hide Sorting

You can sort these results in two ways:

By entity (current method)
Chronological order for dates, alphabetical order for places and people.
By position
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Isaac T. Hopper 944 0 Browse Search
Isaac Tatem Hopper 240 0 Browse Search
Pennsylvania (Pennsylvania, United States) 60 0 Browse Search
Quaker (Missouri, United States) 58 0 Browse Search
Maryland (Maryland, United States) 56 0 Browse Search
Thomas Harrison 42 0 Browse Search
New Jersey (New Jersey, United States) 40 0 Browse Search
John P. Darg 39 1 Browse Search
Elias Hicks 37 1 Browse Search
Pierce Butler 36 0 Browse Search
View all entities in this document...

Browsing named entities in Lydia Maria Child, Isaac T. Hopper: a true life.

Found 2,450 total hits in 678 results.

1 2 3 4 5 6 7 ...
September 18th (search for this): chapter 3
e Lamb, and be found worthy to stand with him upon Mount Zion. So wisheth and prayeth thy affectionate friend, Joseph Whitall. The letters which passed between him and his betrothed partake of the same sedate character; but through the unimpassioned Quaker style gleams the steady warmth of sincere affection. There is something pleasant in the simplicity with which he usually closed his epistles to her: I am, dear Sally, thy real friend, Isaac. They were married on the eighteenth of the Ninth Month, [September,] 1795; he being nearly twenty-four years of age, and she about three years younger. The worldly comforts which a kind Providence bestowed on Isaac and his bride, were freely imparted to others. The resolution formed after listening to the history of old Mingo's wrongs was pretty severely tested by a residence in Philadelphia. There were numerous kidnappers prowling about the city, and many outrages were committed, which would not have been tolerated for a moment t
December 3rd (search for this): chapter 3
Life of Isaac T. Hopper. Isaac Tatem Hopper was born in Deptford Township, near Woodbury, West New-Jersey, in the year 1771, on the third day of December, which Quakers call the Twelth Month. His grandfather belonged to that denomination of Christians, but forfeited membership in the Society by choosing a wife from another sect. His son Levi, the father of Isaac, always attended their meetings, but never became a member. A family of rigid Presbyterians, by the name of Tatem, resided in the neighborhood. While their house was being built, they took shelter for a few days, in a meeting-house that was little used, and dug a pit for a temporary cellar, according to the custom of new settlers in the forest. The country at that time was much infested with marauders; but Mrs. Tatem was an Amazon in physical strength and courage. One night, when her husband was absent, and she was alone in the depths of the woods with three small children, she heard a noise, and looking out saw
December 25th (search for this): chapter 36
ould agree. They were ordered out again, and kept together till the court adjourned, when they were dismissed. At the succeeding term, the case was tried again, with renewed energy and zeal. But the jury, after being kept together ten days, were discharged without being able to agree upon a verdict. Some, who were originally in favor of the defendant, became weary of their long confinement, and consented to go over to the slaveholder's side; but one of them, named Benjamin Thaw, declared that he would eat his Christmas dinner in the jury-room, before he would consent to such a flagrant act of injustice. His patience held out till the court adjourned. Consequently a third trial became necessary; and the third jury brought in a verdict in favor of the watchmaker. The expenses of these suits were estimated at seventeen hundred dollars. Solomon Low was in limited circumstances; and this expenditure in prosecuting an innocent man was said to have caused his failure soon after.
December 25th (search for this): chapter 48
propriate inscription, To seek and to save that which was lost. Young people often sent him pretty little testimonials of the interest he had excited in their minds. Intelligent Irish girls, with whom he had formed acquaintance in their native land, never during his life ceased to write to him, and occasionally sent some tasteful souvenir of their friendship. The fashionable custom of New-Year's and Christmas offerings was not in his line. But though he always dined on humble fare at Christmas, as a testimony against the observance of holy days, he secretly sent turkeys to poor families, who viewed the subject in a different light; and it was only by accidental circumstances that they at last discovered to whom they owed the annual gift. Members of the Society of Friends often came to see him; and for many of them he cherished high respect, and a very warm friendship. But his character grew larger, and his views more liberal, after the bonds which bound him to a sect were c
1771 AD (search for this): chapter 3
Life of Isaac T. Hopper. Isaac Tatem Hopper was born in Deptford Township, near Woodbury, West New-Jersey, in the year 1771, on the third day of December, which Quakers call the Twelth Month. His grandfather belonged to that denomination of Christians, but forfeited membership in the Society by choosing a wife from another sect. His son Levi, the father of Isaac, always attended their meetings, but never became a member. A family of rigid Presbyterians, by the name of Tatem, resided in the neighborhood. While their house was being built, they took shelter for a few days, in a meeting-house that was little used, and dug a pit for a temporary cellar, according to the custom of new settlers in the forest. The country at that time was much infested with marauders; but Mrs. Tatem was an Amazon in physical strength and courage. One night, when her husband was absent, and she was alone in the depths of the woods with three small children, she heard a noise, and looking out saw
December 3rd, 1771 AD (search for this): chapter 48
also calmly laid on the altar of humanity. During nine years that I lived in his household, my respect and affection for him continually increased. Never have I seen a man who so completely fulfilled the Scripture injunction, to forgive an erring brother not only seven times, but seventy times seven. I have witnessed relapse after relapse into vice, under circumstances which seemed like the most heartless ingratitude to him; but he joyfully hailed the first symptom of repentance, and was always ready to grant a new probation. Farewell, thou brave and kind old Friend! The prayers of ransomed ones ascended to Heaven for thee, and a glorious company have welcomed thee to the Eternal City. On a plain block of granite at Greenwood Cemetery, is inscribed: Isaac T. Hopper, born, December 3D, 1771, ended his pilgrimage, may 7TH, 1852. Thou henceforth shalt have a good man's calm, A great man's happiness; thy zeal shall find Repose at length, firm Friend of human kind.
1787 AD (search for this): chapter 48
to him was true; for he had not given way to anger since I talked to him on the subject. He showed me many certificates from the keepers, all testifying to his good conduct. I hardly ever saw a man more changed than he is. I often heard my good old friend describe these scenes in the Prison Chapel, with much emotion. He used to say, the feeling of confidence and safety which prevailed, was sometimes presented to his mind in forcible contrast with the state of things in Philadelphia, in 1787, as related by his worthy friend, Dr. William Rogers, who was on the committee of the first Society formed in this country for relieving the miseries of public prisons. That kind-hearted and conscientious clergyman proposed to address some religious exhortation to the prisoners, on Sunday. But the keeper was so unfriendly to the exertion of such influence, that he assured him his life would be in peril, and the prisoners would doubtless escape, to rob and murder the citizens. When an order
1791 AD (search for this): chapter 48
n, Rush, and others, he rejoiced in the bolder movement, known as modern anti-slavery. Of course, he did not endorse everything that was said and done by all sorts of temperaments engaged in that cause, or in any other cause. But no man understood better than he did the fallacy of the argument that modern abolitionists had put back the cause of emancipation in the South. He often used to speak of the spirit manifested toward William Savery, when he went to the South to preach, as early as 1791. Writing from Augusta, Georgia, that tender-hearted minister of Christ says: They can scarcely tolerate us, on account of our abhorrence of slavery. This was truly a trying place to lodge in another night. At Savannah the landlord of a tavern where they lodged, ordered a cruel flogging to be administered to one of his slaves, who had fallen asleep through weariness, before his daily task was accomplished. William Savery says: When we went to supper, this unfeeling wretch craved a blessing
1793 AD (search for this): chapter 38
try. He married, and established himself as a shoemaker in that city, where he acquired considerable property, and built a three-story brick house. He was the principal agent in organizing the first congregation of colored people in Philadelphia, and was their pastor to the day of his death, without asking or receiving any compensation. During the latter part of his life, he was Bishop of their Methodist Episcopal Church. Absalom Jones, a much respected colored man, was his colleague. In 1793, when the yellow fever was raging, it was extremely difficult to procure attendants for the sick on any terms; and the few who would consent to render service, demanded exorbitant prices. But Bishop Allen and Rev. Mr. Jones never hesitated to go wherever they could be useful; and with them, the compensation was always a secondary consideration. When the pestilence had abated, the mayor sent them a certificate expressing his approbation of their conduct. But even these men, whose worth comm
1794 AD (search for this): chapter 3
either of them was aware that the other had become a Quaker. Tears started to their eyes, and they embraced each other. They had long and precious interviews afterward, in which they talked over the circumstances that had inclined them to reflect on serious subjects, and the reasons which induced them to consider the Society of Friends as the best existing representative of Christianity. The gravity of their characters at this period, may be inferred from the following letter, written in 1794: Dear Isaac,— While I sat in retirement this evening, thou wert brought fresh into my remembrance, with a warm desire for thy welfare and preservation. Wherefore, be encouraged to press forward and persevere in the high and holy way wherein thou hast measurably, through mercy, begun to tread. From our childhood I have had an affectionate regard for thee, which hath been abundantly increased; and, in the covenant of life I have felt thee near. May we, my beloved friend, now in the
1 2 3 4 5 6 7 ...