But I
pass to the Latin orators. Among them, it is not, I imagine, Menenius
Agrippa, who may seem ancient, whom you usually prefer to the speakers of
our day, but Cicero, Caelius, Calvus, Brutus, Asinius, Messala. Why you
assign them to antiquity rather than to our own times, I do not see. With
respect to Cicero himself, it was in the consulship of Hirtius and Pansa, as
his freedman Tiro has stated, on the 5th of December, that he was slain. In
that same year the Divine Augustus elected himself and Quintus Pedius
consuls in the room of Pansa and Hirtius. Fix at fifty-six years the
subsequent rule of the Divine Augustus over the state; add Tiberius's
three-and-twenty years, the four years or less of Caius, the twenty-eight
years of Claudius and Nero, the one memorable long year of Galba, Otho, and
Vitellius, and the now six years of the present happy reign, during which
Vespasian has been fostering the public weal, and the result is that from
Cicero's death to our day is a hundred and twenty years, one man's
life-time. For I saw myself an old man in Britain
who declared that he was present at the battle in which they strove to drive
and beat back from their shores the arms of Cæsar when he attacked
their island. So, had this man who encountered Cæsar in the field,
been brought to Rome either as a prisoner, or by his
own choice or by some destiny, he might have heard Cæsar himself and
Cicero, and also have been present at our own speeches. At the last largess
of the Emperor you saw yourselves several old men who told you that they had
actually shared once and again in the gifts of the divine Augustus. Hence we
infer that they might have heard both Corvinus and Asinius. Corvinus indeed
lived on to the middle of the reign of Augustus, Asinius almost to its
close. You must not then divide the age, and habitually describe as old and
ancient orators those with whom the ears of the self-same men might have
made acquaintance, and whom they might, so to say, have linked and coupled
together.