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schools population mainly agricultural woman's work on the farm pastimes and holidays quilting-parties, corn-huskings and apple-parings ( Training day ) Fourth of July and Christmas churches infrequent protracted meetings and revivals prominent preachers Doctor Bascom, the friend of Clay pulpit debates organization of tht at one house and the next day going to another, until they had finished their round of festivities. New Year's Day, Washington's Birthday, Training Day, Fourth of July, or Independence Day, as it was sometimes called, Thanksgiving Day, and Christmas were each observed universally and with prodigality of preparation and earnenic-fashion under shady trees then adjacent to all villages and towns. At high noon everything was suspended for an hour in which to enjoy the feast. The Fourth of July, Independence Day, was the occasion of all occasions for jubilation and patriotic demonstrations. There were mimic military parades, firing of cannon, hoisti
December 24th (search for this): chapter 1
ng, red and yellow berries gathered in the fall from the berry-bearing trees in the forest, oranges, apples, lemons, and every variety of bright-colored chenille and knitting-yarn. If the tree was in a home, every member of the family, on Christmas Eve, brought to the home their gifts, all wrapped up and marked for the persons for whom they were intended. Early Christmas morning, every one interested, including the servants, assembled. The oldest man in the family was dressed up in cottonFor months good cheer and happiness seemed to follow such fitting observance of the anniversary of the birth of our Saviour. A round of sleighing-parties, balls, candy-pullings, dinner-parties, and merrymaking consumed the whole time from Christmas Eve until January 2. Christmas Day was set apart for religious service, when the churches were decorated with evergreens and all the flowers possible to obtain. Among the vicious or lawless people it was a season of debauchery; tramping about ov
September (search for this): chapter 1
ossible, and to accumulate property and establish good homes. The claim that one generation accumulates for the next to spend has been exemplified in many instances among these worthy people, who struggled all their lives and passed away, expecting that their children would emulate their example. Unfortunately, the second generations have neither the energy nor the thrift to add to, or even to keep, their inheritance, and strangers now possess the homes of their ancestors. In August or September camp-meetings were held, always of two weeks duration. Some denominations owned a tract of land in a good neighborhood. Here, different members of the congregation built log houses. Sometimes a series of these one-story log houses, now denominated bungalows, belonged to the more wealthy of the assembly. Into these the families moved, taking beds, bedding, cooking utensils, crockery, table linen, and everything necessary for a comfortable sojourn in the woods. Large quantities of suppl
as well as possible, and to accumulate property and establish good homes. The claim that one generation accumulates for the next to spend has been exemplified in many instances among these worthy people, who struggled all their lives and passed away, expecting that their children would emulate their example. Unfortunately, the second generations have neither the energy nor the thrift to add to, or even to keep, their inheritance, and strangers now possess the homes of their ancestors. In August or September camp-meetings were held, always of two weeks duration. Some denominations owned a tract of land in a good neighborhood. Here, different members of the congregation built log houses. Sometimes a series of these one-story log houses, now denominated bungalows, belonged to the more wealthy of the assembly. Into these the families moved, taking beds, bedding, cooking utensils, crockery, table linen, and everything necessary for a comfortable sojourn in the woods. Large quantiti
and many times, as a child, I have wondered if some of the ministers would or could perform the miracle of the loaves and fishes, to feed the hungry legions who congregated around the tables of the much-imposed-upon householders. For months beaux saved up their best clothes, and the belles their choicest finery, for camp-meeting. The best horses in the whole region were pampered and groomed so that they could be ridden to camp-meeting, as if they were to be exhibited at a county fair. On Sundays the townspeople as well as those in the country, all went carrying great baskets filled with eatables, as if going to a picnic, and, after listening to the ten-thirty clack service, groups of people could be seen sitting all around under the trees, feasting and enjoying themselves as on a holiday excursion. They would then wander up and down the banks of the stream of water — a requisite of an eligible site for camp-meeting grounds-or visit at the different camps. They started to return t
December 25th (search for this): chapter 1
e influence of the pretty custom of remembering loved ones with some token at Christmas. We have watched the simple folk in their preparations for this day with schemes to get the most and the best their scant stores could afford for Christmas morning, when, at early dawn, Merry Christmas! resounded through their homes. st; selecting and putting away in the loft bright-red apples, to be given Christmas morning to father, mother, sisters, brothers, and friends. We have watched them wrapped up and marked for the persons for whom they were intended. Early Christmas morning, every one interested, including the servants, assembled. The oldest manand merrymaking consumed the whole time from Christmas Eve until January 2. Christmas Day was set apart for religious service, when the churches were decorated with the teacher till he or she gave us a holiday and a treat, to the blessed Christmas morning, when we all flew into father's and mother's room screaming Merry Christm
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