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James D. Yates (search for this): chapter 1
ed and fitted up, and a Sunday-school of about twenty members was formed. For seven years Brother Brackett continued to hold services in Medford, assisted by Revs. J. N. Maffitt and C. K. True. In 1828 a second revival occurred, in which many of the Sunday-school scholars were converted and joined the class. The same year the society was incorporated as The First Methodist Episcopal Church in Medford, with Josiah Brackett, Isaac McElroy, Jonathan Gross, George Williams, William James, James D. Yates, Alvah Smith and Louis Janson as trustees, and a house of worship, 25 × 40 feet, was built on Cross street. This building now stands on Salem street, two doors east of the site of the third church edifice, burned in 1905. The society was connected with the First Methodist Church in Charlestown until 1831, when it became a station, and Rev. Apollas Hale was appointed pastor. From 1833 to 1839, the pulpit was again supplied by local preachers, until most of the members moved away and th
Alvah Smith (search for this): chapter 1
p, and a Sunday-school of about twenty members was formed. For seven years Brother Brackett continued to hold services in Medford, assisted by Revs. J. N. Maffitt and C. K. True. In 1828 a second revival occurred, in which many of the Sunday-school scholars were converted and joined the class. The same year the society was incorporated as The First Methodist Episcopal Church in Medford, with Josiah Brackett, Isaac McElroy, Jonathan Gross, George Williams, William James, James D. Yates, Alvah Smith and Louis Janson as trustees, and a house of worship, 25 × 40 feet, was built on Cross street. This building now stands on Salem street, two doors east of the site of the third church edifice, burned in 1905. The society was connected with the First Methodist Church in Charlestown until 1831, when it became a station, and Rev. Apollas Hale was appointed pastor. From 1833 to 1839, the pulpit was again supplied by local preachers, until most of the members moved away and the society grew
Louis Janson (search for this): chapter 1
school of about twenty members was formed. For seven years Brother Brackett continued to hold services in Medford, assisted by Revs. J. N. Maffitt and C. K. True. In 1828 a second revival occurred, in which many of the Sunday-school scholars were converted and joined the class. The same year the society was incorporated as The First Methodist Episcopal Church in Medford, with Josiah Brackett, Isaac McElroy, Jonathan Gross, George Williams, William James, James D. Yates, Alvah Smith and Louis Janson as trustees, and a house of worship, 25 × 40 feet, was built on Cross street. This building now stands on Salem street, two doors east of the site of the third church edifice, burned in 1905. The society was connected with the First Methodist Church in Charlestown until 1831, when it became a station, and Rev. Apollas Hale was appointed pastor. From 1833 to 1839, the pulpit was again supplied by local preachers, until most of the members moved away and the society grew so small that pr
Apollas Hale (search for this): chapter 1
as The First Methodist Episcopal Church in Medford, with Josiah Brackett, Isaac McElroy, Jonathan Gross, George Williams, William James, James D. Yates, Alvah Smith and Louis Janson as trustees, and a house of worship, 25 × 40 feet, was built on Cross street. This building now stands on Salem street, two doors east of the site of the third church edifice, burned in 1905. The society was connected with the First Methodist Church in Charlestown until 1831, when it became a station, and Rev. Apollas Hale was appointed pastor. From 1833 to 1839, the pulpit was again supplied by local preachers, until most of the members moved away and the society grew so small that preaching services were suspended for a time. In February, 1842, Ira T. Barker of Medford was converted and joined the High street (now Trinity) Methodist Episcopal Church in Charlestown. In May of the same year he opened his home for public worship. A class was formed at his house and weekly prayer-meetings established
Ira T. Barker (search for this): chapter 1
ers moved away and the society grew so small that preaching services were suspended for a time. In February, 1842, Ira T. Barker of Medford was converted and joined the High street (now Trinity) Methodist Episcopal Church in Charlestown. In May s pastorate, also, the church lost by death three of its most valued members—Joseph L. Goldthwait, Albert Butters and Ira T. Barker. In 1869 Rev. N. T. Whitaker followed Mr. Wait. That year the society purchased a house on the corner of Salem and ch services were discontinued, the Sabbath-school was also discontinued for a time. In 1843 it was reorganized, with Ira T. Barker as superintendent, and from that time until the present has had a continuous existence. The superintendents have been as follows:— Ira T. Barker, Noah Hathaway, Thomas Emerson, Joseph L. Goldthwait, Charles F. Newcomb, Thomas C. Newcomb, S. B. Harrington, Charles N. Jones, Bailey T. Mills, Augustus L. Ordway, S. N. Mayo, W. T. Such are the bare facts of t
Moses L. Scudder (search for this): chapter 1
of the members moved away and the society grew so small that preaching services were suspended for a time. In February, 1842, Ira T. Barker of Medford was converted and joined the High street (now Trinity) Methodist Episcopal Church in Charlestown. In May of the same year he opened his home for public worship. A class was formed at his house and weekly prayer-meetings established. During the year a schoolhouse on Cross street was secured, fitted up as a chapel and dedicated by Rev. Moses L. Scudder, the Charlestown pastor. Prayer and class meetings were moved to the chapel, and preaching services were held occasionally by Brother Scudder until the fall of 1843, when Rev. Joseph Whitman of Malden and Rev. George Landon, pastor at North Russell street, Boston, held regular services in the chapel. During the winter a revival occurred, when ninety people were converted. The Sabbath-school was reorganized the same winter. The society soon found the chapel too small and moved t
Joseph Whitman (search for this): chapter 1
et (now Trinity) Methodist Episcopal Church in Charlestown. In May of the same year he opened his home for public worship. A class was formed at his house and weekly prayer-meetings established. During the year a schoolhouse on Cross street was secured, fitted up as a chapel and dedicated by Rev. Moses L. Scudder, the Charlestown pastor. Prayer and class meetings were moved to the chapel, and preaching services were held occasionally by Brother Scudder until the fall of 1843, when Rev. Joseph Whitman of Malden and Rev. George Landon, pastor at North Russell street, Boston, held regular services in the chapel. During the winter a revival occurred, when ninety people were converted. The Sabbath-school was reorganized the same winter. The society soon found the chapel too small and moved to the Town Hall. At the New England Conference in 1844, Medford was made a regular station, and Rev. George Pickering was appointed pastor. The next year Rev. George Frost was sent to Medford
George Landon (search for this): chapter 1
pal Church in Charlestown. In May of the same year he opened his home for public worship. A class was formed at his house and weekly prayer-meetings established. During the year a schoolhouse on Cross street was secured, fitted up as a chapel and dedicated by Rev. Moses L. Scudder, the Charlestown pastor. Prayer and class meetings were moved to the chapel, and preaching services were held occasionally by Brother Scudder until the fall of 1843, when Rev. Joseph Whitman of Malden and Rev. George Landon, pastor at North Russell street, Boston, held regular services in the chapel. During the winter a revival occurred, when ninety people were converted. The Sabbath-school was reorganized the same winter. The society soon found the chapel too small and moved to the Town Hall. At the New England Conference in 1844, Medford was made a regular station, and Rev. George Pickering was appointed pastor. The next year Rev. George Frost was sent to Medford, and Brother Pickering was appoin
Job Clapp (search for this): chapter 1
to the Town Hall. At the New England Conference in 1844, Medford was made a regular station, and Rev. George Pickering was appointed pastor. The next year Rev. George Frost was sent to Medford, and Brother Pickering was appointed a special missionary agent to raise funds for the erection of a church edifice in Medford. He was successful, and a lot of land at the corner of Salem and Oakland streets was bought for $600. The church, in 1845, had forty-two members. In August, 1845, Messrs. Job Clapp, Ira Barker, William B. Stone and Noah Hathaway were chosen building committee. On December 19, 1845, the church, erected by William B. Stone, was dedicated to the service of God. In the records of the society there is preserved a program of the dedicatory services of the Pickering Methodist Episcopal Church in Medford. This name clung to the church for many years; in fact, until the third edifice was built, in 1872, there were many who still spoke of the Methodist Church as the Pi
William B. Stone (search for this): chapter 1
he erection of a church edifice in Medford. He was successful, and a lot of land at the corner of Salem and Oakland streets was bought for $600. The church, in 1845, had forty-two members. In August, 1845, Messrs. Job Clapp, Ira Barker, William B. Stone and Noah Hathaway were chosen building committee. On December 19, 1845, the church, erected by William B. Stone, was dedicated to the service of God. In the records of the society there is preserved a program of the dedicatory services ofWilliam B. Stone, was dedicated to the service of God. In the records of the society there is preserved a program of the dedicatory services of the Pickering Methodist Episcopal Church in Medford. This name clung to the church for many years; in fact, until the third edifice was built, in 1872, there were many who still spoke of the Methodist Church as the Pickering Church. Bishop Janes preached the dedication sermon, and prayer was offered by Rev. E. T. Taylor, the Father Taylor of the Seamen's Bethel in Boston. Upon the program mentioned above also appear two hymns, one of six stanzas and one of four, which were written especially
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