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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Sardis (Turkey) or search for Sardis (Turkey) in all documents.

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Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 23 (search)
Megabazus, bringing with him the Paeonians, came to the Hellespont, and after crossing it from there, he came to Sardis. Histiaeus the Milesian was by this time fortifying the place which he hadasked of Darius as his reward for guarding the bridge, a place called Myrcinus by the river Strymon. Megabazus discovered what he was doing, and upon his arrival at Sardis with the Paeonians, he said to Darius, ” Sire, what is this that you have done? You have permitted a clever and cunning Greek to buiSardis with the Paeonians, he said to Darius, ” Sire, what is this that you have done? You have permitted a clever and cunning Greek to build a city in Thrace, where there are abundant forests for ship-building, much wood for oars, mines of silver, and many people both Greek and foreign dwelling around, who, when they have a champion to lead them, will carry out all his orders by day or by night. Stop this man, then, from doing these things so that you will not be entangled in a war with your own subjects, but use gentle means to do so. When you have him in your grasp, see to it that he never returns to Hellas
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 24 (search)
the future was correct. Presently the king sent a message to Myrcinus which read as follows: “ Histiaeus, these are the words of Darius the king: my thoughts can show me no man who is more devoted to me and my affairs. Not words but deeds have proven this to me. Now, therefore, let nothing prevent you from coming to me so that I may inform you of certain great purposes which I have in mind.” Trusting these words, and proud, moreover, that he would be the king's counsellor, Histiaeus came to Sardis. When he had come, Darius said to him, “Histiaeus, I will tell you the reason why I sent for you. As soon as I returned from Scythia and you were gone from my sight, there was nothing which I longed for so much as seeing you and speaking with you, for I knew that the most precious of all possessions is a wise and loyal friend. That you are such I can bear witness to as regards my affairs. Now, since you have done well in coming here, I make you this proposal. Leave Miletus and your newly fou<
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 25 (search)
This, then, is what Darius said, and after appointing Artaphrenes, his father's son, to be viceroy of Sardis, he rode away to Susa, taking Histiaeus with him. First, however, he made Otanes governor of the people on the coast. Otanes' father Sisamnes had been one of the royal judges,Cp. Hdt. 3.31. and Cambyses had cut his throat and flayed off all his skin because he had been bribed to give an unjust judgment. Then he cut leather strips of the skin which had been torn away and with these he covered the seat upon which Sisamenes had sat to give judgment. After doing this, Cambyses appointed the son of this slain and flayed Sisamnes to be judge in his place, admonishing him to keep in mind the nature of the throne on which he was sitting.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 31 (search)
Aristagoras came to Sardis and told Artaphrenes that Naxos was indeed an island of no great size, but that it was otherwise a beautiful and noble island lying near Ionia. Furthermore it had a store of wealth and slaves. “Therefore send an army against that country,” he said, “ and bring back the men who have been banished from there. If you so do, I have a great sum of money at your disposal, over and above the costs of the force, for it is only fair that we, who bring you, should furnish that. Furthermore, you will win new dominions for the king, Naxos itself and the islands which are its dependents, Paros, Andros, and the rest of those that are called Cyclades. Making these your starting point, you will easily attack Euboea, which is a great and a wealthy island, no smaller than Cyprus and very easy to take. A hundred ships suffice for the conquest of all these.” “This plan which you set forth,” Artaphrenes answered, “is profitable for the king's house, and all your advice i
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 52 (search)
Now the nature of this road“The royal road from Sardis to Susa is far older than the Persian empire,” say How and Wells. Evidence points to the existence of a Hittite capital in Cappadocia, to connect which with Sardis on the one hand and Assyria on the other was the purpose of the road. is as I will show. All along it are the king's road stations and very good resting places, and the whole of it passes through country that is inhabited and safe. Its course through Lydia and Phrygia is of the lSardis on the one hand and Assyria on the other was the purpose of the road. is as I will show. All along it are the king's road stations and very good resting places, and the whole of it passes through country that is inhabited and safe. Its course through Lydia and Phrygia is of the length of twenty stages, and ninety-four and a half parasangs. Next after Phrygia it comes to the river Halys, where there is both a defile which must be passed before the river can be crossed and a great fortress to guard it. After the passage into Cappadocia, the road in that land as far as the borders of Cilicia is of twenty-eight stages and one hundred and four parasangs. On this frontier you must ride through two defiles and pass two fortresses. Ride past these, and you will have a journey t
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 53 (search)
Thus the sum total of stages is one hundred and eleven. So many resting-stages, then, are there in the journey up from Sardis to Susa. If I have accurately counted the parasangs of the royal road, and the parasang is of thirty furlongs' length, which assuredly it is, then between Sardis and the king's abode called MemnonianMemnon was the legendary king of the “eastern Ethiopians,” or Assyrians. When tradition began to place the Homeric Ethiopians in Libya, Memnon, the Ethiop king, came to be asy it is, then between Sardis and the king's abode called MemnonianMemnon was the legendary king of the “eastern Ethiopians,” or Assyrians. When tradition began to place the Homeric Ethiopians in Libya, Memnon, the Ethiop king, came to be associated with Thebes in Egypt. there are thirteen thousand and five hundred furlongs, the number of parasangs being four hundred and fifty. If each day's journey is one hundred and fifty furlongs, then the sum of days spent is ninety, neither more nor
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 54 (search)
stagoras of Miletus accordingly spoke the truth to Cleomenes the Lacedaemonian when he said that the journey inland was three months long. If anyone should desire a more exact measurement, I will give him that too, for the journey from Ephesus to Sardis must be added to the rest. So, then, from the Greek sea to Susa, which is the city called Memnonian, it is a journey of fourteen thousand and forty stages, for there are five hundred and forty furlongs from Ephesus to Sardis. The three months' Cleomenes the Lacedaemonian when he said that the journey inland was three months long. If anyone should desire a more exact measurement, I will give him that too, for the journey from Ephesus to Sardis must be added to the rest. So, then, from the Greek sea to Susa, which is the city called Memnonian, it is a journey of fourteen thousand and forty stages, for there are five hundred and forty furlongs from Ephesus to Sardis. The three months' journey is accordingly made longer by three days.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 73 (search)
to bring back Cleisthenes and the seven hundred households banished by Cleomenes. Then, desiring to make an alliance with the Persians, they despatched envoys to Sardis, for they knew that they had provoked the Lacedaemonians and Cleomenes to war. When the envoys came to Sardis and spoke as they had been bidden, Artaphrenes son oSardis and spoke as they had been bidden, Artaphrenes son of Hystaspes, viceroy of Sardis, asked them, “What men are you and where do you live, who desire alliance with the Persians?” When he had received the information he wanted from the envoys, he gave them an answer the substance of which was that if the Athenians gave king Darius earth and water, then he would make an alliance with tSardis, asked them, “What men are you and where do you live, who desire alliance with the Persians?” When he had received the information he wanted from the envoys, he gave them an answer the substance of which was that if the Athenians gave king Darius earth and water, then he would make an alliance with them, but if not, his command was that they should depart. The envoys consulted together, and in their desire to make the alliance, they consented to give what was asked. They then returned to their own country and were there greatly blamed for what they had
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 96 (search)
It was in this way, then, that Sigeum came to be under Athenian rule, but Hippias, having come from Lacedaemon into Asia, left no stone unturned, maligning the Athenians to Artaphrenes, and doing all he could to bring Athens into subjection to himself and Darius. While Hippias was engaged in these activities, the Athenians heard of it and sent messengers to Sardis, warning the Persians not to believe banished Athenians. Artaphrenes, however, bade them receive Hippias back, if they wanted to be safe.When his words were brought back to the Athenians, they would not consent to them, and since they would not consent, it was resolved that they should be openly at war with Persia.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 99 (search)
The Athenians came with their twenty ships as well as five triremes of the Eretrians who came to the war to please not the Athenians but the Milesians themselves, thereby repaying their debt (for the Milesians had once been the allies of the Eretrians in the war against Chalcis, when the Samians came to aid the Chalcidians against the Eretrians and Milesians). When these, then, and the rest of the allies had arrived, Aristagoras planned a march against Sardis. He himself did not go with the army but remained at Miletus, and appointed others to be generals of the Milesians, namely his own brother Charopinus and another citizen named Hermophantus.