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Allan Moore (search for this): chapter 8
. Burrows, Dr. Stiles, Dr. Hoge, Dr. Dabney, Dr. Pryor, Dr. Lacy, Dr. Moore, Dr. Read, Dr. Duncan, Dr. Granberry, Dr. Rosser, Dr. Doggett, Drthis time but one other Christian in his battery, a gunner named Allan Moore, also a backwoods Georgian, and a noble, enthusiastic man and soldier. The only other living member of Moore's family was with him, a boy of not more than twelve or thirteen years, and the devotion of the the figures of the cannoneers standing out boldly against the sky. Moore was at the trail, adjusting his piece for the night's work. His guand lost sight of the group, but heard C——'s stern voice: Sit down, Moore, your gun is well enough; the sharpshooting isn't over yet. Get dowame up, the sergeant stepped aside and said, Look there, adjutant. Moore had fallen over on the trail, the blood gushing from his wound all leeve, and kissed the pale face again and again, but very quietly. Moore was evidently dead, and none of us cared to disturb the child. Pre
James Nelson (search for this): chapter 8
e Lord permits it to strike, and nowhere else, and you are perfectly safe where the missiles of death fly thickest until Jehovah permits you to be stricken. Major Nelson, of General Ewell's staff, one of the bravest of the brave and an humble Christian and devout churchman, heard that sermon and did not fully endorse what he cae very thickest of the fight, on many a hard fought field. The men used to say of their soldier-preacher He does not mind it any more than we do. The gallant Major Nelson frequently met Dr. Dabney and discussed with him his doctrine of Special Providence, and when upon one occasion he heard him directing the men who were under ha very special providence for the men at this time, and I am simply acting on the doctrine when I direct them to avail themselves of these Special Providences. Major Nelson was convinced, and accepted the doctrine of Special Providence as Dr. Dabney expounded it. I remember that, remaining for a season with the wounded in the f
J. L. Pettigrew (search for this): chapter 8
he golden-mouthed orator of the Virginia pulpit, Dr. James A. Duncan, in whose death his denomination and the State sustained an irreparable loss—it may be the peerless Dr. J. L. Burrows, whose self-sacrificing labors for the temporal and spiritual welfare of the soldiers were so greatly blessed, and gave him so warm a place in the affections of the boys and of our whole Confederate people—it may be our earnest evangelist, Brother Carroll—it may be one of the chaplains, or it may be Brother J. L. Pettigrew, of Mississippi, or some other private soldier. But, whoever it is, he preaches the Gospel. He does not discuss the Relation of Science to Religion, or the slavery question, or the causes which led to the war, or the war itself. He does not indulge in abusive epithets of the invaders of our soil, or seek to fire his hearers with hatred or vindictiveness towards the enemy. He has no use for any theology that is newer than the New Testament, and he indulges in no fierce polemics ag<
aring of the enemy's lines. Some of the meetings we held around Richmond when we came back from Harrison's Landing—around Gordonsville when Jackson went to meet Pope—in line of battle at Cedar Run— and on the march to Second Manassas—were of deep solemnity and great interest, but I must pass them by at present. The morning telieved from its perilous position on the north bank of the Rappahannock near the Fauquier White Sulphur Springs, where for twenty-four hours we faced the whole of Pope's army with an impassable river, swollen by a sudden storm, in our rear, one of the largest congregations I ever saw promptly assembled on an intimation that therehat point. General Lee had purposed crossing his whole army over at the Springs, and by a rapid march on Warrenton and the railroad to plant himself firmly on General Pope's line of retreat. General Early was thrown across as the advance guard, but the severe storm made the river unfordable, and as we had no pontoon-bridges the
Thomas H. Pritchard (search for this): chapter 8
. Stiles, Dr. Hoge, Dr. Dabney, Dr. Pryor, Dr. Lacy, Dr. Moore, Dr. Read, Dr. Duncan, Dr. Granberry, Dr. Rosser, Dr. Doggett, Dr. Edwards, Dr. John A. Broadus, Dr. Pritchard, Dr. Wingate, Dr. Andrew Broaddus, Dr. Jeter, Dr. A. B. Brown, or any of the missionaries or chaplains were ever able, before or since, to preach sermons of sure as vividly impressed upon me as if they had been yesterday. Dr. John A. Broadus, Dr. Andrew Broaddus, Rev. Andrew Broaddus (of Kentucky), Dr. Burrows, Dr. Thos. H. Pritchard, Dr. Jeter, Dr. Dickinson, Rev. F. M. Barker, Rev. L. J. Haley, Dr. J. A. Duncan, Dr. Rosser, Dr. Doggett, Dr. J. E. Edwards, Dr. Hoge, Dr. Stiles, Dr. Boat Sharpsburg, and were now enlisting under the banner of the Cross. Several times during the revival in Gordon's Georgia Brigade in the autumn of 1863, Rev. T. H. Pritchard, of North Carolina, or Rev. Andrew Broaddus, of Kentucky, who were laboring in this brigade, administered the ordinance of baptism in the Rapidan in full
Theodorick Pryor (search for this): chapter 8
f veterans, his very soul was stirred within him, and he determined to know nothing among them save Jesus Christ and Him crucified. If the personal allusions may be pardoned, I do not believe that Dr. Burrows, Dr. Stiles, Dr. Hoge, Dr. Dabney, Dr. Pryor, Dr. Lacy, Dr. Moore, Dr. Read, Dr. Duncan, Dr. Granberry, Dr. Rosser, Dr. Doggett, Dr. Edwards, Dr. John A. Broadus, Dr. Pritchard, Dr. Wingate, Dr. Andrew Broaddus, Dr. Jeter, Dr. A. B. Brown, or any of the missionaries or chaplains were everew Broaddus, Rev. Andrew Broaddus (of Kentucky), Dr. Burrows, Dr. Thos. H. Pritchard, Dr. Jeter, Dr. Dickinson, Rev. F. M. Barker, Rev. L. J. Haley, Dr. J. A. Duncan, Dr. Rosser, Dr. Doggett, Dr. J. E. Edwards, Dr. Hoge, Dr. Stiles, Dr. Bocock, Dr. Pryor, Dr. Bennett, and others, came to preach in the camps, and the chaplains had no sort of difficulty in giving them constant work and very large congregations. I vividly recall dear old Brother Andrew Broaddus (who had been acting as agent for a
C. H. Read (search for this): chapter 8
day the next morning by the crossing of the enemy, and in the battles which followed, many of these noble fellows were called to the judgment-bar of God. And so, when the preacher stood up before these congregations of veterans, his very soul was stirred within him, and he determined to know nothing among them save Jesus Christ and Him crucified. If the personal allusions may be pardoned, I do not believe that Dr. Burrows, Dr. Stiles, Dr. Hoge, Dr. Dabney, Dr. Pryor, Dr. Lacy, Dr. Moore, Dr. Read, Dr. Duncan, Dr. Granberry, Dr. Rosser, Dr. Doggett, Dr. Edwards, Dr. John A. Broadus, Dr. Pritchard, Dr. Wingate, Dr. Andrew Broaddus, Dr. Jeter, Dr. A. B. Brown, or any of the missionaries or chaplains were ever able, before or since, to preach sermons of such power as they were stirred up to preach in the army. If a man had any capacity whatever to preach, it would be developed under circumstances which would have stirred an angel's heart; and if he knew anything about the Gospel at all
J. J. D. Renfroe (search for this): chapter 8
lminated in the great revival along the Rapidan in August, 1863, which reached nearly the whole army, and really did not cease until the surrender at Appomattox. On Sunday evening, September 6, 1863, I had an engagement to preach for Brother J. J. D. Renfroe, chaplain of the Tenth Alabama, in the great revival in Wilcox's Brigade, camped near the Rapidan, not far from Orange Court House. As further illustrating the character of our world, I may mention that I preached to a large congregatiomost interesting baptismal scene in a creek near the railroad, about a mile and a half north of Orange Court House, where Dr. Andrew Broaddus, of Caroline county (acting for Chaplain Hilary E. Hatcher, of Mahone's Brigade, who was sick), and Chaplain Renfroe baptized eightytwo soldiers belonging to Mahone's Virginia and Wilcox's Alabama Brigades. About five thousand soldiers, from the general to the private, lined the banks. There was deep solemnity pervading the vast throng, and a more impres
Old John Robinson (search for this): chapter 8
arters from dress parade, and we pause to gaze with admiration on the men who, on that bleak December morning, held the town with such tenacity against Burnside's mighty hosts until Marse Robert had formed on the hills beyond his lines of Gray, against which the waves of Blue surged in vain. Soon we hear the familiar command, Break ranks, and immediately the streets are filled with soldiers eagerly running in a given direction. What does this mean? a stranger would inquire. Is Old John Robinson about to have a performance of his circus? Has Wyman, the great magician, come to town? Are the Negro Minstrels about to exhibit? What means this eager running? Ask one of the men, and he will scarcely pause as he replies: We are trying to get into the church before all of the seats are taken.. Yes! the house of God is the goal they seek, and long before the appointed hour the spacious Episcopal church, kindly tendered for the purpose by its rector, is filled—nay, packed—to its
Leonidas Rosser (search for this): chapter 8
o know nothing among them save Jesus Christ and Him crucified. If the personal allusions may be pardoned, I do not believe that Dr. Burrows, Dr. Stiles, Dr. Hoge, Dr. Dabney, Dr. Pryor, Dr. Lacy, Dr. Moore, Dr. Read, Dr. Duncan, Dr. Granberry, Dr. Rosser, Dr. Doggett, Dr. Edwards, Dr. John A. Broadus, Dr. Pritchard, Dr. Wingate, Dr. Andrew Broaddus, Dr. Jeter, Dr. A. B. Brown, or any of the missionaries or chaplains were ever able, before or since, to preach sermons of such power as they were smpressed upon me as if they had been yesterday. Dr. John A. Broadus, Dr. Andrew Broaddus, Rev. Andrew Broaddus (of Kentucky), Dr. Burrows, Dr. Thos. H. Pritchard, Dr. Jeter, Dr. Dickinson, Rev. F. M. Barker, Rev. L. J. Haley, Dr. J. A. Duncan, Dr. Rosser, Dr. Doggett, Dr. J. E. Edwards, Dr. Hoge, Dr. Stiles, Dr. Bocock, Dr. Pryor, Dr. Bennett, and others, came to preach in the camps, and the chaplains had no sort of difficulty in giving them constant work and very large congregations. I vividl
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