hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Matthew Cradock 28 0 Browse Search
Nathan Childs 26 0 Browse Search
Thatcher Magoun 24 0 Browse Search
1819 AD 20 20 Browse Search
Peter C. Brooks 20 0 Browse Search
John Brooks 19 1 Browse Search
Bower 18 0 Browse Search
John H. Hooper 16 0 Browse Search
Webster 14 10 Browse Search
Danvers (Massachusetts, United States) 14 0 Browse Search
View all entities in this document...

Browsing named entities in a specific section of Medford Historical Society Papers, Volume 22.. Search the whole document.

Found 28 total hits in 22 results.

1 2 3
Josiah Brackett (search for this): chapter 22
inally demolished in 1896. It was of brick, substantially built, and served its purpose well. But there was another old brick house, in recent years demolished, on Ship street, called the College, where in 1822 some people not of the old Medford church assembled. More unsuited for such purpose than the bake-house was this dwelling, and in the evening their worship was transferred to the hall in one of the hotels. In this case we are fortunate in knowing the name of the preacher, Rev. Josiah Brackett of Charlestown, and also the texts he preached from. Beside the river on Main street (where is now the four-story building of brick) stood a two-story wooden building. In this was the Mead's Hall, to which the Methodists, who first met in the College, transferred their services until the building of their first house of worship on Cross street. It must have been a busy hive in the olden days. Here is the late Francis A. Wait's description of it. The house at the river was old a
Francis A. Wait (search for this): chapter 22
his was the Mead's Hall, to which the Methodists, who first met in the College, transferred their services until the building of their first house of worship on Cross street. It must have been a busy hive in the olden days. Here is the late Francis A. Wait's description of it. The house at the river was old and low studded: set back from the sidewalk more than the others and required six steps up to the first floor, and steps from the street to the eating-room in the basement, kept by John in the rear; entrance from the street level. An old bachelor shoemaker named Pat Conely See Register, Vol. IV., p. 72, for James Hervey's mention of Connoly. lived and worked in the south end; Wyman & Locke, butchers, in the north end. Mr. Wait illustrated his note by a sketch of this house, showing a fourth entrance, to the end away from the river, probably that by which the hall on the second floor was reached, and adds John D. Small started business in the large room. We would
John D. Small (search for this): chapter 22
Wyman & Locke, butchers, in the north end. Mr. Wait illustrated his note by a sketch of this house, showing a fourth entrance, to the end away from the river, probably that by which the hall on the second floor was reached, and adds John D. Small started business in the large room. We would here observe that Mr. Small's successors are in a building longer used for church purposes. In 1831 the Universalists began their services in Kendall's Hotel, Register, Vol. IV., p. 27. but Mr. Small's successors are in a building longer used for church purposes. In 1831 the Universalists began their services in Kendall's Hotel, Register, Vol. IV., p. 27. but by the time the Baptists needed accommodations Medford had its Town Hall, that later sheltered the Methodists while their second home was in construction, and likewise Galen James' second colony the Mystic Church, and also the Roman Catholic. The early services of Grace Church were held in the Odd Fellows Hall, though the pleasant fact is recorded that the initial service was in one of the Congregational churches loaned for the service, and, in accordance with the custom of the Episcopal commu
James Hervey (search for this): chapter 22
It must have been a busy hive in the olden days. Here is the late Francis A. Wait's description of it. The house at the river was old and low studded: set back from the sidewalk more than the others and required six steps up to the first floor, and steps from the street to the eating-room in the basement, kept by John and Peter Danforth. A Mrs. Hathaw lived in the rear; entrance from the street level. An old bachelor shoemaker named Pat Conely See Register, Vol. IV., p. 72, for James Hervey's mention of Connoly. lived and worked in the south end; Wyman & Locke, butchers, in the north end. Mr. Wait illustrated his note by a sketch of this house, showing a fourth entrance, to the end away from the river, probably that by which the hall on the second floor was reached, and adds John D. Small started business in the large room. We would here observe that Mr. Small's successors are in a building longer used for church purposes. In 1831 the Universalists began their se
Lauriat (search for this): chapter 22
e present time public assemblage of people in Medford can on occasion be readily accommodated in its various church edifices and halls. How was it a hundred years ago—or less? We are led to this query by the following quotation from an historical address of the Rev. James T. McCullom, on the fiftieth anniversary of the formation of the second church in Medford. On the first two Sabbaths, the meeting was held in the upper story of Mr. Francis' bake-house, the building now occupied by Mr. Lauriat as a manufactory. After this, a hall was fitted up in the Medford House, where religious services were held till the completion of the church building. The above is sent us by an interested contributor who writes: I never saw it anywhere else. It was received without question and is doubtless correct. Had it not been, there were those then living and perhaps present to have challenged it. The occasion in question was one of a sort that was almost new to Medford; one that
Galen James (search for this): chapter 22
that by which the hall on the second floor was reached, and adds John D. Small started business in the large room. We would here observe that Mr. Small's successors are in a building longer used for church purposes. In 1831 the Universalists began their services in Kendall's Hotel, Register, Vol. IV., p. 27. but by the time the Baptists needed accommodations Medford had its Town Hall, that later sheltered the Methodists while their second home was in construction, and likewise Galen James' second colony the Mystic Church, and also the Roman Catholic. The early services of Grace Church were held in the Odd Fellows Hall, though the pleasant fact is recorded that the initial service was in one of the Congregational churches loaned for the service, and, in accordance with the custom of the Episcopal communion on the Christmas festival, was fitly decorated with evergreen. Register, Vol. V., p. 96. We have thus covered the places of beginning of the various orders of re
Pat Conely (search for this): chapter 22
g of their first house of worship on Cross street. It must have been a busy hive in the olden days. Here is the late Francis A. Wait's description of it. The house at the river was old and low studded: set back from the sidewalk more than the others and required six steps up to the first floor, and steps from the street to the eating-room in the basement, kept by John and Peter Danforth. A Mrs. Hathaw lived in the rear; entrance from the street level. An old bachelor shoemaker named Pat Conely See Register, Vol. IV., p. 72, for James Hervey's mention of Connoly. lived and worked in the south end; Wyman & Locke, butchers, in the north end. Mr. Wait illustrated his note by a sketch of this house, showing a fourth entrance, to the end away from the river, probably that by which the hall on the second floor was reached, and adds John D. Small started business in the large room. We would here observe that Mr. Small's successors are in a building longer used for church pu
1896 AD (search for this): chapter 22
igh street, and turned into the lane (now Ashland street) and climbed the stairs to the second floor of Mr. Francis' bake-house that summer day, the contrast must have been great. Perhaps it was too great, as only two Sabbaths were spent there, and better quarters secured. Again this quotation tells us where. Mr. Cummings in his excellent paper only says— A hall in the neighborhood was fitted up. This bake-house room was later used in the gold-beating business and finally demolished in 1896. It was of brick, substantially built, and served its purpose well. But there was another old brick house, in recent years demolished, on Ship street, called the College, where in 1822 some people not of the old Medford church assembled. More unsuited for such purpose than the bake-house was this dwelling, and in the evening their worship was transferred to the hall in one of the hotels. In this case we are fortunate in knowing the name of the preacher, Rev. Josiah Brackett of Charlesto
1st (search for this): chapter 22
In earlier days At the present time public assemblage of people in Medford can on occasion be readily accommodated in its various church edifices and halls. How was it a hundred years ago—or less? We are led to this query by the following quotation from an historical address of the Rev. James T. McCullom, on the fiftieth anniversary of the formation of the second church in Medford. On the first two Sabbaths, the meeting was held in the upper story of Mr. Francis' bake-house, the building now occupied by Mr. Lauriat as a manufactory. After this, a hall was fitted up in the Medford House, where religious services were held till the completion of the church building. The above is sent us by an interested contributor who writes: I never saw it anywhere else. It was received without question and is doubtless correct. Had it not been, there were those then living and perhaps present to have challenged it. The occasion in question was one of a sort that was almost
1831 AD (search for this): chapter 22
ister, Vol. IV., p. 72, for James Hervey's mention of Connoly. lived and worked in the south end; Wyman & Locke, butchers, in the north end. Mr. Wait illustrated his note by a sketch of this house, showing a fourth entrance, to the end away from the river, probably that by which the hall on the second floor was reached, and adds John D. Small started business in the large room. We would here observe that Mr. Small's successors are in a building longer used for church purposes. In 1831 the Universalists began their services in Kendall's Hotel, Register, Vol. IV., p. 27. but by the time the Baptists needed accommodations Medford had its Town Hall, that later sheltered the Methodists while their second home was in construction, and likewise Galen James' second colony the Mystic Church, and also the Roman Catholic. The early services of Grace Church were held in the Odd Fellows Hall, though the pleasant fact is recorded that the initial service was in one of the Congregat
1 2 3