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Hymn 18 to Hermes (ed. Hugh G. Evelyn-White), line 1 (search)
I sing of Cyllenian Hermes, the Slayer of Argus, lord of Cyllene and Arcadia rich in flocks, luck-bringing messenger of the deathless gods. He was born of Maia, the daughter of Atlas, when she had mated with Zeus, — a shy goddess she. Ever she avoided the throng of the blessed gods and lived in a shadowy cave, and there the Son of Cronos used to lie with the rich-tressed nymph at dead of night, while white-armed Hera lay bound in sweet sleep: and neither deathless god nor mortal man knew it.
And so hail to you, Son of Zeus and Maia; with you I have begun: now I will turn to another song!
Hail, Hermes, giver of grace, guide, and giver of good thing
Hymn 19 to Pan (ed. Hugh G. Evelyn-White), line 1 (search)
Isocrates, Archidamus (ed. George Norlin), section 11 (search)
And yet our alliesEspecially the Corinthians. See Introduction. have been only too zealous in advising you that you must give up Messene and make peace. Because of this they merit your indignation far more than those who revoltedThe Arcadians had joined the Thebans in invading Sparta. The Argives, Eleans, and Achaeans had also forsaken Sparta and gone over partly or wholly to the Thebans. from you at the beginning. For the latter, when they had forsaken your friendship, destroyed their own cities, plunging them into civil strife and massacres and vicious forms of government.Such disturbances and changes of government took place about this time in Arcadia, Argos, Sicyon, Elis, and Phlius. See Xen. Hell. 7.1-4. By vicious forms of government Archidamus probably refers to the democracies which in various places had been set up instead of the earlier oligarchies. These men, on the other hand, come here to inflict injury upon us;
Isocrates, Archidamus (ed. George Norlin), section 62 (search)
But if I must also speak of aid from the outside, I think that many will be disposed to assist us.For Athens see Isoc. 8.105 and Isoc. 5.44. Among the states in Peloponnesus, Phlius, Heraea, and Orchomenus in Arcadia were still true to Sparta. (Xen. Hell. 7.2.1, Xen. Hell. 6.5.22, and Xen. Hell. 6.5.11.) The reference is to Dionysius the younger, who began to reign 367-366 B.C. His father had given aid to Sparta on various occasions. See Underhill's note on Xen. Hell. 5.1.28 (Oxford edition). Nectanebos (378-364 B.C.) was king of Egypt at this time. Egypt generally supported those who fought against the Persians, and now the Theban enemies of Sparta were in league with Persia. As to the dynasts of Asia see Isoc. 4.162 and Isoc. 5.103. Probably such powerful rulers as Mausolus of Caria, who revolted from Persia in 362 B.C., are here meant, as well as the rulers of Cyprus. See Isoc. 5.102 and Isoc. 4.134. For I know, in the first place, that the Athenians, although they ma
On the return of the Heracleidae disturbances took place throughout the whole of the Peloponnesus except Arcadia, so that many of the cities received additional settlers from the Dorian race, and their inhabitants suffered yet more revolutions. The history of Phlius is as follows. The Dorian Rhegnidas, the son of Phalces, the son of Temenus, attacked it from Argos and Sicyonia. Some of the Phliasians were inclined to accept the offer of Rhegnidas, which was that they should remain on their own estates and receive Rhegnidas as their king, giving the Dorians with him a share in the land.
Hippasus and his party, on the other hand, urged the citizens to defend themselves, and not to give up many advantages to the Dorians without striking a blow. The people, however, accepted the opposite policy, and so Hippasus and any others who wished fled to Samos. Great-grandson of this Hippasus was Pythagoras,The philosopher and mathematician.Fl. c. 527 B.C. the celebrated sage. For Pythagoras was th