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10th (search for this): chapter 2
iding hand, So swift has brother followed brother From sunshine to the sunless land. Yet it is a noteworthy fact that the oldest member of that convention, David Thurston, D. D., of Maine, lived to see the slaves emancipated, and to mingle his voice of thanksgiving with the bells that rang in the day of universal freedom. Bayard Taylor Read at the memorial meeting in Tremont Temple, Boston, January 10, 1879. I am not able to attend the memorial meeting in Tremont Temple on the 10th instant, but my heart responds to any testimonial appreciative of the intellectual achievements and the noble and manly life of Bayard Taylor. More than thirty years have intervened between my first meeting him in the fresh bloom of his youth and hope and honorable ambition, and my last parting with him under the elms of Boston Common, after our visit to Richard H. Dana, on the occasion of the ninetieth anniversary of that honored father of American poetry, still living to lament the death of hi
27th (search for this): chapter 2
arer than literary renown,--the love of all who know him. I might say much more: I could not say less. May his life be long in the land. Amesbury, mass, 8th Month, 18, 1884. Longfellow. Written to the chairman of the committee of arrangements for unveiling the bust of Longfellow at Portland, Maine, on the poet's birthday, February 27, 1885. I am sorry it is not in my power to accept the invitation of the committee to be present at the unveiling of the bust of Longfellow on the 27th instant, or to write anything worthy of the occasion in metrical form. The gift of the Westminster Abbey committee cannot fail to add another strong tie of sympathy between two great English-speaking peoples. And never was gift more fitly bestowed. The city of Portland—the poet's birthplace, beautiful for situation, looking from its hills on the scenery he loved so well, Deering's Oaks, the many-islanded bay and far inland mountains, delectable in sunset —needed this sculptured representatio
October (search for this): chapter 2
ed to the time when she accepted, with serene self-sacrifice, the obloquy which her Appeal had brought upon her, and noted, as one of the many ways in which popular hatred was manifested, the withdrawal from her of the privileges of the Boston Athenaeum. Her pallbearers were elderly, plain farmers in the neighborhood; and, led by the old white-haired undertaker, the procession wound its way to the not distant burial-ground, over the red and gold of fallen leaves, and under the half-clouded October sky. A lover of all beautiful things, she was, as her intimate friends knew, always delighted by the sight of rainbows, and used to so arrange prismatic glasses as to throw the colors on the walls of her room. Just after her body was consigned to the earth, a magnificent rainbow spanned with its arc of glory the eastern sky. The incident at her burial is alluded to in a sonnet written by William P. Andrews:— Freedom! she knew thy summons, and obeyed That clarion voice as yet scarce
December 24th (search for this): chapter 2
ered with curious interest and sympathy over the writings of Bohme, Swedenborg, Molinos, and Woolman. Yet this marked speculative tendency seemed not in the slightest degree to affect her practical activities. Her mysticism and realism ran in close parallel lines without interfering with each other. With strong rationalistic tendencies from education and conviction, she found herself in spiritual accord with the pious introversion of Thomas a Kempis and Madame Guion. She was fond of Christmas Eve stories, of warnings, signs, and spiritual intimations, her half belief in which sometimes seemed like credulity to her auditors. James Russell Lowell, in his tender tribute to her, playfully alludes to this characteristic:— She has such a musical taste that she'll go Any distance to hear one who draws a long bow. She will swallow a wonder by mere might and main. In 1859 the descent of John Brown upon Harper's Ferry, and his capture, trial, and death, startled the nation. When
1692 AD (search for this): chapter 2
ng men and women; and if their creed in the lapse of time has lost something of its vigor, the influence of their ethical righteousness still endures. The prophecy of Samuel Sewall that Christians should be found in Newbury so long as pigeons shall roost on its oaks and Indian corn grows in Oldtown fields remains still true, and we trust will always remain so. Yet, as of old, the evil personage sometimes intrudes himself into company too good for him. It was said in the witchcraft trials of 1692 that Satan baptized his converts at Newbury Falls, the scene, probably, of one of Hawthorne's weird Twice Told Tales; and there is a tradition that, in the midst of a heated controversy between one of Newbury's painful ministers and his deacon, who (anticipating Garrison by a century) ventured to doubt the propriety of clerical slaveholding, the Adversary made his appearance in the shape of a black giant stalking through Byfield. It was never, I believe, definitely settled whether he was dra
1788 AD (search for this): chapter 2
over all that was mortal of Salmon P. Chase, the kingliest of men, a statesman second to no other in our history, too great and pure for the Presidency, yet leaving behind him a record which any incumbent of that station might envy,—and now the telegraph brings us the tidings of the death of Lewis Tappan, of Brooklyn, so long and so honorably identified with the anti-slavery cause, and with every philanthropic and Christian enterprise. He was a native of Massachusetts, born at Northampton in 1788, of Puritan lineage, —one of a family remarkable for integrity, decision of character, and intellectual ability. At the very outset, in company with his brother Arthur, he devoted his time, talents, wealth, and social position to the righteous but unpopular cause of Emancipation, and became, in consequence, a mark for the persecution which followed such devotion. His business was crippled, his name cast out as evil, his dwelling sacked, and his furniture dragged into the street and burned.
February 11th, 1802 AD (search for this): chapter 2
the promotion of the righteousness which exalteth a nation. Lydia Maria Child In 1882 a collection of the Letters of Lydia Maria Child was published, for which I wrote the following sketch, as an introduction:– in presenting to the public this memorial volume, its compilers deemed that a brief biographical introduction was necessary; and as a labor of love I have not been able to refuse their request to prepare it. Lydia Maria Francis was born in Medford, Massachusetts, February 11, 1802. Her father, Convers Francis, was a worthy and substantial citizen of that town. Her brother, Convers Francis, afterwards theological professor in Harvard College, was some years older than herself, and assisted her in her early home studies, though, with the perversity of an elder brother, he sometimes mystified her in answering her questions. Once, when she wished to know what was meant by Milton's raven down of darkness, which was made to smile when smoothed, he explained that it
1826 AD (search for this): chapter 2
st year of her age. The success it met with induced her to give to the public, soon after, The Rebels: a Tale of the Revolution, which was at once received into popular favor, and ran rapidly through several editions. Then followed in close succession The Mother's Book, running through eight American editions, twelve English, and one German, The Girl's Book, the History of Women, and the Frugal Housewife, of which thirty-five editions were published. Her Juvenile Miscellany was commenced in 1826. It is not too much to say that half a century ago she was the most popular literary woman in the United States. She had published historical novels of unquestioned power of description and characterization, and was widely and favorably known as the editor of the Juvenile Miscellany, which was probably the first periodical in the English tongue devoted exclusively to children, and to which she was by far the largest contributor. Some of the tales and poems from her pen were extensively c
1828 AD (search for this): chapter 2
works nothing can be found which does not commend itself, by its tone of healthy morality and good sense. Few female writers, if any, have done more or better things for our literature in the lighter or graver departments. Comparatively young, she had placed herself in the front rank of American authorship. Her books and her magazine had a large circulation, and were affording her a comfortable income, at a time when the rewards of authorship were uncertain and at the best scanty. In 1828 she married David Lee Child, Esq., a young and able lawyer, and took up her residence in Boston. In 1831-32 both became deeply interested in the subject of slavery, through the writings and personal influence of William Lloyd Garrison. Her husband, a member of the Massachusetts legislature and editor of the Massachusetts Journal, had, at an earlier date, denounced the project of the dismemberment of Mexico for the purpose of strengthening and extending American slavery. He was one of the e
1831 AD (search for this): chapter 2
Few female writers, if any, have done more or better things for our literature in the lighter or graver departments. Comparatively young, she had placed herself in the front rank of American authorship. Her books and her magazine had a large circulation, and were affording her a comfortable income, at a time when the rewards of authorship were uncertain and at the best scanty. In 1828 she married David Lee Child, Esq., a young and able lawyer, and took up her residence in Boston. In 1831-32 both became deeply interested in the subject of slavery, through the writings and personal influence of William Lloyd Garrison. Her husband, a member of the Massachusetts legislature and editor of the Massachusetts Journal, had, at an earlier date, denounced the project of the dismemberment of Mexico for the purpose of strengthening and extending American slavery. He was one of the earliest members of the New England Anti-Slavery Society, and his outspoken hostility to the peculiar insti
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