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Rothschild (search for this): chapter 3
he unpopularity of the task I have undertaken; but though I expect ridicule and censure, I cannot fear them. A few years hence, the opinion of the world will be a matter in which I have not even the most transient interest; but this book will be abroad on its mission of humanity long after the hand that wrote it is mingling with the dust. Should it be the means of advancing, even one single hour, the inevitable progress of truth and justice, I would not exchange the consciousness for all Rothschild's wealth, or Sir Walter's fame. These words have in them a genuine ring; and the book is really worthy of them. In looking over its pages, after the lapse of thirty years, it seems incredible that it should have drawn upon her such hostility. The tone is calm and strong, the treatment systematic, the points well put, the statements well guarded. The successive chapters treat of the history of slavery, its comparative aspect in different ages and nations, its influence on politics,
ded and among enemies, and as his wife was supposed to be beyond immediate reach. This letter she enclosed in one to Governor Wise. She then went home and packed her trunk, with her husband's full approval, but decided not to go until she heard frg her offer, and asking her kind aid for his family, which was faithfully given. But with his letter came one from Governor Wise,courteous, but rather diplomatic,--and containing some reproof of her expressions of sympathy for the prisoner. To tin the New York Tribune. She wrote to the editor (Nov. 10, 1859): I was much surprised to see my correspondence with Governor Wise published in your columns. As I have never given any person a copy, I presume you must have obtained it from Virgin to something like bathos at the end, where Mrs. Mason adds in conclusion, no Southerner ought, after your letters to Governor Wise, to read a line of your composition, or to touch a magazine which bears your name in its list of contributors. To be
Henry Taylor (search for this): chapter 3
nge for depth. Doubtless a learned person would have performed the task far better, in many respects; but, on some accounts, my want of learning is an advantage. Thoughts do not range so freely, when the store-room of the brain is overloaded with furniture. And she gives at the end, with her usual frankness, a list of works consulted, all being in English, except seven, which are in French. It was a bold thing to base a history of religious ideas on such books as Enfield's Philosophy and Taylor's Plato. The trouble was not so much that the learning was second-hand,--for such is most learning,--as that the authorities were second-rate. The stream could hardly go higher than its source; and a book based on such very inadequate researches could hardly be accepted, even when tried by that very accommodating standard, American scholarship. Apart from this, the plan and spirit of the work deserve much praise. It is perhaps the best attempt in our language to bring together in a pop
Lydia Maria (search for this): chapter 3
Lydia Maria child. T. W. Higginson. To those of us who are by twenty years or more the juniors of Mrs. Child, she presents herself rather as an object of love than of cool criticism, even if we have rarely met her face to face. In our earliest recollections she comes before us less as author or philanthropist than as some kindly and omnipresent aunt, beloved forever by the heart of childhood, --some one gifted with all lore, and furnished with unfathomable resources,--some one discoursitions were peculiarly zealous, and must have influenced his children's later career. He married Susannah Rand, of whom it is only recorded that she had a simple, loving heart, and a spirit busy in doing good. They had six children, of whom Lydia Maria was the youngest, and Convers the next in age. Covers Francis was afterwards eminent among the most advanced thinkers and scholars of the Unitarian body, at a time when it probably surpassed all other American denominations in the intellectual
ideality than his sister, less enthusiasm, and far less moral courage; but he surpassed most of his profession in all these traits. He was Theodore Parker's first learned friend, and directed his studies in preparation for the theological school. Long after, Mr. Parker used still to head certain pages of his journal, Questions to ask Dr. Francis. The modest study at Watertown was a favorite Headquarters of what were called the transcendentalists of those days. Emerson, Margaret Fuller, Ripley, and the rest came often thither, in the days when the Dial was just emancipating American thought from old-world traditions. Afterwards, when Dr. Francis was appointed to the rather responsible and conservative post of professor in the Cambridge Theological School, he still remained faithful to the spirit of those days, never repressing free inquiry, but always rejoicing to encourage it. He was a man of rare attainments in a variety of directions, and though his great reading gave a desult
Harriet Martineau (search for this): chapter 3
rn society which had been followed by Nat Turner's insurrection; and now a literary lady, amid the cultivated circles of Boston, dared also to appeal. Only two years before (1831) Garrison had begun the Liberator, and only two years later (1835) he was destined to be dragged through Boston streeets, with a rope round his neck, by gentlemen of property and standing, as the newspapers said next day. It was just at the most dangerous moment of the rising storm that Mrs. Child appealed. Miss Martineau in her article, The martyr age in America, --published in the London and Westminster review in 1839, and at once reprinted in America,--gives by far the most graphic picture yet drawn of that perilous time. She describes Mrs. Child as a lady of whom society was exceedingly proud before she published her Appeal, and to whom society has been extremely contemptuous ever since. She adds: Her works were bought with avidity before, but fell into sudden oblivion as soon as she had done a grea
Francis Graeter (search for this): chapter 3
had a great success, reaching its eighth American edition in 1845, besides twelve English editions and a German translation. Probably it is now out of print, but one may still find at the bookstores the Girl's own book, published during the same year. This is a capital manual of indoor games, and is worth owning by any one who has a houseful of children, or is liable to serve as a Lord of Misrule at Christmas parties. It is illustrated with vignettes by that wayward child of genius, Francis Graeter, a German, whom Mrs. Child afterwards described in the Letters from New York. He was a personal friend of hers, and his pencil is also traceable in some of her later books. Indeed the drollest games which he has delineated in the Girl's own book are not so amusing as the unintentional comedy of his attempt at a Ladies' sewing circle, which illustrates American life in the History of woman. The fair laborers sit about a small round table, with a smirk of mistimed levity on their faces
esistible impulse to insert in their very curly hair the twisted papers employed in the game of Genteel lady, always Genteel, in the Girl's own book. The History of woman appeared in 1832, as one of a series projected by Carter & Hendee, of which Mrs. Child was to be the editor, but which was interrupted at the fifth volume by the failure of the publishers. She compiled for this the Biographies of good wives, the Memoirs of Madame De Stael and Madame Roland, those of Lady Russell and Madame Guion, and the two volumes of Woman. All these aimed at a popular, not a profound, treatment. She was, perhaps, too good a compiler, showing in such work the traits of her brother's mind, and carefully excluding all those airy flights and bold speculations which afterwards seemed her favorite element. The History of woman, for instance, was a mere assemblage of facts, beginning and ending abruptly, and with no glimpse of any leading thought or general philosophy. It was, however, the first
wn book are not so amusing as the unintentional comedy of his attempt at a Ladies' sewing circle, which illustrates American life in the History of woman. The fair laborers sit about a small round table, with a smirk of mistimed levity on their faces, and one feels an irresistible impulse to insert in their very curly hair the twisted papers employed in the game of Genteel lady, always Genteel, in the Girl's own book. The History of woman appeared in 1832, as one of a series projected by Carter & Hendee, of which Mrs. Child was to be the editor, but which was interrupted at the fifth volume by the failure of the publishers. She compiled for this the Biographies of good wives, the Memoirs of Madame De Stael and Madame Roland, those of Lady Russell and Madame Guion, and the two volumes of Woman. All these aimed at a popular, not a profound, treatment. She was, perhaps, too good a compiler, showing in such work the traits of her brother's mind, and carefully excluding all those ai
. Such plain applications of the doctrine It is more blessed to give than to receive may have done more to mould the Lydia Maria Child of maturer years than all the faithful labors of good Dr. Osgood, to whom she and her brother used to repeat the Westminster Assembly's Catechism once a month. Apart from her brother's companionship the young girl had, as usual, a very unequal share of educational opportunities; attending only the public schools, with one year at the private seminary of Miss Swan, in Medford. Her mother died in 1814, after which the family removed for a time to the State o.f Maine. In 1819, Convers Francis was ordained over the First Parish in Watertown, and there occurred in his study, in 1824, an incident which was to determine the whole life of his sister. Dr. J. G. Palfrey had written in the North American review for April, 1821, a review of the now forgotten poem of Yamoyden, in which he ably pointed out the use that might be made of early American histo
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