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[43]
οἱ δ᾽ ἀμφὶ τὸν Ἕρμωνα καὶ Ζηνόθεμιν ἅμα κατέκειντο, ὥσπερ εἴρηται, ὁ μὲν ὑπεράνω ὁ Ζηνόθεμις, ὁ δ᾽ ὑπ᾽ αὐτόν παρέκειτο δ᾽ αὐτοῖς τὰ μὲν ἄλλα πάντα ἴσα, καὶ ἀνείλοντο εἰρηνικῶς:^ ἡ
[p. 456]
δὲ ὄρνις ἡ πρὸ τοῦ Ἕρμωνος πιμελεστέρα, οὕτως,
οἶμαι, τυχόν. ἔδει δὲ καὶ ταύτας ἀναιρεῖσθαι τὴν ἑαυτοῦ ἑκάτερον. ἐν τούτῳ τοίνυν ὁ Ζηνόθεμις —
καί μοι, ὦ Φίλων, πάνυ πρόσεχε τὸν νοῦν, ὁμοῦ γάρ ἐσμεν ἤδη τῷ κεφαλαίῳ τῶν πραχθέντων —
ὁ δὲ Ζηνόθεμις, φημί, τὴν παρ᾽ αὑτῷ ἀφεὶς τὴν πρὸ τοῦ Ἕρμωνος ἀνείλετο πιοτέραν, ὡς ἔφην,
οὖσαν ὁ δ᾽ ἀντεπελάβετο καὶ οὐκ εἴα πλεονεκτεῖν. βοὴ τὸ ἐπὶ τούτοις, καὶ συμπεσόντες ἔπαιον ἀλλήλους ταῖς ὄρνισιν αὐταῖς ἐς τὰ πρόσωπα, καὶ τῶν πωγώνων ἐπειλημμένοι ἐπεκαλοῦντο βοηθεῖν, ὁ . μὲν τὸν Κλεόδημον ὁ Ἕρμων, ὁ δὲ Ζηνόθεμις Ἀλκιδάμαντα καὶ Δίφιλον, καὶ συνίσταντο οἱ μὲν ὡς τοῦτον, οἱ δ᾽ ὡς ἐκεῖνον πλὴν μόνου τοῦ Ἴωνος:
Lucian. Works. with an English Translation by. A. M. Harmon. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1913. 1.
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