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εἰ δὲ χρὴ καὶ τοῦτο φάναι λόγον ἔχειν, διττὸν ἔσται καὶ τὸ λόγον ἔχον, τὸ μὲν κυρίως καὶ ἐν αὑτῷ, τὸ δ᾽ ὥσπερ τοῦ πατρὸς ἀκουστικόν τι. διορίζεται δὲ καὶ ἡ ἀρετὴ κατὰ τὴν διαφορὰν ταύτην: λέγομεν γὰρ αὐτῶν τὰς
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