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s I am writing, two boys, one with a sprained foot and one with an ulcerated sore throat, are waiting for me. Again he wrote, more despondingly:— Nothing, however, troubles me much that concerns myself. But for my country, at times, I almost despair. How terrible this nightmare of a war, that never seems to advance or accomplish anything! I sometimes feel that the day of grace has passed, that our repentance of our sin is too late, and that our nation is doomed. This defeat of Burnside, and butchery of the boys, the sufferings of the unpaid soldiers, without tents, poor rations, a single blanket each, with no bed but the hard, damp ground,—--it is these things that kill me. In February, 1863, he was detailed by Colonel Ross, his regimental commander, to report for duty to the Sanitary Commission at Washington. He was to serve in the Special Relief Department, planned and directed by his old friend, Rev. Frederick N. Knapp, whose name should be forever remembered in h
ty had increased so as to more than fill their church, it having doubled in a year. I also left bodies of Liberal Christians in the neighboring towns of Berlin, Cheshire, Meriden, &c., —the Unitarian congregation of Berlin being as large as that of Southington. On the 26th of September, 1847, I preached my farewell sermon in Southington, comprising my views of the nature and services of theology, and my views of Christian religion, salvation by Christ. They are just being published by Crosby and Nichols, 111ZZZZ Washington Street; and as the philosophy they contain is perhaps peculiar, and I think peculiarly important and worthy of attention and consideration at the present theological and religious crisis, I have a great desire that those of the class who take an interest in such discussions, and especially who favor the spiritual-rationalistic school, should peruse them. I am now residing at Haverhill, where, again, I was settled contrary to my inclination and sense of wo
H. F. Harrington (search for this): chapter 5
s, but from motives of benevolence and missionary duty. I was ordained in June, 1846. Herewith I transmit you an order of exercises. This ordination was the first occasion on which several hundred Unitarians ever sat down at dinner together in Connecticut. Dr. Parkman, of Boston, was president of the day. Dr. Dewey exchanged with me the Sunday before, and spent a week with me. At the collation, after the ordination services, delightful speeches were made by Messrs. Parkman, Dewey, Gray, Harrington, Hodges, Nightingale, Farley, Hale, Snow, &c., &c. On the 1st of September, 1847, for the sake of being near my father, and having some exchanges, which for two years I had been without, I settled in Haverhill, Massachusetts, though I did not get my dismission from Southington until September 19th, on account of the unwillingness of my people to let me go. When I left Southington my society had increased so as to more than fill their church, it having doubled in a year. I also left b
tion and feelings, induced my friends to suppose that I had inherited the deep religious cast of mind that distinguished my mother, and I therefore received the name of the little minister. It was my custom to assemble, in all sobriety and simplicity, my little playmates, and, imitating the parson's robe, to be their chorister and priest. In my sixth year I was attacked with lung-fever, which again brought me to death's door. He was fitted for college chiefly by Rev. Daniel Kimball of Needham, and entered with his class in 1833. Rev. John Weiss was his first room-mate, and has told me that Richardson showed, within the very first week of his college career, that peculiar nervous excitability which never entirely left him, and which at that early period sometimes caused serious anxiety among his friends. Mental labor would just a little unsettle his delicate temperament; and this was combined with internal disorders, of which nobody could ever tell— either then or years afterwa
Sarah Elizabeth (search for this): chapter 5
y in Cambridge, and was largely occupied, like most Cambridge boys, in studying human nature as exhibited among the undergraduates. Long after, I was associated with him in post-graduate studies at the same university, where he lingered long; and I have known him ever since. And any acquaintance with him came near to intimacy, because of his open and eager nature and his warmth of heart. James Richardson was born in Dedham, Massachusetts, May 25, 1817. His mother's maiden name was Sarah Elizabeth Richards. His father was James Richardson, of Dedham, a man who had been a good deal in public life, and was in his old age quite an interesting relic of the stern Federalist days. I remember his fighting his battles over by the fireside, and telling me anecdotes of my grandfather, a warm Federalist like himself. The old man and his son seemed as intimate with each other as two school-boys, and it was easy to see whence the latter had inherited some of his marked qualities. In hi
Joseph Hale (search for this): chapter 5
missionary duty. I was ordained in June, 1846. Herewith I transmit you an order of exercises. This ordination was the first occasion on which several hundred Unitarians ever sat down at dinner together in Connecticut. Dr. Parkman, of Boston, was president of the day. Dr. Dewey exchanged with me the Sunday before, and spent a week with me. At the collation, after the ordination services, delightful speeches were made by Messrs. Parkman, Dewey, Gray, Harrington, Hodges, Nightingale, Farley, Hale, Snow, &c., &c. On the 1st of September, 1847, for the sake of being near my father, and having some exchanges, which for two years I had been without, I settled in Haverhill, Massachusetts, though I did not get my dismission from Southington until September 19th, on account of the unwillingness of my people to let me go. When I left Southington my society had increased so as to more than fill their church, it having doubled in a year. I also left bodies of Liberal Christians in the nei
September 1st, 1847 AD (search for this): chapter 5
1846. Herewith I transmit you an order of exercises. This ordination was the first occasion on which several hundred Unitarians ever sat down at dinner together in Connecticut. Dr. Parkman, of Boston, was president of the day. Dr. Dewey exchanged with me the Sunday before, and spent a week with me. At the collation, after the ordination services, delightful speeches were made by Messrs. Parkman, Dewey, Gray, Harrington, Hodges, Nightingale, Farley, Hale, Snow, &c., &c. On the 1st of September, 1847, for the sake of being near my father, and having some exchanges, which for two years I had been without, I settled in Haverhill, Massachusetts, though I did not get my dismission from Southington until September 19th, on account of the unwillingness of my people to let me go. When I left Southington my society had increased so as to more than fill their church, it having doubled in a year. I also left bodies of Liberal Christians in the neighboring towns of Berlin, Cheshire, Meride
and religion or righteousness, and also, in connection with it, that of minister, or servant in the great cause of human salvation from ignorance, malice, sin, disease, and suffering. To study this profession I stayed three years at Divinity College, Cambridge. I also was much with Dr. Lamson, editor of the Christian Examiner. But I really studied it as little at the college as anywhere. Nature and man were my books, the inward spirit my teacher. I left Divinity College in the summer of 1845; was soon settled in Central Connecticut, in the town of Southington, against my wishes, but from motives of benevolence and missionary duty. I was ordained in June, 1846. Herewith I transmit you an order of exercises. This ordination was the first occasion on which several hundred Unitarians ever sat down at dinner together in Connecticut. Dr. Parkman, of Boston, was president of the day. Dr. Dewey exchanged with me the Sunday before, and spent a week with me. At the collation, after the
June, 1842 AD (search for this): chapter 5
837; and a letter which he wrote to the Class Secretary, dated Haverhill, Massachusetts, November 4, 1847, bridges over the intervening years of his life:— Prior to the prosecution of my present profession I was from October, 1837, to December, 1838, Principal of the Academy at Milford, New Hampshire. The first young man whom I fitted for college is the Rev. L. Jarvis Livermore, now settled in East Boston. The famous Hutchinson singers were there my pupils. From December, 1838, to June, 1842, I was located in Rhode Island, being Principal of Kent Academy for the first year, and afterward of the Rhode Island Central School in East Greenwich, Rhode Island, where I had youth from all parts of the country under my care, receiving some fifteen into my family. To the question, What is your profession? I reply, a public teacher, or preacher of theology and religion or righteousness, and also, in connection with it, that of minister, or servant in the great cause of human salvat
November 3rd (search for this): chapter 5
ll around him at a glance,— courteous and graceful in manner, while dauntless insincerity, in speech and deed,— he suggested the thought of one ready to be translated from the struggles of earth to the blessed fellowship of guardian angels. The manner of his departure seemed in harmony, not alone with the self-devotion of his life, but with the peculiar nervous quality which had always marked it. His wife, who was with him in Washington for some months before his death, says that, on November 3d, he was seized with a chill in dressing, but went out and attended to his duties as usual. In the evening he had another chill, followed by violent pains in the chest, which proved to be pneumonia. For several days he suffered extremely, but was afterwards more free from pain, though very weak. His mind was entirely occupied with his duties; and, in defiance of the advice of physicians and friends, he gave daily directions, and had reports brought to him. His nights were very restless;
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