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Browsing named entities in The Daily Dispatch: December 20, 1862., [Electronic resource].

Found 650 total hits in 328 results.

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Gurley (search for this): article 3
wn, who now fills the place of the Rev. Dr. Bocock, will hear tirades upon the wickedness of the South, and harangues upon the glory and power of the pious North. An Elder in Dr. G--'s church said to me--"religion is dead in the churches, our prayer meetings have been converted into Abolition conclaves, and the best class of attendants have ceased to come." Mr. Brown has disgusted his congregation, and the Government was compelled to give him a chaplaincy to save him from suffering. Dr. Gurley, up to this time, has continued to give his people the unadulterated gospel, unmixed with the hypocrisy and humanitarianism of Northern fanatics. A lady remarked to me. "it was awful to hear the prayers of blood and imprecation which were sometimes harried, in the name of God, at the South!" To "crush," "confound" and "destroy" were no unusual epithets. Nevertheless, there are a few good and noble spirits who cry day and night for peace. They are sick of the awful scenes of the wou
Sunderland (search for this): article 3
Religion in Washington. --The following letter from the Rev. J. W. Moseley, of Louisiana, who has recently visited Washington city, will be interesting to many readers: The religions condition of Washington has sadly deteriorated since the commencement of the war. The political preachers have become more political in their prayers and sermons. You could once hear the gospel in its purity, but he who attends the church of Dr. Sunderland, or Mr. Noble, (a chaplain in the Navy.) or Mr. Brown, who now fills the place of the Rev. Dr. Bocock, will hear tirades upon the wickedness of the South, and harangues upon the glory and power of the pious North. An Elder in Dr. G--'s church said to me--"religion is dead in the churches, our prayer meetings have been converted into Abolition conclaves, and the best class of attendants have ceased to come." Mr. Brown has disgusted his congregation, and the Government was compelled to give him a chaplaincy to save him from suffering. Dr
Bocock (search for this): article 3
g letter from the Rev. J. W. Moseley, of Louisiana, who has recently visited Washington city, will be interesting to many readers: The religions condition of Washington has sadly deteriorated since the commencement of the war. The political preachers have become more political in their prayers and sermons. You could once hear the gospel in its purity, but he who attends the church of Dr. Sunderland, or Mr. Noble, (a chaplain in the Navy.) or Mr. Brown, who now fills the place of the Rev. Dr. Bocock, will hear tirades upon the wickedness of the South, and harangues upon the glory and power of the pious North. An Elder in Dr. G--'s church said to me--"religion is dead in the churches, our prayer meetings have been converted into Abolition conclaves, and the best class of attendants have ceased to come." Mr. Brown has disgusted his congregation, and the Government was compelled to give him a chaplaincy to save him from suffering. Dr. Gurley, up to this time, has continued to
Noble (search for this): article 3
Religion in Washington. --The following letter from the Rev. J. W. Moseley, of Louisiana, who has recently visited Washington city, will be interesting to many readers: The religions condition of Washington has sadly deteriorated since the commencement of the war. The political preachers have become more political in their prayers and sermons. You could once hear the gospel in its purity, but he who attends the church of Dr. Sunderland, or Mr. Noble, (a chaplain in the Navy.) or Mr. Brown, who now fills the place of the Rev. Dr. Bocock, will hear tirades upon the wickedness of the South, and harangues upon the glory and power of the pious North. An Elder in Dr. G--'s church said to me--"religion is dead in the churches, our prayer meetings have been converted into Abolition conclaves, and the best class of attendants have ceased to come." Mr. Brown has disgusted his congregation, and the Government was compelled to give him a chaplaincy to save him from suffering. D
John C. Smith (search for this): article 3
"crush," "confound" and "destroy" were no unusual epithets. Nevertheless, there are a few good and noble spirits who cry day and night for peace. They are sick of the awful scenes of the wounded and dying which Washington city has so often witnessed. Dr. Sampson, a Baptist minister, on the day of one of our "fasts," called the attention of the union prayer meeting to it, and desired that God would bless the day to our everlasting good. It met with the approbation of some, but Dr. John C. Smith remarked, if this was to be converted into a "secesh" meeting he would come no more, and his majesty has since kept at home to curse the South and invoke blessings on the head of President Lincoln.--Although I was once a teacher in his Sabbath school, and a member of his congregation, yet I was afraid to attend his church, lost he should recognise and report me to the Provost Marshal, and have me imprisoned. We do trust the prayers of the few righteous will be heard, and that He who i
J. W. Moseley (search for this): article 3
Religion in Washington. --The following letter from the Rev. J. W. Moseley, of Louisiana, who has recently visited Washington city, will be interesting to many readers: The religions condition of Washington has sadly deteriorated since the commencement of the war. The political preachers have become more political in their prayers and sermons. You could once hear the gospel in its purity, but he who attends the church of Dr. Sunderland, or Mr. Noble, (a chaplain in the Navy.) or Mr. Brown, who now fills the place of the Rev. Dr. Bocock, will hear tirades upon the wickedness of the South, and harangues upon the glory and power of the pious North. An Elder in Dr. G--'s church said to me--"religion is dead in the churches, our prayer meetings have been converted into Abolition conclaves, and the best class of attendants have ceased to come." Mr. Brown has disgusted his congregation, and the Government was compelled to give him a chaplaincy to save him from suffering. Dr
F. J. Sampson (search for this): article 3
erated gospel, unmixed with the hypocrisy and humanitarianism of Northern fanatics. A lady remarked to me. "it was awful to hear the prayers of blood and imprecation which were sometimes harried, in the name of God, at the South!" To "crush," "confound" and "destroy" were no unusual epithets. Nevertheless, there are a few good and noble spirits who cry day and night for peace. They are sick of the awful scenes of the wounded and dying which Washington city has so often witnessed. Dr. Sampson, a Baptist minister, on the day of one of our "fasts," called the attention of the union prayer meeting to it, and desired that God would bless the day to our everlasting good. It met with the approbation of some, but Dr. John C. Smith remarked, if this was to be converted into a "secesh" meeting he would come no more, and his majesty has since kept at home to curse the South and invoke blessings on the head of President Lincoln.--Although I was once a teacher in his Sabbath school, and
Ed Brown (search for this): article 3
commencement of the war. The political preachers have become more political in their prayers and sermons. You could once hear the gospel in its purity, but he who attends the church of Dr. Sunderland, or Mr. Noble, (a chaplain in the Navy.) or Mr. Brown, who now fills the place of the Rev. Dr. Bocock, will hear tirades upon the wickedness of the South, and harangues upon the glory and power of the pious North. An Elder in Dr. G--'s church said to me--"religion is dead in the churches, our prayer meetings have been converted into Abolition conclaves, and the best class of attendants have ceased to come." Mr. Brown has disgusted his congregation, and the Government was compelled to give him a chaplaincy to save him from suffering. Dr. Gurley, up to this time, has continued to give his people the unadulterated gospel, unmixed with the hypocrisy and humanitarianism of Northern fanatics. A lady remarked to me. "it was awful to hear the prayers of blood and imprecation which were
Louisiana (Louisiana, United States) (search for this): article 3
Religion in Washington. --The following letter from the Rev. J. W. Moseley, of Louisiana, who has recently visited Washington city, will be interesting to many readers: The religions condition of Washington has sadly deteriorated since the commencement of the war. The political preachers have become more political in their prayers and sermons. You could once hear the gospel in its purity, but he who attends the church of Dr. Sunderland, or Mr. Noble, (a chaplain in the Navy.) or Mr. Brown, who now fills the place of the Rev. Dr. Bocock, will hear tirades upon the wickedness of the South, and harangues upon the glory and power of the pious North. An Elder in Dr. G--'s church said to me--"religion is dead in the churches, our prayer meetings have been converted into Abolition conclaves, and the best class of attendants have ceased to come." Mr. Brown has disgusted his congregation, and the Government was compelled to give him a chaplaincy to save him from suffering. D
Washington (United States) (search for this): article 3
Religion in Washington. --The following letter from the Rev. J. W. Moseley, of Louisiana, who has recently visited Washington city, will be interesting to many readers: The religions condition of Washington has sadly deteriorated since the commencement of the war. The political preachers have become more political in their prayers and sermons. You could once hear the gospel in its purity, but he who attends the church of Dr. Sunderland, or Mr. Noble, (a chaplain in the Navy.) or Mr. God, at the South!" To "crush," "confound" and "destroy" were no unusual epithets. Nevertheless, there are a few good and noble spirits who cry day and night for peace. They are sick of the awful scenes of the wounded and dying which Washington city has so often witnessed. Dr. Sampson, a Baptist minister, on the day of one of our "fasts," called the attention of the union prayer meeting to it, and desired that God would bless the day to our everlasting good. It met with the approbatio
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