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E. T. Merrill, Commentary on Catullus (ed. E. T. Merrill) 6 0 Browse Search
M. Tullius Cicero, Orations, Three orations on the Agrarian law, the four against Catiline, the orations for Rabirius, Murena, Sylla, Archias, Flaccus, Scaurus, etc. (ed. C. D. Yonge) 6 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Macedonia (Macedonia) or search for Macedonia (Macedonia) in all documents.

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Pausanias, Description of Greece, Achaia, chapter 25 (search)
rynites, which, flowing from Arcadia and Mount Ceryneia, passes through this part of Achaia. To this part came as settlers Mycenaeans from Argolis because of a catastrophe. Though the Argives could not take the wall of Mycenae by storm, built as it was like the wall of Tiryns by the Cyclopes, as they are called, yet the Mycenaeans were forced to leave their city through lack of provisions. Some of them departed for Cleonae, but more than half of the population took refuge with Alexander in Macedonia, to whom Mardonius, the son of Gobryas, entrusted the message to be given to the Athenians.See Hdt. 8.136. The rest of the population came to Ceryneia, and the addition of the Mycenaeans made Ceryneia more powerful, through the increase of the population, and more renowned for the future. In Ceryneia is a sanctuary of the Eumenides, which they say was established by Orestes. Whosoever enters with the desire to see the sights, if he be guilty of bloodshed, defilement or impiety, is said at
Pausanias, Description of Greece, Arcadia, chapter 8 (search)
e Achaean League. They defeated Agis, the son of Eudamidas, king of Sparta, in defence of their own country, with the help of an Achaean army under the leadership of Aratus. They also joined the Achaeans in their struggle against Cleomenes and helped to destroy the Lacedaemonian power. Antigonus of Macedonia, who was guardian of Philip, the father of Perseus, before he came of age, was an ardent supporter of the Achaeans, and so the Mantineans, among other honors, changed the name of their city to Antigoneia. Afterwards, when Augustus was about to fight the naval engagement off the cape of Actian Apollo, the Mantineans fought on the side of the Romans, while the rest of Arcadia joined the ranks of Antonius, for no other reason, so it seems to me, except that the Lacedaemonians favoured the cause of Augustus. Ten generations afterwards, when Hadrian became Emperor, he took away from the Mantineans the name imported from Macedonia, and gave back to their city its old name of Mantineia.
Pausanias, Description of Greece, Arcadia, chapter 49 (search)
n foot, showed conspicuous daring, and was pierced through both thighs by one of the enemy. Although so seriously impeded, he bent in his knees and forced himself forward, so that he actually broke the spear by the movement of his legs. After the defeat of the Lacedaemonians under Cleomenes, Philopoemen returned to the camp, where the surgeons pulled out from one thigh the spike, from the other the blade. When Antigonus learned of his valor and saw it, he was anxious to take Philepoemen to Macedonia. But Philopoemen was not likely to care much about Antigonus. Sailing across to Crete, where a civil war was raging, he put himself at the head of a band of mercenaries. Going back to Megalopolis, he was at once chosen by the Achaeans to command the cavalry, and he turned them into the finest cavalry in Greece. In the battle at the river Larisus between the Achaeans with their allies and the Eleans with the Aetolians,220-217 B.C who were helping the Eleans on grounds of kinship, Philopoeme
Pausanias, Description of Greece, Boeotia, chapter 6 (search)
eks over Greeks. They put down the boards of ten, which the Lacedaemonians had set up in the cities, and drove out the Spartan governors. Afterwards they also waged for ten years consecutively the Phocian war, called by the Greeks the Sacred war. I have already said in my history of AtticaSee Paus. 1.25.3. that the defeat at Chaeroneia was a disaster for all the Greeks; but it was even more so for the Thebans, as a garrison was brought into their city. When Philip died, and the kingship of Macedonia devolved on Alexander, the Thebans succeeded in destroying the garrison. But as soon as they had done so, heaven warned them of the destruction that was coming on them, and the signs that occurred in the sanctuary of Demeter Lawgiver were the opposite of those that occurred before the action at Leuctra. For then spiders spun a white web over the door of the sanctuary, but on the approach of Alexander with his Macedonians the web was black. It is also said that there was a shower of ashes a
Pausanias, Description of Greece, Boeotia, chapter 25 (search)
turned again to Cabeiraea. Various honors were to be established for Pelarge by Telondes in accordance with an oracle from Dodona, one being the sacrifice of a pregnant victim. The wrath of the Cabeiri no man may placate, as has been proved on many occasions. For certain private people dared to perform in Naupactus the ritual just as it was done in Thebes, and soon afterwards justice overtook them. Then, again, certain men of the army of Xerxes left behind with Mardonius in Boeotia entered the sanctuary of the Cabeiri, perhaps in the hope of great wealth, but rather, I suspect, to show their contempt of its gods; all these immediately were struck with madness, and flung themselves to their deaths into the sea or from the tops of precipices. Again, when Alexander after his victory wasted with fire all the Thebaid, including Thebes itself, some men from Macedonia entered the sanctuary of the Cabeiri, as it was in enemy territory, and were destroyed by thunder and lightning from heaven.
Pausanias, Description of Greece, Boeotia, chapter 29 (search)
was left except one tower. The sons of Aloeus held that the Muses were three in number, and gave them the names of Melete （Practice）, Mneme （Memory） and Aoede （Song）. But they say that afterwards Pierus, a Macedonian, after whom the mountain in Macedonia was named, came to Thespiae and established nine Muses, changing their names to the present ones. Pierus was of this opinion either because it seemed to him wiser, or because an oracle so ordered, or having so learned from one of the Thracians.h Adonis and Oetolinus together. The Thebans assert that Linus was buried among them, and that after the Greek defeat at Chaeroneia, Philip the son of Amyntas, in obedience to a vision in a dream, took up the bones of Linus and conveyed them to Macedonia; other visions induced him to send the bones of Linus back to Thebes. But all that was over the grave, and whatever marks were on it, vanished, they say, with the lapse of time. Other tales are told by the Thebans, how that later than this
Pausanias, Description of Greece, Boeotia, chapter 30 (search)
stades the water rises again, and under the name of Baphyra instead of Helicon flows into the sea as a navigable river. The people of Dium say that at first this river flowed on land throughout its course. But, they go on to say, the women who killed Orpheus wished to wash off in it the blood-stains, and thereat the river sank underground, so as not to lend its waters to cleanse manslaughter. In Larisa I heard another story, how that on Olympus is a city Libethra, where the mountain faces, Macedonia, not far from which city is the tomb of Orpheus. The Libethrians, it is said, received out of Thrace an oracle from Dionysus, stating that when the sun should see the bones of Orpheus, then the city of Libethra would be destroyed by a boar. The citizens paid little regard to the oracle, thinking that no other beast was big or mighty enough to take their city, while a boar was bold rather than powerful. But when it seemed good to the god the following events befell the citizens. About midda
Pausanias, Description of Greece, Boeotia, chapter 40 (search)
ates under Taxilus. But Philip, son of Amyntas, set up no trophy, neither here nor for any other success, whether won over Greeks or non-Greeks, as the Macedonians were not accustomed to raise trophies. The Macedonians say that Caranus, king of Macedonia, overcame in battle Cisseus, a chieftain in a bordering country. For his victory Caranus set up a trophy after the Argive fashion, but it is said to have been upset by a lion from Olympus, which then vanished. Caranus, they assert, realized that it was a mistaken policy to incur the undying hatred of the non-Greeks dwelling around, and so, they say, the rule was adopted that no king of Macedonia, neither Caranus himself nor any of his successors, should set up trophies, if they were ever to gain the good-will of their neighbors. This story is confirmed by the fact that Alexander set up no trophies, neither for his victory over Dareius nor for those he won in India. As you approach the city you see a common grave of the Thebans who we
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 8 (search)
f the League, as well as their old reputation. The emperor Augustus willed that the Nicopolitans, whose city is near Actium, should be members of the Amphictyonic League, that the Magnesians moreover and the Malians, together with the Aenianians and Phthiotians, should be numbered with the Thessalians, and that all their votes, together with those of the Dolopes, who were no longer a separate people, should be assigned to the Nicopolitans. The Amphictyons to-day number thirty. Nicopolis, Macedonia and Thessaly each send six deputies; the Boeotians, who in more ancient days inhabited Thessaly and were then called Aeolians, the Phocians and the Delphians, each send two; ancient Doris sends one. The Ozolian Locrians, and the Locrians opposite Euboea, send one each; there is also one from Euboea. Of the Peloponnesians, the Argives, Sicyonians, Corinthians and Megarians send one, as Nicopolis send deputies to every meeting of the Amphictyonic League; but each city of the nations mention
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 19 (search)
s difference. The Persians used to wait until the battle was over before replacing casualties, while the Gauls kept reinforcing the horsemen to their full number during the height of the action. This organization is called in their native speech trimarcisia, for I would have you know that marca is the Celtic name for a horse. This was the size of the army, and such was the intention of Brennus, when he attacked Greece. The spirit of the Greeks was utterly broken, but the extremity of their terror forced them to defend Greece. They realized that the struggle that faced them would not be one for liberty, as it was when they fought the Persian, and that giving water and earth would not bring them safety. They still remembered the fate of Macedonia, Thrace and Paeonia during the former incursion of the Gauls, and reports were coming in of enormities committed at that very time on the Thessalians. So every man, as well as every state, was convinced that they must either conquer or perish.
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