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and, on his refusal, he made an attack in person on the strongholds, taking with him the forces collected by Iphicrates as well as his barbarian troops, and engaging the services of Charidemus. He reduced Iphicrates to such helplessness that he withdrew to Antissa, and afterwards to Drys, and lived there; for he did not think he could honorably return to you, whom he had slighted for the sake of a Thracian and a barbarian. On the other hand, he thought it dangerous to remain at the court of a king whom he had found so negligent of his safety.
However, to prove that my statements are true and that these things have actually been perpetrated by this shameless ruffian, please call the witnesses.Witnesses[We, Dionysius of Aphidna and Antiphilus of Paeania, when our kinsman Nicodemus had met with a violent death at the hands of Aristarchus, the son of Moschus, prosecuted Aristarchus for murder. Learning this, Meidias, who is now being brought to trial by Demosthenes, for whom we appear, offered us small sums of money to let Aristarchus go unharmed, and to substitute the name of Demosthenes in the indictment for murder.]Now let me have the law concerning bribery.
Men of Athens, I beg that none of you will imagine that I have come here to arraign the defendant Aristocrates from any motive of private malice, or that I am thrusting myself so eagerly into a quarrel because I have detected some small and trivial blunder, but if my judgement and my views are at all right, the purpose of all my exertions in this case is that you may hold the Chersonese securely, and may not for the second time be cheated out of the possession of that country.
It has been conclusively proved, men of Athens, that the defendant, Aristogeiton, is a state-debtor and disfranchised, and that the laws expressly forbid all such to address the Assembly. But it is your duty to restrain and check all law-breakers, but especially those who hold office and take part in public affairs,
I say that I do not expect that Aristocrates will be able to deny that he has moved a decree in open violation of all the laws; but before now, men of Athens, I have seen a man contesting an indictment for illegal measures, who, though convicted by law, made an attempt to argue that his proposal had been to the public advantage, and insisted strongly on that point,—a simple-minded argument, surely, if it was not an impudent one
—But in fact he went out of his way to avoid the statutes of tax-farming; and, because Euctemon's decree did authorize recovery from losers of suits according to those statutes, for that very reason he omitted to add the clause. In that manner, by cancelling the existing punishment of public defaulters without substituting any other, he makes havoc of all our business,—the Assembly, the cavalry, the Council, the sacred funds, the civil revenue. And for that offence, men of Athens, if you are wise men, he will be chastised and treated as he deserves, and so made an example to deter others from bringing in such la
But I will now relate a serious act of cruelty committed by him, men of Athens, which I at least regard as not merely a personal wrong but a public sacrilege. For when a grave criminal charge was hanging over that unlucky wretch, Aristarchus, the son of Moschus, at first, Athenians, Meidias went round the Market-place and ventured to spread impious and atrocious statements about me to the effect that I was the author of the deed; next, when this device failed, he went to the relations of the dead man, who were bringing the charge of murder against Aristarchus, and offered them money if they would accuse me of the crime. He let neither religion nor piety nor any other consideration stand in the way of this wild proposal: he shrank from nothing.
And that you may not be quite surprised to hear that decrees made in Athens have so powerful an effect, I will remind you of a piece of history within the knowledge of all of you. After the revoltIn 361; See Grote, chap. 80. of Miltocythes against disposed towards him, and Cotys gained possession of the Sacred Mountain and its treasures. Now observe that later, men of Athens, although Autocles was put on his trial for having brought Miltocythes to ruin, the time for indicting the author of the d observe that later, men of Athens, although Autocles was put on his trial for having brought Miltocythes to ruin, the time for indicting the author of the decree was past; and, so far as Athens was concerned, the whole business had come to grief.
My own opinion, men of Athens, is that these acts constitute him my murderer; that while at the Dionysia his outrages were confined to my equipment, my person, and my expenditure, his subsequent course of action shows that they were aimed at everything else that is mine, my citizenship, my family, my privileges, my hopes. Had a single one of his machinations succeeded, I should have been robbed of all that I had, even of the right to be buried in the homeland. What does this mean, gentlemen of the jury? It means that if treatment such as I have suffered is to be the fate of any man who tries to right himself when outraged by Meidias in defiance of all the laws, then it will be best for us, as is the way among barbarians, to grovel at the oppressor's feet and make no attempt at self-defence
Much alike these two legislators, Solon and Timocrates,—are they not, men of Athens? Solon aims at the reformation of the living and of the unborn; Timocrates points the scoundrels of the past to a road by which they may escape justice, and invents a scheme of impunity for malefactors present and malefactors to come, providing deliverance and reprieve for past, present, and future sinners alike
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