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1 The apparent contradiction of the tone here with Laws 684 E could be regarded mistakenly as another “disharmony.” Grote iii. p. 107 says that there is no case of such radical measures in Greek history. Schmidt, Ethik der Griechen, ii. p. 374, says that the only case was that of Cleomenes at Sparta in the third century. See Georges Mathieu, Les Idées politiques d’Isocrate, p. 150, who refers to Andoc.De myst. 88, Plato, Laws 684, Demosth.Against Timocr. 149 (heliastic oath), Michel, Recueil d'inscriptions grecques, 1317, the oath at Itanos.
2 Cf. 619 C.
3 Cf. 565 A.
4 Cf Herod. i. 59, Aristot.Rhet. 1357 b 30 ff. Aristotle, Pol. 1305 a 7-15, says that this sort of thing used to happen but does not now, and explains why. For πολυθρύλητον Cf. Phaedo 100 B.
5 For the ethical dative αὐτοῖς cf. on 343 Vol. I. p. 65, note c.
6 For μισόδημος cf. Aristoph.Wasps 474, Xen.Hell. ii. 3. 47, Andoc. iv. 16, and by contrast φιλόδημον, Aristoph.Knights 787, Clouds 1187.
7 In Hom. Il. 16.776 Cebriones, Hector's charioteer, slain by Patroclus,κεῖτο μέγας μεγαλωστί, “mighty in his mightiness.” (A. T. Murray, Loeb tr.)
8 For the figure Cf. Polit. 266 E. More common in Plato is the figure of the ship in this connection. Cf. on 488.
9 Cf. Eurip.I. A. 333 ff., Shakes.Henry IV.Part I. I. iii. 246 “This king of smiles, this Bolingbroke.”
10 Not “foreign enemies” as almost all render it. Cf. my note on this passage in Class. Rev. xix. (1905) pp. 438-439, 573 B ἔξω ὠθεῖ, Theognis 56, Thuc. iv. 66 and viii. 64.
11 Cf. Polit. 308 A, and in modern times the case of Napoleon.
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