But being disappointed in his expectations of this resource, and reduced to such difficulties, for want of money, that he was obliged to defer paying his troops, and the rewards due to the veterans: he resolved upon supplying his necessities by means of false accusations and plunder. In the first place, he ordered, that if any freedman, without sufficient reason, bore the name of the family to which he belonged; the half instead of three fourths, of his estate should be brought into the exchequer at his decease: also that the estates of all such persons as had not in their wills been mindful of their prince, shuld be confiscated; and that the lawyers who ha drawn or dictated such wills, shoud be liable to a fine. He ordained likewise, that all words and actions, upon which any informer could ground a prosecution, should be deemed treason. He demanded an equivalent for the cirowris which the cities of Greece had at any time offered him in the solemn games. Having forbad any one to use the colours of amethyst and Tyrian purple, he privately sent a person to sell a few ounces of them upon the day of the Nundinae, and then shut up all the merchants' shops, on the pretext that his edict had been violated. It is said, that, as he was playing and singing in the theatre, observing a married lady dressed in the purple which he had prohibited, he pointed her out to his procurators; upon which she was immediately dragged out of her seat, and not only stripped of her clothes, but her property. He never nominated a person to any office without saying to him, " You know what I want: and let us take care that nobody has anything he can call his own." At last he rifled many temples of the rich offerings with which they were stored, and melted down all the gold and silver statues, and amongst them those of the penates,1 which Galba afterwards restored.
1 The penates were worshipped in the innermost part of the house, which was called penetralia. There were likewise publid penates, worshipped in the Capitol, and supposed to be the guardians of the city and temples. Some have thought that the lares and penates were the same; and they appear to be sometimes confounded. They were, however, different. The penates were reputed to be of divine origin; the lares, of human. Certain persons were admitted to the worship of the lares, who were not to that of thePenates. The latter, as has been already said, were worshipped only in the innermost part of the house, but the former also in the public roads, in the camp, and on the sea.
Suetonius: The Lives of the Twelve Caesars; An English Translation, Augmented with the Biographies of Contemporary Statesmen, Orators, Poets, and Other Associates. Suetonius. Publishing Editor. J. Eugene Reed. Alexander Thomson. Philadelphia. Gebbie & Co. 1889.
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