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atre at the great Dionysia. Aeschines availed himself of the illegal form in which this reward was proposed to be given, to bring a charge against Ctesiphon on that ground. But he did not prosecute the matter till eight years later, that is, in B. C. 330, when after the death of Philip, and the victories of Alexander, political affairs had assumed a different aspect in Greece. After having commenced the prosecution of Ctesiphon, he is said to have gone for some time to Macedonia. What induced him to drop the prosecution of Ctesiphon, and to take it up again eight years afterwards, are questions which can only be answered by conjectures. The speech in which he accused Ctesiphon in B. C. 330, and which is still extant, is so skilfully managed, that if he had succeeded he would have totally destroyed all the political influence and authority of Demosthenes. The latter answered Aeschines in his celebrated oration on the crown (peri/ stefa/nou. Even before Demosthenes had finished his spe
nisth/s but was unsuccessful, and on one occasion, when he was performing in the character of Oenomaus, was hissed off the stage. (Dem. De Coron. p. 288.) After this he left the stage and engaged in military services, in which, according to his own account (De fals. Leg. p. 50), he gained great distinction. (Comp. Dem. De fals. Leg. p. 375.) After several less important engagements in other parts of Greece, he distinguished himself in B. C. 362 in the battle of Mantineia; and afterwards in B. C. 358, he also took part in the expedition of the Athenians against Euboea, and fought in the battle of Tamynae, and on this occasion he gained such laurels, that he was praised by the generals on the spot, and, after the victory was gained, was sent to carry the news of it to Athens. Temenides, who was sent with him, bore witness to his courage and bravery, and the Athenians honoured him with a crown. (Aesch. De fals Leg. p. 51.) Two years before this campaign, the last in which he took part,
Ae'schines (*Ai)sxi/nhs), the orator, was born in Attica in the demus of Cothocidae, in B. C. 389, as is clear from his speech against Timarchus (p. 78), which was delivered in B. C. 345, and in which he himself says that he was then in his forty-fifth year. He was the son of Tromes and Glaucothea, and if we listen to the account of Demosthenes, his political antagonist, his father was not a free citizen of Athens, but had been a slave in the house of Elpias, a schoolmaster. After the return of the Athenian exiles under Thrasybulus, Tromes himself kept a small school, and Athenias in his youth assisted his father and performed such services as were unworthy of a free Athenian youth. Demosthenes further states, that Aeschines, in order to conceal the low condition of his father, changed his name Tromes into Atrometus, and that he afterwards usurped the rights of an Athenian citizen. (Dem. De Coron. pp. 313, 320, 270.) The mother of Aeschines is described as originally a dancer and a p
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