CHAP. 35.—ETHIOPIA.
On leaving Syene,
1 and taking first the Arabian side, we
find the nation of the Catadupi, then the Syenitæ, and the
town of Tacompsos,
2 by some called Thatice, as also Aramasos,
Sesamos, Sanduma, Masindomacam, Arabeta and Boggia,
Leupitorga, Tantarene, Mecindita, Noa, Gloploa, Gystate, Megada, Lea, Renni, Nups, Direa, Patiga, Bacata, Dumana,
Rhadata, at which place a golden cat was worshipped as a
god, Boron, in the interior, and Mallos, near Meroë; this is
the account given by Bion.
Juba, however, gives another account; he says that there
is a city on Mount Megatichos,
3 which lies between Egypt
and Ethiopia, by the Arabians known as Myrson, after which
come Tacompsos, Aramus, Sesamos, Pide, Mamuda, Orambis,
situate near a stream of bitumen, Amodita, Prosda, Parenta,
Mama, Tesatta, Gallas, Zoton, Graucome, Emeus, the Pidibotæ, the Hebdomecontacometæ,
4 Nomades, who dwell in
tents, Cyste, Macadagale, Proaprimis, Nups, Detrelis, Patis,
the Ganbreves, the Magasnei, Segasmala, Crandala, Denna,
Cadeuma, Thena, Batta, Alana, Mascoa, the Scamini, Hora,
situate on an island, and then Abala, Androgalis, Sesecre,
the Malli, and Agole.
On the African side
5 we find mentioned, either what is
another place with the same name of Tacompsos, or else a part
of the one before-mentioned, and after it Moggore, Sæa, Edos,
Plenariæ, Pinnis, Magassa, Buma, Linthuma, Spintum, Sydop,
the Censi, Pindicitora, Acug, Orsum, Sansa, Maumarum,
Urbim, the town of Molum, by the Greeks called Hypaton,
6
Pagoarca, Zmanes, at which point elephants begin to be found,
the Mambli, Berressa, and Acetuma; there was formerly a
town also called Epis, over against Meroë, which had, however,
been destroyed before Bion wrote.
These are the names of places given as far as Meroë: but
at the present day hardly any of them on either side of
the river are in existence; at all events, the prætorian troops
that were sent by the Emperor Nero
7 under the command
of a tribune, for the purposes of enquiry, when, among
his other wars, he was contemplating an expedition against
Æthiopia, brought back word that they had met with nothing
but deserts on their route. The Roman arms also penetrated
into these regions in the time of the late Emperor Augustus,
under the command of P. Petronius,
8 a man of Equestrian rank, and prefect of Egypt. That general took the
following cities, the only ones we now find mentioned there,
in the following order; Pselcis,
9 Primis, Abuncis, Phthuris,
Cambusis, Atteva, and Stadasis, where the river Nile, as
it thunders down the precipices, has quite deprived the in-
habitants of the power of hearing: he also sacked the town
of Napata.
10 The extreme distance to which he penetrated
beyond Syene was nine hundred and seventy miles; but still.
it was not the Roman arms that rendered these regions a
desert. Æthiopia, in its turn gaining the mastery, and then
again reduced to servitude, was at last worn out by its con-
tinual wars with Egypt, having been a famous and powerful
country even at the time of the Trojan war, when Memnon
11
was its king; it is also very evident from the fabulous stories
about Andromeda,
12 that it ruled over Syria in the time of
king Cepheus, and that its sway extended as far as the shores
of our sea.
In a similar manner, also, there have been conflicting
accounts as to the extent of this country: first by Dalion,
who travelled a considerable distance beyond Meroë, and after
him by Aristocreon and Basilis, as well as the younger Simonides, who made a stay of five years at Meroë,
13 when he
wrote his account of Æthiopia. Timosthenes, however, the
commander of the fleets of Philadelphus, without giving any
other estimate as to the distance, says that Meroë is sixty
days' journey from Syene; while Eratosthenes states that the
distance is six hundred and twenty-five miles, and Artemidorus six hundred. Sebosus says that from the extreme point
of Egypt, the distance to Meroë is sixteen hundred and
seventy-five miles, while the other writers last mentioned
make it twelve hundred and fifty. All these differences, however, have since been settled; for the persons sent by Nero
for the purposes of discovery have reported that the distance
from Syene to Meroë is eight hundred and seventy-one
miles, the following being the items. From Syene to Hiera
Sycaminos
14 they make to be fifty-four miles, from thence
to Tama seventy-two, to the country of the Evonymitæ,
15
the first region of Æthiopia, one hundred and twenty, to
Acina fifty-four, to Pittara twenty-five, and to Tergedus
one hundred and six. They state also that the island of
Gagaudes lies at an equal distance from Syene and Meroë,
and that it is at this place that the bird called the parrot was
first seen; while at another island called Articula, the animal
known as the sphingium
16 was first discovered by them, and
after passing Tergedus, the cynocephalus.
17 The distance from
thence to Napata is eighty miles, that little town being the
only one of all of them that now survives. From thence to
the island of Meroë the distance is three hundred and sixty
miles. They also state that the grass in the vicinity of Meroë
becomes of a greener and fresher colour, and that there is some
slight appearance of forests, as also traces of the rhinoceros and
elephant. They reported also that the city of Meroë stands
at a distance of seventy miles from the first entrance of the
island of Meroë, and that close to it is another island, Tadu
by name, which forms a harbour facing those who enter the
right hand channel of the river. The buildings in the city,
they said, were but few in number, and they stated that a
female, whose name was Candace, ruled over the district,
that name having passed from queen to queen for many
years. They related also that there was a temple of Jupiter
Hammon there, held in great veneration, besides smaller
shrines erected in honour of him throughout all the country.
In addition to these particulars, they were informed that in
the days of the Æthiopian dominion, the island of Meroe
enjoyed great renown, and that, according to tradition, it
was in the habit of maintaining two hundred thousand armed
men, and four thousand artisans. The kings of Æthiopia
are said even at the present day to be forty-five in number.
(30.) The whole of this country has successively had the
names of Ætheria,
18 Atlantia, and last of all, Æthiopia, from
Æthiops, the son of Vulcan. It is not at all surprising that
towards the extremity of this region the men and animals
assume a monstrous form, when we consider the changeableness and volubility of fire, the heat of which is the
great agent in imparting various forms and shapes to bodies.
Indeed, it is reported that in the interior, on the eastern
side, there is a people that have no noses, the whole face
presenting a plane surface; that others again are destitute of
the upper lip, and others are without tongues. Others again,
have the mouth grown together, and being destitute of nostrils,
breathe through one passage only, imbibing their drink
through it by means of the hollow stalk of the oat, which
there grows spontaneously and supplies them with its grain
for food. Some of these nations have to employ gestures
by nodding the head and moving the limbs, instead of speech.
Others again were unacquainted with the use of fire before the time of Ptolemy Lathyrus, king of Egypt. Some
writers have also stated that there is a nation of Pygmies,
which dwells among the marshes in which the river Nile takes
its rise; while on the coast of, Æthiopia, where we paused,
19
there is a range of mountains, of a red colour, which have the
appearance of being always burning.
All the country, after we pass Meroë, is bounded by the
Troglodytæ and the Red Sea, it being three days' journey from
Napata to the shores of that sea; throughout the whole of
this district the rain water is carefully preserved at several
places, while the country that lies between is extremely productive of gold. The parts beyond this are inhabited by the
Adabuli, a nation of Æthiopia; and here, over against Meroë,
are the Megabarri,
20 by some writers called the Adiabari; they
occupy the city of Apollo; some of them, however, are Nomades, living on the flesh of elephants. Opposite to them, on
the African side, dwell the Macrobii,
21 and then again, beyond
the Megabarri, there are the Memnones and the Dabeli, and, at
a distance of twenty days' journey, the Critensi. Beyond these
are the Dochi, and then the Gymnetes, who always go naked;
and after them the Andetæ, the Mothitæ, the Mesaches, and
the Ipsodoræ, who are of a black tint, but stain the body all
over with a kind of red earth. On the African side again there
are the Medimni, and then a nation of Nomades, who live on
the milk of the cynocephalus, and then the Aladi and the
Syrbotæ,
22 which last are said to be eight cubits in height.
Aristocreon informs us that on the Libyan side, at a distance of five days' journey from Meroë, is the town of Tolles,
and then at a further distance of twelve days' journey, Esar, a
town founded by the Egyptians who fled from Psammetichus;
23 he states also that they dwelt there for a period of
three hundred years, and that opposite, on the Arabian side,
there is a town of theirs called Daron.
24 The town, however,
which he calls Esar, is by Bion called Sape, who says that the
name means "the strangers:" their capital being Sembobitis,
situate on an island, and a third place of theirs, Sinat in Arabia.
Between the mountains and the river Nile are the Simbarri,
tile Palugges, and, on the mountains themselves, the Asachæ,
who are divided into numerous peoples; they are said to be
distant five days' journey from the sea, and to procure their
subsistence by the chase of the elephant. An island in the
Nile, which belongs to the Semberritæ, is governed by a
queen; beyond it are the Æthiopian Nubei,
25 at a distance of
eight days' journey: their town is Tenupsis, situate on the
Nile. There are the Sesambri also, a people among whom
all the quadrupeds are without ears, the very elephants even.
On the African side are the Tonobari, the Ptoenphæ, a people
who have a dog for their king, and divine from his movements what are his commands; the Auruspi, who have a
town at a considerable distance from the Nile, and then the
Archisarmi, the Phaliges, the Marigerri, and the Casmari.
Bion makes mention also of some other towns situate
on islands, the whole distance being twenty days' journey
from Sembobitis to Meroë; a town in an adjoining island, under
the queen of the Semberritæ, with another called Asara, and
another, in a second island, called Darde. The name of a third
island is Medoë, upon which is the town of Asel, and a fourth
is called Garodes, with a town upon it of the same name. Passing thence along the banks of the Nile, are the towns of Navi,
Modunda, Andatis, Secundum, Colligat, Secande, Navectabe,
Cumi, Agrospi, Ægipa, Candrogari, Araba, and Summara.
26
Beyond is the region of Sirbitum, at which the mountains
terminate,
27 and which by some writers is said to contain
the maritime Æthiopians, the Nisacæthæ, and the Nisyti, a
word which signifies "men with three or four eyes,"—
not that the people really have that conformation, but because they are remarkable for the unerring aim of their
arrows. On that side of the Nile which extends along the
borders of the Southern Ocean beyond the Greater Syrtes,
28
Dalion says that the people, who use rain-water only, are
called the Cisori, and that the other nations are the Longompori,
distant five days' journey from the Œcalices, the Usibalci, the
Isbeli, the Perusii, the Ballii, and the Cispii, the rest being
deserts, and inhabited by the tribes of fable only. In a more
westerly direction are the Nigroæ, whose king has only one eye,
and that in the forehead, the Agriophagi,
29 who live principally
on the flesh of panthers and lions, the Pamphagi,
30 who will eat
anything, the Anthropophagi, who live on human flesh, the Cynamolgi,
31 a people with the heads of dogs, the Artabatitæ, who
have four feet, and wander about after the manner of will
beasts; and, after them, the Hesperiæ and the Perorsi, whom we
have already spoken
32 of as dwelling on the confines of Mauritania. Some tribes, too, of the Æthiopians subsist on nothing
but locusts,
33 which are smoke-dried and salted as their
provision for the year; these people do not live beyond their
fortieth year.
M. Agrippa was of opinion that the length
34 of the whole
country of the Æthiopians, including the Red Sea, was two
thousand one hundred and seventy miles, and its breadth,
including Upper Egypt, twelve hundred and ninety-seven.
Some authors again have made the following divisions of its
length; from Meroë to Sirbitum eleven days' sail, from Sirbitum to the Dabelli fifteen days', and from them to the Æthiopian Ocean six days' journey. It is agreed by most authors,
that the distance altogether, from the ocean
35 to Meroë, is six
hundred and twenty-five miles, and from Meroë to Syene,
that which we have already mentioned. Æthiopia lies from
south-east to south-west. Situate as it is, in a southern
hemisphere, forests of ebony are to be seen of the brightest
verdure; and in the midst of these regions there is a mountain of immense height, which overhangs the sea, and emits a
perpetual flame. By the Greeks this mountain is called
Theon Ochema,
36
and at a distance of four days' sail from it
is a promontory, known as Hesperu Ceras,
37 upon the confines
of Africa, and close to the Hesperiæ, an Æthiopian nation.
There are some writers who affirm that in these regions there
are hills of a moderate height, which afford a pleasant shade
from the groves with which they are clad, and are the haunts of
Ægipans
38 and Satyrs.