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had not yet been welded into a united nation, and were separated from one another not only by time and distance, but by jealousy and rivalry. The union of the States had not passed beyond the experimental stage. The Constitution of the United States was still on trial. All west of the Alleghanies was an untrodden, and for the most part unknown, wilderness. The population, even along the seaboard, was scanty; the cities were few and small; there was no commerce and little manufactures. In 1809 Jefferson presented to the country his ideal on the subject of manufactures and commerce: Manufactures sufficient for our consumption, of what we raise the raw material (and no more) ; commerce sufficient to carry the surplus produce of agriculture beyond our own consumption, to a market for exchanging it for articles we cannot raise (and no more). A vast and little-known and little-travelled ocean separated us from Europe. Under these circumstances to engage in European strifes, to aid Fra
Abbott, Lyman, 1835- Clergyman and editor; born in Roxbury, Mass., Dec. 18, 1835; third son of Jacob; was graduated at the University of the City of New York in 1853; was admitted to the bar there, and for a time practised in partnership with his brothers Benjamin Vaughan and Austin. Subsequently he studied theology with his uncle, John Stevens Cabot, and was ordained as a Congregational minister in 1860. He was secretary of the Freedmen's Commission in 1865-68; became editor of the Literary record in Harper's magazine, and conductor of the Illustrated Christian weekly; and for a time was associated with Henry Ward Beecher (q. v.) in the editorship of The Christian Union., In 1888 he succeeded Mr. Beecher as pastor of Plymouth Church, Brooklyn. In 1898 he resigned and took full editorial charge of The outlook, formerly The Christian Union. Among his publications is A dictionary of religious knowledge. See Indian problem, the. An Anglo-American understanding. Dr. Abbott i
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