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si quicquam: etc., the phrase is probably not intended as an expression of skepticism which might destroy the effect of the consolation, but to emphasize the apodosis following in v. 5 f.; cf. Catul. 76.17n. Catul. 102.1. For more definite echoes of the prevailing agnosticism among the Romans regarding immortality cf. Sulpicius ap. Cic. Fam. 4.5.6; Tac. Agr. 46.


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