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Ought women to learn the alphabet? Paris smiled, for an hour or two, in the year 1801, when, amidst Napoleon's mighty projects for remodelling the religion and government of his empire, the ironical satirist, Sylvain Marechal, thrust in his Plan for a law prohibiting the alphabet to women. Daring, keen, sarcastic, learned, the little tract retains to-day so much of its pungency, that we can hardly wonder at the honest simplicity of the author's friend and biographer, Madame Gacon Dufour, who declared that he must be insane, and proceeded to prove herself so by soberly replying to him. His proposed statute consists of eighty-two clauses, and is fortified by a whereas of a hundred and thirteen weighty reasons. He exhausts the range of history to show the frightful results which have followed this taste of the fruit of the tree of knowledge; quotes the Encyclopedie, to prove that the woman who knows the alphabet has already lost a portion of her innocence; cites the opinion of
Still, literary history preserves the names of some reformers before the Reformation, in this matter. There was Signora Moderata Fonte, the Venetian, who left a book to be published after her death, in 1592, Dei Meriti delle Donne. There was her townswoman, Lucrezia Marinella, who followed, ten years after, with her essay, La Nobilita e La Eccelenza delle Donne, con Difetti e Mancamenti degli Uomini,--a comprehensive theme, truly! Then followed the all-accomplished Anna Maria Schurman, in 1645, with her Dissertatio de Ingenii Muliebris ad Doctrinam et meliores Literas Aptitudine, with a few miscellaneous letters appended in Greek and Hebrew. At last came boldly Jacquette Guillaume, in 1665, and threw down the gauntlet in her title-page, Les Dames Illustres; ou par bonnes et fortes Raisons il se prouve que le Sexe Feminin surpasse en toute Sorte de Genre le Sexe Masculin; and with her came Margaret Boufflet and a host of others; and finally, in England, Mary Wollstonecraft, whose
er's grandchild, who, in 1848, published the first book on the Rights of woman ever written on this side the Atlantic. Meanwhile there have never been wanting men, and strong men, to echo these appeals. From Cornelius Agrippa and his essay (1509) on the excellence of woman and her pre-eminence over man, down to the first youthful thesis of Agassiz, Mens Feminae Viri Animo superior, there has been a succession of voices crying in the wilderness. In England, Anthony Gibson wrote a book, in 1599, called A Woman's Woorth, defended against all the Men in the World, proving them to be more Perfect, Excellent, and Absolute in all Vertuous Actions than any Man of what Qualitie soever, Interlarded with Poetry. Per contra, the learned Acidalius published a book in Latin, and afterwards in French, to prove that women are not reasonable creatures. Modern theologians are at worst merely sub-acid, and do not always say so, if they think so. Meanwhile most persons have been content to leave th
her came Margaret Boufflet and a host of others; and finally, in England, Mary Wollstonecraft, whose famous book, formidable in its day, would seem rather conservative now; and in America, that pious and worthy dame, Mrs. H. Mather Crocker, Cotton Mather's grandchild, who, in 1848, published the first book on the Rights of woman ever written on this side the Atlantic. Meanwhile there have never been wanting men, and strong men, to echo these appeals. From Cornelius Agrippa and his essay (1509) on the excellence of woman and her pre-eminence over man, down to the first youthful thesis of Agassiz, Mens Feminae Viri Animo superior, there has been a succession of voices crying in the wilderness. In England, Anthony Gibson wrote a book, in 1599, called A Woman's Woorth, defended against all the Men in the World, proving them to be more Perfect, Excellent, and Absolute in all Vertuous Actions than any Man of what Qualitie soever, Interlarded with Poetry. Per contra, the learned Acidal
,--while New York and other States have given it partially or indirectly. Legislative committees in Ohio and Wisconsin have recommended in printed reports the extension of the right of suffrage to women. Kentucky (like Canada) has actually extended it, in certain educational matters, and a Massachusetts legislative committee has suggested the same thing; while the Kansas Constitutional Convention came within a dozen votes of expunging the word male from the State Constitution. Written in 1858. Surely, here and now, might poor M. Marechal exclaim, the bitter fruits of the original seed appear. The sad question recurs, whether women ought ever to have tasted of the alphabet. It is true that Eve ruined us all, according to theology, without knowing her letters. Still there is something to be said in defence of that venerable ancestress. The Veronese lady, Isotta Nogarola, five hundred and thirty-six of whose learned epistles were preserved by De Thou, composed a dialogue on the
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