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Homer, The Iliad (ed. Samuel Butler) 46 0 Browse Search
P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) 18 0 Browse Search
P. Vergilius Maro, Aeneid (ed. John Dryden) 10 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 6 0 Browse Search
John Conington, Commentary on Vergil's Aeneid, Volume 2 4 0 Browse Search
Aristotle, Poetics 2 0 Browse Search
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Aristotle, Poetics, section 1457a (search)
ut although it is possible to have a "phrase" without verbs, yet some part of it will always have a meaning of its own, for example, Cleon in "Cleon walks." A "phrase" may be a unit in two ways; either it signifies one thing or it is a combination of several "phrases." The unity of the Iliad, for instance, is due to such combination, but the definition of man is "one phrase" because it signifies one thing. Nouns are of two kinds. There is the simple noun, by which I mean one made up of parts that have no meaning, like GH=, and there is the compound noun. These may be made up either of a part which has no meaning and a part which has a meaning—though it does not have its meaning in the compound—or of two parts both having a meaning. A compound noun may be triple and quadruple and multiple, e.g. many of the bombastic names like Hermocaicoxanthus.A compound of the names of three rivers, Hermus, Caicus, and Xanthus.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 176 (search)
The Pedaseans were at length taken, and when Harpagus led his army into the plain of Xanthus, the Lycians came out to meet him, and showed themselves courageous fighting few against many; but being beaten and driven into the city, they gathered their wives and children and goods and servants into the acropolis, and then set the whole acropolis on fire. Then they swore great oaths to each other, and sallying out fell fighting, all the men of Xanthus. Of the Xanthians who claim now to be Lycians the greater number, all except eighty households, are of foreign descent; these eighty families as it happened were away from the city at that time, and thus survivedaim now to be Lycians the greater number, all except eighty households, are of foreign descent; these eighty families as it happened were away from the city at that time, and thus survived. So Harpagus gained Xanthus, and Caunus too in a somewhat similar manner, the Caunians following for the most part the example of the Lycians.
Homer, The Iliad (ed. Samuel Butler), Scroll 2, line 840 (search)
t to save him from destruction, for he fell by the hand of the fleet descendant of Aiakos in the river, where he slew others also of the Trojans. Phorkys, again, and noble Askanios led the Phrygians from the far country of Askania, and both were eager for the fray. Mesthles and Antiphos commanded the Meonians, sons of Talaimenes, born to him of the Gygaean lake. These led the Meonians, who dwelt under Mount Tmolos. Nastes led the Carians, men of a strange speech. These held Miletus and the wooded mountain of Phthires, with the water of the river Maeander and the lofty crests of Mount Mycale. These were commanded by Nastes and Amphimakhos, the brave sons of Nomion. He came into the fight with gold about him, like a girl; fool that he was, his gold was of no avail to save him, for he fell in the river by the hand of the fleet descendant of Aiakos, and Achilles bore away his gold. Sarpedon and Glaukos led the Lycians from their distant land, by the eddying waters of the Xanthos.
Homer, The Iliad (ed. Samuel Butler), Scroll 5, line 106 (search)
iously about among the Trojans. He killed Astynoos, and shepherd of his people, the one with a thrust of his spear, which struck him above the nipple, the other with a sword - cut on the collar-bone, that severed his shoulder from his neck and back. He let both of them lie, and went in pursuit of Abas and Polyidos, sons of the old man who read [krinô] dreams, Eurydamas: they never came back for him to read them any more dreams, for mighty Diomedes made an end of them. He then gave chase to Xanthos and Thoon, the two sons of Phainops, both of them very dear to him, for he was now worn out with age, and begat no more sons to inherit his possessions. But Diomedes took both their lives and left their father sorrowing bitterly, for he nevermore saw them come home from battle alive, and his kinsmen divided his wealth among themselves. Then he came upon two sons of Priam, Echemmon and Chromios, as they were both in one chariot. He sprang upon them as a lion fastens on the neck of some cow
Homer, The Iliad (ed. Samuel Butler), Scroll 5, line 443 (search)
from the stress of the fight." With these words he put heart and soul into them all. Then Sarpedon rebuked Hektor very sternly. "Hektor," said he, "where is your prowess now? You used to say that though you had neither people nor allies you could hold the town alone with your brothers and brothers-in-law. I see not one of them here; they cower as hounds before a lion; it is we, your allies, who bear the brunt of the battle. I have come from afar, even from Lycia and the banks of the river Xanthos, where I have left my wife, my infant son, and much wealth to tempt whoever is needy; nevertheless, I head my Lycian warriors and stand my ground against any who would fight me though I have nothing here for the Achaeans to plunder, while you look on, without even bidding your men stand firm in defense of their wives. See that you fall not into the hands of your foes as men caught in the meshes of a net, and they sack your fair city forthwith. Keep this before your mind night and day, and b
Homer, The Iliad (ed. Samuel Butler), Scroll 6, line 1 (search)
The fight between Trojans and Achaeans was now left to rage as it would, and the tide of war surged hither and thither over the plain as they aimed their bronze-shod spears at one another between the streams of Simoeis and Xanthos. First, Ajax son of Telamon, tower of strength to the Achaeans, broke a phalanx of the Trojans, and came to the assistance of his comrades by killing Akamas son of Eussoros, the best man among the Thracians, being both brave and of great stature. The spear struck the projecting peak of his helmet: its bronze point then went through his forehead into the brain, and darkness veiled his eyes. Then Diomedes killed Axylos son of Teuthranos, a rich man who lived in the strong city of Arisbe, and was beloved by all men; for he had a house by the roadside, and entertained every one who passed; howbeit not one of his guests stood before him to save his life, and Diomedes killed both him and his squire [therapôn] Kalesios, who was then his charioteer - so the pair
Homer, The Iliad (ed. Samuel Butler), Scroll 6, line 102 (search)
roetus,’ said she, ‘kill Bellerophon or die, for he would have had converse with me against my will.’ The king was angered, but shrank from killing Bellerophon, so he sent him to Lycia bearing baneful signs [sêmata], written inside a folded tablet and containing much ill against the bearer. He bade Bellerophon show these written signs to his father-in-law, to the end that he might thus perish; Bellerophon therefore went to Lycia, and the gods convoyed him safely. "When he reached the river Xanthos, which is in Lycia, the king received him with all goodwill, feasted him nine days, and killed nine heifers in his honor, but when rosy-fingered morning appeared upon the tenth day, he questioned him and desired to see the written signs [sêmata] from his son-in-law Proetus. When he had received the wicked written signs [sêmata] he first commanded Bellerophon to kill that savage monster, the Chimaera, who was not a human being, but a goddess, for she had the head of a lion and the tail of
Homer, The Iliad (ed. Samuel Butler), Scroll 8, line 167 (search)
ds, and fight with might and with main; I see that Zeus is minded to grant victory and great glory to myself, while he will deal destruction upon the Danaans. Fools, for having thought of building this weak and worthless wall. It shall not stay my fury; my horses will spring lightly over their trench, and when I am at their ships forget not to bring me fire that I may burn them, while I slaughter the Argives who will be all dazed and bewildered by the smoke." Then he cried to his horses, "Xanthos and Podagros, and you Aithon and goodly Lampos, pay me for your keep now and for all the honey-sweet grain with which Andromache daughter of great Eetion has fed you, and for she has mixed wine and water for you to drink whenever you would, before doing so even for me who am her own husband. Haste in pursuit, that we may take the shield of Nestor, the fame [kleos] of which ascends to heaven, for it is of solid gold, arm-rods and all, and that we may strip from the shoulders of Diomedes. the
Homer, The Iliad (ed. Samuel Butler), Scroll 8, line 542 (search)
e city, they brought wine also and grain from their houses and gathered much wood. They then offered unblemished hecatombs to the immortals, and the wind carried the sweet savor of sacrifice to heaven - but the blessed gods partook not thereof, for they bitterly hated Ilion with Priam and Priam's people. Thus high in hope they sat through the livelong night by the highways of war, and many a watchfire did they kindle. As when the stars shine clear, and the moon is bright- there is not a breath of air, not a peak nor glade nor jutting headland but it stands out in the ineffable radiance that breaks from the serene of heaven; the stars can all of them be told and the heart of the shepherd is glad - even thus shone the watchfires of the Trojans before Ilion midway between the ships and the river Xanthos. A thousand camp-fires gleamed upon the plain, and in the glow of each there sat fifty men, while the horses, champing oats and wheat beside their chariots, waited till dawn should come.
Homer, The Iliad (ed. Samuel Butler), Scroll 12, line 290 (search)
has had a try for it; he will either spring on a sheep and carry it off, or be hit by a spear from strong hand - even so was Sarpedon fain to attack the wall and break down its battlements. Then he said to Glaukos son of Hippolokhos, "Glaukos, why in Lycia do we receive especial honor as regards our place at table? Why are the choicest portions served us and our cups kept brimming, and why do men look up to us as though we were gods? Moreover we hold a large estate by the banks of the river Xanthos, fair with orchard lawns and wheat-growing land; it becomes us, therefore, to take our stand at the head of all the Lycians and bear the brunt of the fight, that one may say to another, Our princes in Lycia eat the fat of the land and drink best of wine, but they are fine men; they fight well and are ever at the front in battle.’ My good friend, if, when we were once out of this fight, we could escape old age and death thenceforward and for ever, I should neither press forward myself nor bi
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