It would have been just and proper, men of Athens, for each member then to try to convince you of what he believed to
be best when you were considering these matters for the first time, in order that two
evils might not be resulting which are above all others damaging to the
city—that no decision of yours should be proving final and that you should be
convicting yourselves of madness by changing your minds. Since, however, certain men who
then kept silence are now finding fault, I wish to address a few words to them.
[2]
For I am amazed at the political procedure of these men, or rather I consider it vile.
For if, though free to recommend measures when you are considering questions, they choose
instead to denounce decisions once made, they play the part of doubledealers,1 not as they claim, of men
of goodwill. I should like to ask them—and what I am about to say is not to
become the signal for any tirade—just why, since they praise the Spartans in all
other respects, they do not imitate the most admirable of all their practices, but rather
do the very opposite.
[3]
For they say, men of Athens, that among them each man airs any opinion he
may have until the question is put, but when the decision has been ratified, they all
approve it and work together, even those who opposed it. Therefore, though few, they
prevail over many and by actions well timed they get what they cannot get by war; nor does
any occasion or means of effecting what is to their own advantage escape them; not, by
Zeus, as we do who, thanks to these men and their like, in trying to get the better of one
another instead of the enemy,2 have wasted all our time,
[4]
and if anyone is for making peace in time of war, we hate him, and if anyone talks war
in time of peace, we fight him, and if anyone advocates keeping quiet and minding our own
business, we claim that he is wrong too, and in general we are overfull of recriminations
and empty hopes.
“What then, Sir,” someone may say, “what do you recommend,
since you find fault with this conduct?” By Zeus, I will tell you.
1 The meaning of “sycophant” is made clear in Dem. 18.188-189.