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Browsing named entities in a specific section of Robert Lewis Dabney, Life and Commands of Lieutenand- General Thomas J. Jackson. Search the whole document.

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March 27th, 1851 AD (search for this): chapter 5
arks baptized him, and admitted him to his first communion. After a residence of about two years at Fort Hamilton, Major Jackson was transferred to Fort Meade, near Tampa Bay, on the west coast of Florida. It is probable that the feebleness of his health, by no means invigorated by the fatigues and exposures of Mexico, was one motive of this change of residence. His abode at this post seems to have been as uneventful as it was short, for he rarely made any allusion to it. On the 27th of March, 1851, he was elected Professor of Natural and Experimental Philosophy and Artillery Tactics in the Military Academy of Virginia. This school, founded about twelve years before, upon the model of the one at West Point, had grown nearly to the distinction of its prototype, and was now attended by several hundred young men from Virginia and other Southern States. It is placed near the village of Lexington, in the county of Rockbridge, one of the most fertile and picturesque districts in the
July, 1851 AD (search for this): chapter 5
f the garrison. But he declared that he knew war to be his true vocation, that his constant aim in life would ever be the career of the soldier, that he only accepted a scholastic occupation during peace, and that he was mainly induced to this by the military character of the school, and by the opportunities which, as professor of the art of the artillerist, he would enjoy of continuing his practical acquaintance with his chosen calling. He therefore repaired to the Military Institute in July, 1851; and in this honorable retirement spent nearly ten yea's. The department of instruction committed to him, embraced the theory and practice of gunnery, and the sciences of mechanics, optics, and astronomy. These were taught in part by experiment, and in part by the application of mathematical analysis. To determine the theories of light and of motion, and the doctrines of astronomy, he employed the most abstruse and refined applications of geometry, and of the calculus of fluxions. T
November 22nd, 1851 AD (search for this): chapter 5
e, to a great extent, approved and embraced; but with some of the features of that system he was not satisfied. He had given equal consideration to the claims and peculiarities of other branches of the Church. He now, for the first time, had a fair opportunity to observe the genius and working of Presbyterianism under its better auspices; and he found its worship congenial to his principles, and desired to know more of its character. The result of his inquiries was, that on the 22d of November, 1851, he was received, by profession of his faith, as a member of that church. His accession in that mode was an avowal that he came in, not as one transferred from some other denomination in the visible church to the Presbyterian, but as a new recruit from the world without. He did not, however, take this step until he had thoroughly studied the catechisms and Confession of Faith, which constitute the doctrinal standards of that church. To some things embodied in these standards he str
August 4th, 1853 AD (search for this): chapter 5
its close. And his end, sustained by the peaceful triumphs of faith, was rather a translation than a death. This portraiture of Jackson's character will be concluded with some notice of his domestic life in Lexington. Thus the foliage will be added to the crown of the column, lest the reader should err by assigning to it a Doric severity. After two years residence at the Military Academy, he was married to Eleanor Junkin, the daughter of the president of the adjoining college, on August 4th, 1853. The memorials of his short connexion with this accomplished lady are scanty; but enough is known to show that he was a tender husband. After fourteen months of married life he lost her by death; and the bereavement was peculiarly harrowing, because it came without warning, and just as he hoped the circle of his domestic joys was to be completed instead of ruptured. It is related that his grief was so pungent, as not only to distress, but seriously to alarm his friends. Yet even the
June, 1854 AD (search for this): chapter 5
minds. Yet it was, as he himself avowed, an infirmity; that is to say, it was unquestionably an unsanctified principle, and inconsistent with Christian holiness — as it is in the breasts of all natural men. His Christian character was then in its germ, and the spirit of the military profession in which he had long been immersed, far away from all churches and their influences, blinded him to the nature of his aspirations. Very soon, he listened to no other than a sanctified ambition. In June, 1854, the Visitors of the University of Virginia held an election for Professor of Mathematics, to succeed Mr. Courtenay, himself an alumnus of West Point, who had long filled that place usefully and respectably. This University was the first in America, in the thoroughness of its instructions, and the dignities and emoluments of its professors. Jackson presented himself as a candidate, and procured many testimonials in support of his claims from persons of distinction, in which they concurre
n connexion with the Sabbath school. This class he taught with his accustomed earnestness and fidelity, and several of them served under him as soldiers in the war. He next proposed to gather the African slaves of the village in the afternoon of the Sabbath, and speedily he had a flourishing school of eighty or a hundred pupils, with twelve teachers; the latter of whom were recruited from among the educated ladies and gentlemen of the place. This he continued to teach successfully from 1855 until the spring of 1861; when he reluctantly left it to enter the army. And to the end of his life, he inquired of every visitor at the camp from his church at home, how his black Sabbath-school was progressing; and if the answer was favorable, he did not fail to express his gratitude. But no other person could sustain it as efficiently as he did. His health required him to spend most of his vacations in journeys; and, upon setting out, he was accustomed to leave his school in the charge o
y of his genius appeared. When these topics were introduced, his mind assumed its highest animation, he disclosed a knowledge which surprised his auditors, and his criticisms were profound. One instance may be noted among many. In the summer of 1856, he employed his long vacation in a European tour, in which he visited England, France, and Switzerland. During this journey he carefully examined the field of Waterloo, and traced out upon it the positions of the contending armies. When he retuief. But for a long time his taste for secular occupations and pleasures was lost, and his only aspirations pointed to the other world. During this season of discipline his health suffered seriously, and his friends induced him, in the summer of 1856, to make a European tour, in the hope that the spell might be broken which bound him in sadness. He visited England, Belgium, France, and Switzerland, spending about four months among the venerable architectural remains, and mountain scenery of t
e his interior life, but not to violate the proprieties of a sacred relationship. April 18th, 1857, upon hearing of the painful death of the son of a friend, greatly lamented by his parents, he sat be strong enough. We may not love Him so intensely as to have no will but His. April 25th, 1857.-It is a great comfort to me to know, that though I am not with you, yet you are in the hands of us grow in grace, and in the knowledge of Him, whom to know aright is life eternal. May 7th, 1857.-I wish I could be with you to-morrow at your communion [the Sacrament of the Lord's Supper]. Thohe Christian's recognition of God in all His works, greatly enhances his enjoyment. May 16th, 1857.-There is something very pleasant in the thought of your mailing me a letter every Monday, and sumy Heavenly Father. I felt that day as though it were a communion-day for myself. June 20th, 1857.-I never remember to have felt so touchingly as last Sabbath, the pleasure springing from the tho
July 15th, 1857 AD (search for this): chapter 5
retched since the beginning of the month? Why, no! said he, with amazement; why should I be? You know, she replied, that you are so dreadfully punctual, and as the session had begun, and the time you promised to return had passed, we just supposed you were beside yourself with impatience. By no means, he replied; I had set out to return at the proper time; I had done my duty; the steamer was delayed by the act of Providence; and I was perfectly satisfied. He was married again, on July 15th, 1857, to Mary Anna Morrison, the daughter of Dr. R. H. Morrison, an eminent Presbyterian divine of North Carolina, and niece of the Honorable William Graham. This lady, with one living daughter, born in November 1862, survives him. Another infant, born in the early years of this marriage, was cut off at the age of a month. In no man were the domestic affections ever more tender and noble. He who only saw the stern self-denying soldier in his quarters, amidst the details of the commande
December 26th, 1857 AD (search for this): chapter 5
does this hypocrisy find its candid and exact expression, in the conduct of the more shameless of our invaders; when the same men, after wheedling the servants with fine promises, pretended sympathies, and the terms brother, sister, pass from their cabins to the master's dwelling, to insult him with the declaration that they despise the Africans as much as they hate him, and have no other purpose in seducing them from his service except to humble his Virginian aristocracy. On the 26th of December, 1857, Major Jackson was unani. mously elected a deacon of his church. The reader will bear in mind that the Presbyterians, following what they believe to be the primitive institute of the Apostles, assign the care of souls to the order of Presbyters alone, of whom some rule only, and some also labor in word and doctrine; while the Deacon's function is to serve tables, or, in other words, to collect and disburse the money and alms of the church, and to distribute to the destitute. This
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