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Browsing named entities in a specific section of Lucius R. Paige, History of Cambridge, Massachusetts, 1630-1877, with a genealogical register. Search the whole document.

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hn Joans driveing his trucks, whipping his horses which caused them to run very furiously; the worshipful Thomas Danforth being before the trucks shifted the way several times to escape the horses, and I was afraid they would have ran over him; but having escaped them, when the said Joans came to the wharfe where I was, I asked him why he drave his trucks soe hard to run over people, and told him he had like to have ran over Mr. Danforth; he answered it was noe matter if Mr. Danforth and Major Gucking were both hanged. Sworn in Court. J. Dudley, Assistant. 12. 8. 77. Said Jones is sentenced to be admonished, and not to drive a cart in Boston upon penalty of a severe whipping. J. Dudley, per order. Mass. Arch., VIII. 4. On account of the popular exasperation, Capt. Gookin failed of election in May, 1676, as one of the Assistants. The General Court, however, manifested their sympathy and confidence, by promoting him, at their first session, to the office of Sergeantmajor, or
dge; the first Protestant sermon in a heathen tongue was preached here; the first translation of the Bible by an Englishman into a heathen tongue was printed here; the first Protestant tract in a heathen language was written and printed here. Hist. Lect., p. 67. The result of all these labors up to the year 1674 was described by Gookin, in his Historical Collections of the Indians in New England, printed in the first volume of Collections of the Massachusetts Historical Society. Besides Natick, the most important of all, there were six communities in Massachusetts, exclusive of Plymouth, which had long been denominated praying towns; namely, Pakemitt, or Punkapaog (now Stoughton); Hassanamesitt, or Hassanamisco (Grafton); Okommakamesit (Marlborough); Wamesit, or Pawtuckett (Tewksbury); Nashobah (Littleton); Magunkaquog (Hopkinton). There were also seven new praying towns, where the Gospel had been favorably received about three years: Manchage (Oxford); Chabanakongkomun (Dudley);
dwelling in it since the time of his death. Coll. Mass. Hist. Soc., XIX. 57, 58.After his decea coate every winter while shee liveth. Mass. Coll. Rec., i. 292. This sale or conveyance to Cambreponsitt, within the bounds of Dorchester. Coll. Mass. Hist. Soc., i. 169. He is styled Sagamoans embodied, in the year of our Lord, 1660. Coll. Mass. Hist. Soc., i. 181. The Christian mi the blessing, and put a period to his days. Coll. Mass. Hist. Soc., i. 172, 173. The recordsulers of hundreds, of fifties, and of tens. Coll. Mass. Hist. Soc., XXIV. 171. Moreover the Geneiety; I do not know any Indian that excels him.-Coll. Mass. Hist. Soc., i. 183, 184. This Waban waof necessity to send them all to the island. Coll. Amer. Ant. Soc., II. 485. Again, an Indian whoor Gookin, who granted him the certificate. Coll. Amer. Ant. Soc., II. 481. Again, he says, notwinst Major Daniel Gookin and Mr. John Eliot. Coll. Amer. Ant. Soc., II. 452, 453. As a specim[8 more...]
John Joans (search for this): chapter 21
eat boat. We were not far frm the Castle, where we went ashore, dryed & refreshed, & yn went to the Island, performed or work, returned well home at night, praised be the Lord. Some thanked God, & some wished we had been drowned. Soone after, one yt wished, we had been drowned, was himself drowned about the same place wr we wr so wonderfully delivered: the history wrff is—. Here the account abruptly ends. At a later day, John Marshall testified that on the 9th of October, 1677, I saw John Joans driveing his trucks, whipping his horses which caused them to run very furiously; the worshipful Thomas Danforth being before the trucks shifted the way several times to escape the horses, and I was afraid they would have ran over him; but having escaped them, when the said Joans came to the wharfe where I was, I asked him why he drave his trucks soe hard to run over people, and told him he had like to have ran over Mr. Danforth; he answered it was noe matter if Mr. Danforth and Major Guck
Matthew Allen (search for this): chapter 21
. printed at London, 1647, and reprinted in the Collections of the Massachusetts Historical Society, XXIV. 1-23. In this missionary work, Mr. Eliot was assisted by Rev. Thomas Shepard of Cambridge and others. In a tract entitled The Clear Sunshine of the Gospel breaking forth upon the Indians in New England, printed at London, 1648, Mr. Shepard says, As soone as ever the fiercenesse of the winter was past, March 3, 1647, I went out to Noonanetum to the Indian Lecture, where Mr. Wilson, Mr. Allen of Dedham, Mr. Dunster, beside many other Christians were present. Coll. Mass. Hist. Soc., XXIV. 41. At a later day, Mr. Eliot was assisted by his son John (H. C. 1656), by Daniel Gookin, son of General Gookin (H. C. 1669), and by others. For several years, the mission was successful beyond all reasonable expectation. The Indians at Nonantum soon became so far civilized as well as Christianized, that they desired to live in a more orderly way. Accordingly a tract of land, called by th
Alexander Mckenzie (search for this): chapter 21
ed the word with success to other tribes. In addition to his other labors, Mr. Eliot translated the whole Bible into the English tongue, which was printed at Cambridge, the New Testament in 1661, and the Old Testament in 1663. He also prepared an Indian Grammar, and translated into the Indian tongue several tracts written by himself and others, One or more of them is said to have been written by Mr. Shepard. all which were also printed in Cambridge. It was very properly said by the Rev. Mr. McKenzie, Let it be remembered to the honor of our fathers, that the first Protestant mission to the heathen in modern times began in Cambridge; the first Protestant sermon in a heathen tongue was preached here; the first translation of the Bible by an Englishman into a heathen tongue was printed here; the first Protestant tract in a heathen language was written and printed here. Hist. Lect., p. 67. The result of all these labors up to the year 1674 was described by Gookin, in his Histor
Daniel Gookin (search for this): chapter 21
his son, Rev. John Eliot, Jr., and by Rev. Daniel Gookin, Jr. Town of Natick. Eliot's mission extohn (H. C. 1656), by Daniel Gookin, son of General Gookin (H. C. 1669), and by others. For several y of Massachusetts, was first Mr. D. G. Daniel Gookin. the auther of these Collections; and thispicture of one of these courts is exhibited in Gookin's certified copy of its session- At a Cou taken in Court, as followeth: Present, Daniel Gookin senr. Esq., Assistant. Rulers.Interprett instruction and superintendence of Eliot and Gookin, slow but encouraging progress was made in civns, and services rendered by them as soldiers, Gookin says, Notwithstanding those signal and faithfue of affliction, they had a faithful friend in Gookin, who labored constantly to avert the evils to tions and speeches were uttered against Major Daniel Gookin and Mr. John Eliot. Coll. Amer. Ant.deous raileing expressions agt ye worll Capt. Daniel Gookin, calling him an Irish dog yt was never [14 more...]
Edward Johnson (search for this): chapter 21
mouth visited the Indians at the bottom of the Massachusetts Bay, whose sachem, Obbatinewat, a subject of Massasoit, used us very kindly; he told us he durst not then remain in any settled place, for fear of the Tarentines. Also the squaw-sachim, or Massachusetts queen was an enemy to him. Charles River, anciently called Quineboquin, was the natural boundary between these two hostile tribes. The Squaw-sachem seems to have resided on the westerly side of Mystic Pond. A deposition of Edward Johnson is preserved among the papers of the Middlesex County Court (1662), testifying that he was present when the Squaw-sachem and her husband in 1639 did give and sell unto Charlestown all their lands within the limits of Charlestown, except that on the west side of the Ponds called Misticke, where their wigwam then stood, which they reserved for term of her life, etc. On promise of protection, however, he went along with us, to bring us to the squaw-sachim. Crossing the bay to its northerl
opy of its session- At a Court held at Naticke among the Indians, Sept. 14, 1681. The testimonies of several aged and principal Indians hereafter named, taken in Court, as followeth: Present, Daniel Gookin senr. Esq., Assistant. Rulers.Interpreters. Waban,Mr. John Eliot, senr., Piamrbow,Andrew Pittimee, Tom Tray,Peter Ephraim, Waban, aged about eighty years, Piambow, aged about eighty years, Nowanit, aged about 81 years, Jethro, aged about 70 years, William, aged 68 years, Anthon ray and Tom Tray, unkells by the father's side unto John Wonlpas deceased, aged 60 years and fifty-eight or thereabout, testified that the said John Woampas was no Sachem, and had no more right or title to any lands in the Nipmuk country within [the bounds] of Massachusetts than any other common Indians; and therefore they disclaimed and repudiated all sales or gifts of land pretended to have been made by him. Mass. Arch., XXX. 260. Under the joint instruction and superintendence of E
Humphrey Atherton (search for this): chapter 21
r the praying Indians in the colony of Massachusetts, was first Mr. D. G. Daniel Gookin. the auther of these Collections; and this was in A. D. 1656. But not long after his occasions called him for England for two or three years, one Major Humphrey Atherton was appointed to conduct this affair, which he did about three years. But then the Lord taking him to himself by death, and the author being returned back, in the year 1660, a year or more before Major Atherton's death, was again called Major Atherton's death, was again called and reinstated in that employ, A. D. 1661, and hath continued in that work hitherto. Coll. Mass. Hist. Soc., i. 177. In this position Gookin continued until the Charter government was abrogated in 1686: and most faithfully did he perform his duty. He tells us that besides causing the orders of the General Court to be observed, sundry other things were to be done by him in order to their good; as the making of orders, and giving instructions and directions, backed with penalties, for promotin
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