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Thomas Chalkley (search for this): chapter 1
In friendship's fearless trust my offering: How much it lacks I feel, and thou wilt see, Yet well I know that thou hast deemed with me Life all too earnest, and its time too short For dreamy ease and Fancy's graceful sport; And girded for thy constant strife with wrong, Like Nehemiah fighting while he wrought The broken walls of Zion, even thy song Hath a rude martial tone, a blow in every thought! 1843. Chalkley Hall. Chalkley Hall, near Frankford, Pa., was the residence of Thomas Chalkley, an eminent minister of the Friends' denomination. He was one of the early settlers of the Colony, and his Journal, which was published in 1749, presents a quaint but beautiful picture of a life of unostentatious and simple goodness. He was the master of a merchant vessel, and, in his visits to the West Indies and Great Britain, omitted no opportunity to labor for the highest interests of his fellow-men. During a temporary residence in Philadelphia, in the summer of 1838, the quiet a
Oliver Cromwell (search for this): chapter 1
His first words, like the prelude notes Of some great anthem yet to swell. We seemed to see our flag unfurled, Our champion waiting in his place For the last battle of the world, The Armageddon of the race. Through him we hoped to speak the word Which wins the freedom of a land; And lift, for human right, the sword Which dropped from Hampden's dying hand. For he had sat at Sidney's feet, And walked with Pym and Vane apart; And, through the centuries, felt the beat Of Freedom's march in Cromwell's heart. He knew the paths the worthies held, Where England's best and wisest trod; And, lingering, drank the springs that welled Beneath the touch of Milton's rod. No wild enthusiast of the right, Self-poised and clear, he showed alway The coolness of his northern night, The ripe repose of autumn's day. His steps were slow, yet forward still He pressed where others paused or failed; The calm star clomb with constant will, The restless meteor flashed and paled! Skilled in its subtlest w
Thomas (search for this): chapter 1
come; Thou shalt find thyself at home With the little and the big, Woollen cap and periwig, Madam in her high-laced ruff, Goody in her home-made stuff,— Wise and simple, rich and poor, Thou hast known them all before! 1851. The cross. Richard Dillingham, a young member of the Society of Friends, died in the Nashville penitentiary, where he was confined for the act of aiding the escape of fugitive slaves. “the cross, if rightly borne, shall be No burden, but support to thee;” Thomas ä Kempis in De Imitatione Christi. So, moved of old time for our sake, The holy monk of Kempen spake. Thou brave and true one! upon whom Was laid the cross of martyrdom, How didst thou, in thy generous youth, Bear witness to this blessed truth! Thy cross of suffering and of shame A staff within thy hands became, In paths where faith alone could see The Master's steps supporting thee. Thine was the seed-time; God alone Beholds the end of what is sown; Beyond our vision, weak and dim, Th
Plato (search for this): chapter 1
an early introversion, Through the forms of outward things, Seeking for the subtle essence, And the hidden springs. Deeper than the gilded surface Hath thy wakeful vision seen, Farther than the narrow present Have thy journeyings been. Thou hast midst Life's empty noises Heard the solemn steps of Time, And the low mysterious voices Of another clime. All the mystery of Being Hath upon thy spirit pressed,— Thoughts which, like the Deluge wanderer, Find no place of rest: That which mystic Plato pondered, That which Zeno heard with awe, And the star-rapt Zoroaster In his night-watch saw. From the doubt and darkness springing Of the dim, uncertain Past, Moving to the dark still shadows O'er the Future cast, Early hath Life's mighty question Thrilled within thy heart of youth, With a deep and strong beseeching: What and where is Truth? Hollow creed and ceremonial, Whence the ancient life hath fled, Idle faith unknown to action, Dull and cold and dead. Oracles, whose wire-worked me
James T. Fields (search for this): chapter 1
lazed in Hosea's hand! Not vainly shalt thou cast upon our years The solemn burdens of the Orient seers, And smite with truth a guilty nation's ears. Mightier was Luther's word Than Seckingen's mailed arm or Hutton's sword! 1858. To James T. Fields. On a blank leaf of Poems printed, not published. well thought! who would not rather hear The songs to Love and Friendship sung Than those which move the stranger's tongue, And feed his unselected ear? Our social joys are more than fame;ies; Good must find good by gravitation sure, And love with love endure. And so, since thou hast passed within the gate Whereby awhile I wait, I give blind grief and blinder sense the lie: Thou hast not lived to die! 1881. In memory. James T. Fields. As a guest who may not stay Long and sad farewells to say Glides with smiling face away, Of the sweetness and the zest Of thy happy life possessed Thou hast left us at thy best. Warm of heart and clear of brain, Of thy sun-bright spirit'
May Eden (search for this): chapter 1
th the fall Of that accursed tree, whose evil trunk Was spared of old by Erfurt's stalwart monk. Fight not with ghosts and shadows. Let us hear The snap of chain-links. Let our gladdened ear Catch the pale prisoner's welcome, as the light Follows thy axe-stroke, through his cell of night. Be faithful to both worlds; nor think to feed Earth's starving millions with the husks of creed. Servant of Him whose mission high and holy Was to the wronged, the sorrowing, and the lowly, Thrust not his Eden promise from our sphere, Distant and dim beyond the blue sky's span; Like him of Patmos, see it, now and here, The New Jerusalem comes down to man! Be warned by Luther's error. Nor like him, When the roused Teuton dashes from his limb The rusted chain of ages, help to bind His hands for whom thou claim'st the freedom of the mind! 1846. Channing. The last time I saw Dr. Channing was in the summer of 1841, when, in company with my English friend, Joseph Sturge, so well known for his
Garibaldi (search for this): chapter 1
rk when the inner Was slow to renew it, And put to the Lord's work the sinner “When saints failed to do it. Never rode to the wrong's redressing A worthier paladin. Shall he not hear the blessing, ‘Good and faithful, enter in!’ “ 1867. Garibaldi. in trance and dream of old, God's prophet saw The casting down of thrones. Thou, watching lone The hot Sardinian coast-line, hazy-hilled, Where, fringing round Caprera's rocky zone With foam, the slow waves gather and withdraw, Behold'st thegh all The passes of the Spanish Pyrenees, And from the Seine's thronged banks, a murmur strange And glad floats to thee o'er thy summer seas On the salt wind that stirs thy whitening hair,— The song of freedom's bloodless victories! Rejoice, O Garibaldi! Though thy sword Failed at Rome's gates, and blood seemed vainly poured Where, in Christ's name, the crowned infidel Of France wrought murder with the arms of hell On that sad mountain slope whose ghostly dead, Unmindful of the gray exorc
William Leggett (search for this): chapter 1
hou mayst live to bless the giver, Who, himself but frail and weak, Would at least the highest welfare Of another seek; And his gift, though poor and lowly It may seem to other eyes, Yet may prove an angel holy In a pilgrim's guise. 1840. Leggett's Monument. William Leggett, who died in 1839 at the age of thirty-seven, was the intrepid editor of the New York Evening Post and afterward of The Plain Dealer. His vigorous assault upon the system of slavery brought down upon him the enmitWilliam Leggett, who died in 1839 at the age of thirty-seven, was the intrepid editor of the New York Evening Post and afterward of The Plain Dealer. His vigorous assault upon the system of slavery brought down upon him the enmity of political defenders of the system. ‘Ye build the tombs of the prophets.’ —Holy Writ. Yes, pile the marble o'er him! It is well That ye who mocked him in his long stern strife, And planted in the pathway of his life The ploughshares of your hatred hot from hell, Who clamored down the bold reformer when He pleaded for his captive fellow-men, Who spurned him in the market-place, and sought Within thy walls, St. Tammany, to bind In party chains the free and honest thought, The angel utteran<
Midas (search for this): chapter 1
th the living, And thy spirit ours! 1837. To——-- With a Copy of Woolman's Journal. Get the writings of John Woolman by heart. —Essays of Elia. maiden! with the fair brown tresses Shading o'er thy dreamy eye, Floating on thy thoughtful forehead Cloud wreaths of its sky. Youthful years and maiden beauty, Joy with them should still abide,— Instinct take the place of Duty, Love, not Reason, guide. Ever in the New rejoicing, Kindly beckoning back the Old, Turning, with the gift of Midas, All things into gold. And the passing shades of sadness Wearing even a welcome guise, As, when some bright lake lies open To the sunny skies, Every wing of bird above it, Every light cloud floating on, Glitters like that flashing mirror In the self-same sun. But upon thy youthful forehead Something like a shadow lies; And a serious soul is looking From thy earnest eyes. With an early introversion, Through the forms of outward things, Seeking for the subtle essence, And the hidden spri
Wise (search for this): chapter 1
per by the Northern sea, The gates of opportunity! God fills the gaps of human need, Each crisis brings its word and deed. Wise men and strong we did not lack; But still, with memory turning back, In the dark hours we thought of thee, And thy lone gr, to look With complacence on a book!— Where the genial pedagogue Half forgot his rogues to flog, Citing tale or apologue, Wise and merry in its drift As was Phaedrus' twofold gift, Had the little rebels known it, Risum et prudentiam monet! I,—the ma And thy primal lessons, feel Grateful smiles my lips unseal, As, remembering thee, I blend Olden teacher, present friend, Wise with antiquarian search, In the scrolls of State and Church: Named on history's title-page, Parish-clerk and justice sage;at home With the little and the big, Woollen cap and periwig, Madam in her high-laced ruff, Goody in her home-made stuff,— Wise and simple, rich and poor, Thou hast known them all before! 1851. The cross. Richard Dillingham, a young member <
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