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Turquie (Turkey) (search for this): chapter 14
s run, And reddish streaks that wink and glister, could hardly exceed what this book shows, when I fish it up from a chest of literary lumber, coeval with itself. It would smell musty, doubtless, to any nose unregulated by a heart; but to me it is redolent of the alder-blossoms of boyish springs, and the aromatic walnut-odor which used in autumn to pervade the dells of Sweet auburn, that lay not so very far from our school-house. It is a very precious book, and it should be robed in choice Turkey morocco, were not the very covers too much a part of the association to be changed. For between them I gathered the seed-grain of many harvests of delight; through this low archway I first looked upon the immeasurable beauty of words. Do ye hear, or does an amiable madness seize me? I seem to hear her, and to wander through holy groves, where the pleasant waters and the breezes play. Are these phrases really so delightful, or was it the process of re-translation into Latin that so fixe
Milton, Mass. (Massachusetts, United States) (search for this): chapter 14
vivid picture. He must grow a little older, must look before and after; the vague sense of a dawning destiny must begin just to touch him; he must gaze into a maiden's eyes, and begin to write long reveries in his journal, and fancy himself so young, yet so old, before Germany can fully reach him. To the German was given the powers of the air, but the boy dwells on earth; for him the very gods must be, like those of the Greeks and Romans, men and women. He is poetic, but it is according to Milton's definition, simple, sensuous, passionate ; the boy's poetry is classic, it is the youth only who is romantic. Give him time enough, and every castle on the Rhine will have for him a dream, and every lily of the Mummelsee an imprisoned maiden; but his earlier faith is in the more definite dramatis personae of this old text-book. Wordsworth, in one of his profoundest poems, Tintern abbey, has described the difference between the glad animal movements of a boy's most ardent love of nature,
Paestum (Italy) (search for this): chapter 14
me is simply this: that while we make children happy by teaching them the careful observation of nature,--so that our educated men need no longer be naturalists by accident, as Professor Owen said of those in England,--we yet should give to the same children another happiness still, by such first glimpses of literary pleasure as this book afforded. A race of exclusively scientific men and women would be as great an evil as would be a race trained only in what Sydney Smith calls the safe and elegant imbecility of classical learning. We can spare the Louvre and the Vatican, we can spare Paestum and the Pyramids, as easily as we can spare the purely literary culture from the world. And while watching the seeming death-throes of the one nation on earth which still recognizes literature as a branch of art, we need surely to make some effort to preserve the tradition of the beautiful, lest it vanish from the realm of words. Cambridge: Electrotyped and Printed by Welch, Bigelow, & Co.
Tintern Abbey (United Kingdom) (search for this): chapter 14
very gods must be, like those of the Greeks and Romans, men and women. He is poetic, but it is according to Milton's definition, simple, sensuous, passionate ; the boy's poetry is classic, it is the youth only who is romantic. Give him time enough, and every castle on the Rhine will have for him a dream, and every lily of the Mummelsee an imprisoned maiden; but his earlier faith is in the more definite dramatis personae of this old text-book. Wordsworth, in one of his profoundest poems, Tintern abbey, has described the difference between the glad animal movements of a boy's most ardent love of nature, and the more meditative enjoyment of later years; and the child approaches literature as he does nature, with direct and vehement delight; the wildest romances must have in some sort definite outlines, as in the Arabian Nights. The epoch of vague dreams will come later; up to the age of thirteen he is a Roman or a Greek. I must honestly say that much of the modern outcry against
or a willingness (as in Professor Atkinson's case) to tolerate modern literature, while discouraging the study of the ancient. Both seem to commit the error of drawing their examples of abuse from England, and applying their warnings to America. Because your neighbor on one side is dying of a plethora, there is no reason why you should withhold bread from your neighbor on the other side, who is dying of starvation. Because nine tenths of the English school-boys are addled, according to Mr. Farrar, by being overworked in Latin verse-making, must we transfer the same imputation to colleges which never burdened the conscience of a pupil with a single metrical line? Because the House of Commons was once said to care more for a false quantity in Latin verse than in English morals, shall we visit equal indignation on a House of Representatives that had to send for a classical dictionary to find out who Thersites was? Since all the leading modern languages and the chief branches of natu
dropped. He likes to know that there is a tie between him and each of these possessions, though he is willing, it must be owned, to leave the daily care of each in more familiar hands. But even if he only hated the sight of his old textbooks, what would it prove? Not that he was unfit for their study, or the study for him, but that either book or teacher was inadequate. It is not the child's fault if all this region of delight be haunted by ogres called grammarians. Where Andrews and Stoddard enter, it is inevitable that all joys should flee; but why, we are now beginning to ask, should those extremely prosaic gentlemen come in at all? Accuracy is desirable, and doubtless a child should learn grammar, but the terrible book which this academical firm prepared was not a grammar; it was an encyclopedia of philology in small print. It is something to the praise of classical studies that even those two well-meaning men did not extinguish these pursuits forever. It is not to be imp
y, and demand only that, like the barbaric hatchet, it shall bring down its man? In America, this tendency is only dawning; while Emerson lives, it will be still believed that literature means form as well as matter. But no one can talk with the pupils of our new technological schools, without seeing that, in surrendering books like my old Latin text-book, it is in fact literature that they renounce. They speak as impatiently of the hours wasted on Paradise Lost as if they were given to Plato. Even at our oldest University, the department of Rhetoric and oratory came so near to extinction that it only got a reprieve on the very scaffold, at the intercession of some of the older graduates. To pursue literature per se has become almost a badge of reproach in quarters where what is sometimes called the new education prevails. Now there is no danger, in these exciting Darwinian days, that any one will disregard the study of natural science; but when one sees how desperately it som
nly, must not become mere observers nor mere thinkers, but must hold to the side of art as well. Grant that it is the worthy mission of the current British literature to render style clear, simple, and convincing, it may yet be the mission of Americans to take that style and make it beautiful. And in this view we need, above all things else, to retain in our American universities all that looks toward literature, whether based upon the study of the modern, or, still better, of the ancient since the natural preferences of children should be followed in all training, not set at defiance, it is unnecessary and unwise to impose the same order of precedence upon all minds. There is really a good deal of time in childhood; even young Americans do not mature so instantaneously but that you can teach them something before the process is complete. President Eliot says, There have been many good college students who have learned in two years all the Greek and Latin required for admissio
en actually dropped. He likes to know that there is a tie between him and each of these possessions, though he is willing, it must be owned, to leave the daily care of each in more familiar hands. But even if he only hated the sight of his old textbooks, what would it prove? Not that he was unfit for their study, or the study for him, but that either book or teacher was inadequate. It is not the child's fault if all this region of delight be haunted by ogres called grammarians. Where Andrews and Stoddard enter, it is inevitable that all joys should flee; but why, we are now beginning to ask, should those extremely prosaic gentlemen come in at all? Accuracy is desirable, and doubtless a child should learn grammar, but the terrible book which this academical firm prepared was not a grammar; it was an encyclopedia of philology in small print. It is something to the praise of classical studies that even those two well-meaning men did not extinguish these pursuits forever. It is
John Eliot (search for this): chapter 14
e belle application partielle de l'esprit humain; mais les lettres, c'est l'esprit humain lui-meme; c'est laeducation de laame. But since the natural preferences of children should be followed in all training, not set at defiance, it is unnecessary and unwise to impose the same order of precedence upon all minds. There is really a good deal of time in childhood; even young Americans do not mature so instantaneously but that you can teach them something before the process is complete. President Eliot says, There have been many good college students who have learned in two years all the Greek and Latin required for admission into Harvard College. I am satisfied, from observation and experiment, that, it is perfectly practicable so to bring up an average boy that he shall be a good rider, swimmer, and sailor,--shall be a keen field-naturalist,--shall know the use of tools,shall speak French and German,--shall have the rudiments of music or of drawing,--and still shall be fairly fit
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