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Browsing named entities in The writings of John Greenleaf Whittier, Volume 6. (ed. John Greenleaf Whittier).

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Martin Buren (search for this): chapter 1
himself predicted, the efforts of his friends to procure his nomination failed; but the same generous appreciators of his rare worth were soon after more successful in their exertions in his behalf. He received from President Van Buren the appointment of the mission to Guatemala,—an appointment which, in addition to honorable employment in the service of his country, promised him the advantages of a sea voyage and a change of climate, for the restoration of his health. The course of Martin Van Buren on the subject of slavery in the District of Columbia forms, in the estimation of many of his best friends, by no means the most creditable portion of his political history; but it certainly argues well for his magnanimity and freedom from merely personal resentment that he gave this appointment to the man who had animadverted upon that course with the greatest freedom, and whose rebuke of the veto pledge, severe in its truth and justice, formed the only discord in the paean of partisan
Jesus Christ (search for this): chapter 1
ongings and breathings of my soul I cried unto Christ to call me. Gold! could it have been gotten bion would come, Sell Christ for this, or sell Christ for that; sell him, sell him. Sometimes it ed with this temptation, to sell and part with Christ; the wicked suggestion still running in my mind in all my life, it was for this good word of Christ; he at one end, and I at the other. Oh, what er, that they felt constrained to declare that Christ was, in an especial manner, within him, and tobut rather to the hidden man of the-heart, the Christ within him) with that self-deceiving humility was never in any man's heart. I know no such Christ, rejoined the prisoner; the Christ I witness t the creature; but if they beheld the power of Christ, wherever it was, and bowed to it, he could nody else that had. The Bishop reminded him that Christ's disciples baptized. What's that to me? resthe congregation, when I had liberty to preach Christ's Gospel, and cried out against me as a deceiv[7 more...]
ation that the Past is not a confused dream of thrones and battle-fields, creeds and constitutions, but a reality, substantial as hearth and home, harvest-field and smith-shop, merry-making and death, could make it, we shall not wholly waste our time and that of our readers in inviting them to look with us at the rural life of England two centuries ago, through the eyes of John Roberts and his worthy son, Daniel, yeomen, of Siddington, near Cirencester. The Memoirs of John Roberts, alias Haywood, by his son, Daniel Roberts, (the second edition, printed verbatim from the original one, with its picturesque array of italics and capital letters,) is to be found only in a few of our old Quaker libraries. It opens with some account of the family. The father of the elder Roberts lived reputably, on a little estate of his own, and it is mentioned as noteworthy that he married a sister of a gentleman in the Commission of the Peace. Coming of age about the beginning of the civil wars, Jo
ouraging others to the same course. Hence, they thought it necessary to visit upon him the full rigor of the law. His crops were taken from his field, and his cattle from his yard. He was often committed to the jail, where, on one occasion, he was kept, with many others, for a long time, through the malice of the jailer, who refused to put the names of his prisoners in the Calendar, that they might have a hearing. But the spirit of the old Commonwealth's man remained steadfast. When Justice George, at the Ram in Cirencester, told him he must conform, and go to church, or suffer the penalty of the law, he replied that he had heard indeed that some were formerly whipped out of the Temple, but he had never heard of any being whipped in. The Justice, pointing, through the open window of the inn, at the church tower, asked him what that was. Thou mayst call it a dawn-house, answered the incorrigible Quaker. Dost thou not see how the jackdaws flock about it? Sometimes it happened th
Americans (search for this): chapter 1
the minds of this generation, and will be always legible in his inimitable writings, nevertheless. He having served twenty years successfully in Parliament, and that with such Wisdom, Dexterity, and Courage, as becomes a true Patriot, the town of Kingston-upon-Hull, from whence he was deputed to that Assembly, lamenting in his death the public loss, have erected this Monument of their Grief and their Gratitude, 1688. Thus lived and died Andrew Marvell. His memory is the inheritance of Americans as well as Englishmen. His example commends itself in an especial manner to the legislators of our Republic. Integrity and fidelity to principle are as greatly needed at this time in our halls of Congress as in the Parliaments of the Restoration; men are required who can feel, with Milton, that it is high honor done them from God, and a special mark of His favor, to have been selected to stand upright and steadfast in His cause, dignified with the de. fence of Truth and public liberty.
In 1672, Marvell engaged in a controversy with the famous High-Churchman, Dr. Parker, who had taken the lead in urging the persecution of Nonconformists. In one tens by the eternal God to cut his throat, if he uttered any more libels upon Dr. Parker. Bishop Burnet remarks that Marvell writ in a burlesque strain, but with so p to the tradesman his books were read with great pleasure, and not only humbled Parker, but his whole party, for Marvell had all the wits on his side. The Bishop furs that Marvell's satire gave occasion to the only piece of modesty with which Dr. Parker was ever charged, namely, of withdrawing from town, and not importuning the pnius undertakes to expose a foolish piece; so we still read Marvell's answer to Parker with pleasure, though the book it answers be sunk long ago. Perhaps, in the ed upon as error. Marvell's inimitable reply to the High-Church pretensions of Parker fairly overcame his habitual gravity, and he several times alludes to it with m
fleeces of wool rolled into one, was climbing rapidly along up the northwestern ridge, that ascended to the lonely top of Great Haystack. All the others were bare. Four or five of them,— as distinct and shapely as so many pyramids; some topped out with naked cliff, on which the sun lay in melancholy glory; others clothed thick all the way up with the old New Hampshire hemlock or the daring hackmatack,—Pierpont's hackmatack. You could see their shadows stretching many and many a mile, over Grant and Location, away beyond the invading foot of Incorporation,--where the timber-hunter has scarcely explored, and where the moose browses now, I suppose, as undisturbed as he did before the settlement of the State. I wish our young friend and genius, Harrison Eastman, had been with me, to see the sunlight as it glared on the tops of those woods, and to see the purple of the mountains. I looked at it myself almost with the eye of a painter. If a painter looked with mine, though, he never c
equence of it. We next find him attending the Quarter Sessions, where three Friends were arraigned for entering Cirencester Church with their hats on. Venturing to utter a word of remonstrance against the summary proceedings of the Court, Justice Stephens demanded his name, and, on being told, exclaimed, in the very tone and temper of Jeffreys: I've heard of you. I'm glad I have you here. You deserve a stone doublet. There's many an honester man than you hanged. It may be so, said Roberts,the jail. In the evening, Justice Sollis, his uncle, released him, on condition of his promise to appear at the next Sessions. He returned to his home, but in the night following he was impressed with a belief that it was his duty to visit Justice Stephens. Early in the morning, with a heavy heart, without eating or drinking, he mounted his horse and rode towards the residence of his enemy. When he came in sight of the house, he felt strong misgivings that his uncle, Justice Sollis, who had
Nicholson (search for this): chapter 1
r; but the narrative tells us that some time after an apparitor came to cite him to the Bishop's Court at Gloucester. When lie was brought before the Court, Bishop Nicholson, a kind-hearted and easy natured prelate, asked him the number of his children, and how many of them had been bishoped? None, that I know of, said Robertsngland, said he, are not hanged in a month's time, I'll be hanged for them. Prithee, friend, quoth Roberts, remember and be as good as thy word! Good old Bishop Nicholson, it would seem, really liked his incorrigible Quaker neighbor, and could enjoy heartily his wit and humor, even when exercised at the expense of his own ecc craziness and folly, was not a fair representative of his sect; while the kind nature, the hearty appreciation of goodness, and the generosity and candor of Bishop Nicholson should convince the other class that a prelate is not necessarily, and by virtue of his mitre, a Laud or a Bonner. The Dissenters of the seventeenth century
t your corn, says he, as he scurries athwart the ploughed ground, hardly lifting his crank wings to a level with his back, so selfimpor-tant is he in his admonitions. The earlier birds have gone to housekeeping, and have disappeared from the spray. There has been brief period for them, this spring, for scarcely has the deep snow gone, but the dark-green grass has come, and first we shall know, the ground will be yellow with dandelions. I incline to thank Heaven this glorious morning of May 16th for the pleasant home from which we can greet the Spring. Hitherto we have had to await it amid a thicket of village houses, low down, close together, and awfully white. For a prospect, we had the hinder part of an ugly meeting-house, which an enterprising neighbor relieved us of by planting a dwelling-house, right before our eyes, (on his own land, and he had a right to,) which relieved us also of all prospect whatever. And the revival spirit of habitation which has come over Concord is
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