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καὶ ἐν ἀνθρώπῳ εἷς καὶ ὁ αὐτὸς λόγος ἐστὶν ὁ τοῦ ἀνθρώπου. ᾗ γὰρ ἄνθρωπος, οὐδὲν διοίσουσιν: εἰ δ᾽ οὕτως, οὐδ᾽ ᾗ ἀγαθόν. ἀλλὰ μὴν οὐδὲ τῷ ἀίδιον εἶναι μᾶλλον ἀγαθὸν ἔσται, εἴπερ μηδὲ λευκότερον τὸ πολυχρόνιον τοῦ
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