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[2]
whereas if a man of good natural
disposition acquires Intelligence,1 then he excels in conduct, and the disposition which
previously only resembled Virtue will now be Virtue in the true sense. Hence just as with
the faculty of forming opinions2 there are two qualities, Cleverness and Prudence, so also in the moral part of
the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot
exist without Prudence.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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