1 Cf. 107 B, Tim. 42 D.
2 This is the θεῖα μοῖρα of 493 A and Meno 99 E. Cf. What Plato Said, p. 517.
3 See What Plato Said, pp. 12 ff. and on Meno 93-94. Plato again anticipates many of his modern critics. Cf. Grote's defence of the sophists passim, and Mill, Unity of Religion(Three essays on Religion, pp. 78, 84 ff.).
4 ἰδιωτικούς refers to individual sophists as opposed to the great sophist of public opinion. Cf. 492 D, 493 A, 494 A.
5 For καὶ ἄξιον λόγου Cf. Euthydem 279 C, Laches 192 A, Laws 908 B, 455 C, Thucyd. ii. 54. 5, Aristot.Pol. 1272 b 32, 1302 a 13, De part. an. 654 a 13, Demosth. v. 16, Isoc. vi. 65.
6 Cf. Gorg. 490 B, Emerson, Self-Reliance: “It is easy . . . to brook the rage of the cultivated classes . . . . But . . . when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment,” Carlyle, French Revolution: “Great is the combined voice of men . . . . He who can resist that has his footing somewhere beyond time.” For the public as the great sophist cf. Brimley, Essays, p. 224 (The Angel in the House): “The miserable view of life and its purposes which society instils into its youth of both sexes, being still, as in Plato's time, the sophist par excellence of which all individual talking and writing sophists are but feeble copies.” Cf. Zeller, Ph. d. Gr. 4 II. 1. 601 “Die sophistische Ethik ist seiner Ansicht nach die einfache Konsequenz der Gewöhnlichen.” This is denied by some recent critics. The question is a logomachy. Of course there is more than one sophistic ethics. Cf. Mill, Dissertations and Discussions, iv. pp. 247 ff., 263 ff., 275. For Plato's attitude toward the sophists see also Polit. 303 C, Phaedr, 260 C, What Plato Said, pp. 14-15, 158.
7 Cf. Eurip.Orest. 901, they shouted ὡς καλῶς λέγοι, also Euthydem. 303 Bοἱ κίονες,276 B and D, Shorey on Horace, Odes i.20.7 “datus in theatro cum tibi plausus,” and also the account of the moulding process in Protag. 323-326.
8 What would be his plight, his state of mind; how would he feel? Cf. Shorey in Class. Phil. v. (1910) pp. 220-221, Iliad xxiv. 367, Theognis 748καὶ τίνα θυμὸν ἔχων;Symp. 219 D 3τίνα οἴεσθέ με διάνοιαν ἔχειν; Eurip.I.A. 1173τίν᾽ ἐν δόμοις με καρδίαν ἕξειν δοκεῖς;
9 Adam translates as if it were καὶ φήσει. Cf. my “Platonism and the History of Science,” Amer. Philos. Soc. Proc. lxvi. p. 174 n. See Stallbaum ad loc.
10 Cf. Protag. 317 A-B, Soph. 239 C, Laws 818 D.
11 Cf. Od. xvi. 437. See Friedländer, Platon, ii. 386 n. who says ἀλλοῖον γίγνεσθαι can only =ἀλλοιοῦσθαι, “be made different.”
12 Cf. 429 C for the idiom, and Laws 696 Aοὐ γὰρ μή ποτε γένηται παῖς καὶ ἀνὴρ καὶ γέρων ἐκ ταύτης τῆς τροφῆς διαφέρων πρὸς ἀρετήν.
13 Cf. Symp. 176 C (of Socrates), Phaedr. 242 B, Theaet. 162 D-E.
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