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Pausanias, Description of Greece, Elis 1, chapter 23 (search)
which is said to be an offering of the Hyblaeans. There were two cities in Sicily called Hybla, one surnamed Gereatis and the other Greater, it being in fact the greater of the two. They still retain their old names, and are in the district of Catana. Greater Hybla is entirely uninhabited, but Gereatis is a village of Catana, with a sanctuary of the goddess Hyblaea which is held in honor by the Sicilians. The people of Gereatis, I think, brought the image to Olympia. For Philistus, the sonCatana, with a sanctuary of the goddess Hyblaea which is held in honor by the Sicilians. The people of Gereatis, I think, brought the image to Olympia. For Philistus, the son of Archomenides, says that they were interpreters of portents and dreams, and more given to devotions than any other foreigners in Sicily. Near the offering of the Hyblaeans has been made a pedestal of bronze with a Zeus upon it, which I conjecture to be about eighteen feet high. The donors and sculptors are set forth in elegiac verse:—The Cleitorians dedicated this image to the god, a titheFrom many cities that they had reduced by force.The sculptors were Aristo and Telestas,Own brothers and
Pausanias, Description of Greece, Achaia, chapter 16 (search)
f a protracted siege. As it was, when the Achaeans were but beginning to yield, Diaeus fled straight for Megalopolis, his conduct towards the Achaeans showing a marked contrast to that of Callistratus, the son of Empedus, towards the Athenians. This man commanded some cavalry in Sicily, and when the Athenians and their partners in the expedition were being massacred at the river Asinarus, he courageously cut a way through the enemy at the head of his horsemen. He brought most of them safe to Catana, and then returned by the same way back to Syracuse. Finding the enemy still plundering the Athenian camp, he cut down some five of them, and then both he and his horse received mortal wounds and died. So he won glory for the Athenians and for himself, by saving the men under his command and seeking his own death. But Diaeus having ruined the Achaeans came to tell the tidings of disaster to the people of Megalopolis, killed his wife with his own hand, just to save her from being taken prison
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 28 (search)
table group under the boat of Charon, consisting of a man who had been undutiful to his father and is now being throttled by him. For the men of old held their parents in the greatest respect, as we may infer, among other instances, from those in Catana called the Pious, who, when the fire flowed down on Catana from Aetna, held of no account gold or silver, but when they fled took up, one his mother and another his father. As they struggled on, the fire rushed up and caught them in the flames. NCatana from Aetna, held of no account gold or silver, but when they fled took up, one his mother and another his father. As they struggled on, the fire rushed up and caught them in the flames. Not even so would they put down their parents, and it is said that the stream of lava divided itself in two, and the fire passed on, doing no hurt to either young men or their parents. These Catanians even at the present day receive honors from their fellow countrymen. Near to the man in Polygnotus' picture who maltreated his father and for this drinks his cup of woe in Hades, is a man who paid the penalty for sacrilege. The woman who is punishing him is skilled in poisonous and other drugs. So i
Strabo, Geography, Book 6, chapter 2 (search)
he third side: to Syracuse thirty-six, and to Catana sixty; then to Tauromenium thirty-three; ands aside in this direction as one proceeds from Catana to Syracuse and Pachynus. Now the distance frfounded formerly by the Naxians who lived near Catana. But the Mamertini, a tribe of the Campani, jan wines. The city is fairly populous, though Catana is still more so, and in fact has received Rombut Tauromenium is less populous than either. Catana, moreover, was founded by the same Naxians, whf Aetna is situated in the interior about over Catana, and shares most in the devastation caused by as subject of "shares" a pronoun referring to Catana, assuming that Aetna, the subject of the sentee overthrow of Pompeius. Centoripa lies above Catana, bordering on the Aetnaean mountains, and on tethus River, which flows into the territory of Catana. Of the remaining sides of Sicily, that which e dislodged by the Romans. The inhabitants of Catana and Tauromenium and also several other peoples[9 more...]
Thucydides, The Peloponnesian War, Book 5, chapter 4 (search)
and being there joined by most of the exiled commons carried on war from the fortifications. The Athenians hearing this, sent Phaeax to see if they could not by some means so convince their allies there and the rest of the Sicilians of the ambitious designs of Syracuse, as to induce them to form a general coalition against her, and thus save the commons of Leontini. Arrived in Sicily, Phaeax succeeded at Camarina and Agrigentum, but meeting with a repulse at Gela did not go on to the rest, as he saw that he should not succeed with them, but returned through the country of the Sicels to Catana, and after visiting Bricinniae as he passed, and encouraging its inhabitants, sailed back to Athens.
Thucydides, The Peloponnesian War, Book 6, chapter 3 (search)
e altar to Apollo Archegetes, which now stands outside the town, and upon which the deputies for the games sacrifice before sailing from Sicily. Syracuse was founded the year afterwards by Archias, one of the Heraclids from Corinth, who began by driving out the Sicels from the island upon which the inner city now stands, though it is no longer surrounded by water: in process of time the outer town also was taken within the walls and became populous. Meanwhile Thucles and the Chalcidians set out from Naxos in the fifth year after the foundation of Syracuse, and drove out the Sicels by arms and founded Leontini and afterwards Catana; the Catanians themselves choosing Evarchus as their founder.
Thucydides, The Peloponnesian War, Book 6, chapter 20 (search)
From all that I hear we are going against cities that are great and not subject to one another, or in need of change, so as to be glad to pass from enforced servitude to an easier condition, or in the least likely to accept our rule in exchange for freedom; and, to take only the Hellenic towns, they are very numerous for one island. Besides Naxos and Catana, which I expect to join us from their connection with Leontini, there are seven others armed at all points just like our own power, particularly Selinus and Syracuse, the chief objects of our expedition. These are full of heavy infantry, archers, and darters, have galleys in abundance and crowds to man them; they have also money, partly in the hands of private persons, pa
Thucydides, The Peloponnesian War, Book 6, chapter 50 (search)
out of the whole fleet and coasted along to Naxos, leaving the rest of the armament behind them at Rhegium with one of their number. Received by the Naxians, they then coasted on to Catana, and being refused admittance by the inhabitants, there being a Syracusan party in the town, went on to the river Terias. Here they bivouacked, and the next day sailed in sthem, therefore, as were in Syracuse should leave it without fear and join their friends and benefactors the Athenians. After making this proclamation and reconnoitring the city and the harbours, and the features of the country which they would have to make their base of operations in the war, they sailed back to Catana.
Thucydides, The Peloponnesian War, Book 6, chapter 51 (search)
d to received the armament, but invited the generals to come in and say what they desired; and while Alcibiades was speaking and the citizens were intent on the assembly, the soldiers broke down an ill-walled-up postern-gate without being observed, and getting inside the town, flocked into the marketplace. The Syracusan party in the town no sooner saw the army inside than they became frightened and withdrew, not being at all numerous; while the rest voted for an alliance with the Athenians and invited them to fetch the rest of their forces from Rhegium. After this the Athenians sailed to Rhegium, and put off, this time with all the armament, for Catana, and fell to work at their camp immediately upon their arrival.
Thucydides, The Peloponnesian War, Book 6, chapter 52 (search)
d also that the Syracusans were manning a fleet. The Athenians accordingly sailed along shore with all their armament, first to Syracuse, where they found no fleet manning, and so always along the coast to Camarina, where they brought to at the beach, and sent a herald to the people, who, however, refused to receive them, saying that their oaths bound them to receive the Athenians only with a single vessel, unless they themselves sent for more. Disappointed here, the Athenians now sailed back again, and after landing and plundering on Syracusan territory and losing some stragglers from their light infantry through the coming up of the Syracusan horse, so got back to Catana.
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