematics; but he had read largely in French and German literature, and he introduced me to authors of permanent interest, such as Heine and Paul Louis Courier. He was also in a state of social revolt, enhanced by a certain shyness and by deafness; full of theories, and ready to encourage all independent thinking. He was withal affectionate and faithful. I was to teach his borobin or crow would perch and rest there as I was resting, or the sweet bell of the Newton Theological Seminary on its isolated hill would peal out what seemed like the Angelus. What with all these dreamings, and the influence of Jean Paul and Heine, the desire for a free life of study, and perhaps of dreams, grew so strong upon me that I decided to go back to Cambridge as resident graduate, there was then no graduate school,--and establish myself as cheaply as possible, to live after my own
III. the period of the newness Bliss was it in that dawn to be alive, But to be young was very heaven. Wordsworth, The Prelude, Book XI. The above was the high-sounding name which was claimed for their own time by the youths and maidens who, under the guidance of Emerson, Parker, and others, took a share in the seething epoch sometimes called vaguely Transcendentalism. But as these chapters are to be mainly autobiographic, it is well to state with just what outfit I left college in 1841. I had a rather shallow reading knowledge of six languages, English, French, Spanish, Italian, Latin, and Greek, and had been brought in contact with some of the best books in each of these tongues. I may here add that I picked up at a later period German, Portuguese, and Hebrew, with a little Swedish; and that I hope to live long enough to learn at least the alphabet in Russian. Then I had acquired enough of the higher mathematics to have a pupil or two in that branch; something of the
Edmund Quincy (search for this): chapter 5
se, the village constable and auctioneer, varied the courtesy of his salutation according to the social position of his acquaintance. I can remember no conversation around me looking toward the essential equality of the human race, except as it was found in the pleased curiosity with which my elder brothers noted the fact that the President's man-servant, who waited at table during his dinner parties, became on the muster field colonel of the militia regiment, and as such gave orders to Major Quincy, there his subordinate, but at other times his employer. In each professor's family there was apt to be a country boy living out, doing chores and attending school; these boys often rose to influence and position in later life, and their children or descendants are now professors in the university and leaders in Cambridge society. The town school was distinctly a grade school; I had never entered it; did not play much with the town boys, and was rather afraid of them. Yet it must have
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