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it is right to deem light
and vision sunlike, but never to think that they are the sun, so here it is
right to consider these two their counterparts, as being like the good or
boniform,A)GAQOEIDH= occurs only here in classical Greek
literature. Plato quite
probably coined it for his purpose. but to think that either of
them is the goodThere is no article in the
Greek. Plato is not scrupulous to distinguish good and the good here.
cf. on 505 C, p. 89, note f. is not right. Still higher honor
belongs to the possession and habitE(/CIS is not yet in Plato quite the
technical Aristotelian “habit.” However
Protag. 344 C approaches it. Cf. also
Phileb. 11 D, 41 C, Ritter-Pr
of the skin and flesh they cut for hidden channels two veinsi.e., the aorta and the vena cava. The distinction between veins and arteries was unknown in Plato's time. along the back, seeing that the body was in fact double, with right side and left; and these they drew down along by the spine, keeping between them the spermatic marrow, in order that this might thrive as much as possible, and that the stream of moisture from there, being in a downward course, might flow easily to the other parts and cause the irrigation to be uniform. After this
Epictetus, Discourses (ed. George Long), book 2 (search)