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45. When Nero had got such a distance from the enemy that his plan might be disclosed without danger, he briefly addressed his soldiers, observing, that “there never was a measure adopted by any general which was in appearance more daring than this, but in reality more safe. That he was leading them on to certain victory. [2] For as his colleague had not set out [3??] to prosecute the war which he conducted, until forces both of horse and foot had been assigned to him by the senate to his own satisfaction, and those greater and better equipped than if he had been going against Hannibal himself, that they would, by joining him, however small the quantity of force which they might add, completely turn the scale. [4] That when it was only heard in the field of battle (and he would take care that it should not be heard before) that another consul and another army had arrived, it would insure the victory. [5] That rumour decided war; and that the most inconsiderable incidents had power to excite hope and fear in the mind. That they would themselves reap almost the entire glory which would be obtained if they succeeded, for it was invariably the case that the last addition which is made is supposed to have effected the whole. [6] That they themselves saw with what multitudes, what admiration, and what good wishes of men their march was attended.” [7] And, by Hercules, they marched amid vows, prayers, and commendations, all the roads being lined with ranks of men and women, who had flocked there from all parts of the country. They called them the safeguards of the state, the protectors of the city and empire of Rome. They said that the safety and liberty of themselves and their children were treasured up in their arms and right hands. [8] They prayed to all the gods and goddesses to grant them a prosperous march, a successful battle, and a speedy victory over their enemies; and that they might be [p. 1153]bound to pay the vows which they had undertaken in their behalf; [9] so that as now they attended them off with anxiety, so after a few days' interval they might joyfully go out to meet them exulting in victory. [10] Then they severally and earnestly invited them to accept, offered them, and wearied them with entreaties, to take from them in preference to another, whatever might be requisite for themselves or their cattle. They generously gave them every thing in abundance, while the soldiers vied with each other in moderation, taking care not to accept any thing beyond what was necessary for use. [11] They did not make any delay nor quit their ranks when taking food; they continued the march day and night, scarcely giving as much to rest as was necessary to the requirements of the body. [12] Messengers were also despatched in advance to his colleague, to inform him of his approach, and to ask whether he wished that he should come secretly or openly, by day or night, whether they should lodge in the same or different camps. It appeared most advisable that they should come into the camp secretly by night.

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load focus Notes (W. Weissenborn, H. J. Müller, 1884)
load focus Summary (Latin, Frank Gardner Moore, Professor Emeritus in Columbia University, 1943)
load focus Summary (Latin, W. Weissenborn, H. J. Müller, 1884)
load focus Summary (English, Frank Gardner Moore, Professor Emeritus in Columbia University, 1943)
load focus Latin (Robert Seymour Conway, Stephen Keymer Johnson, 1935)
load focus English (Frank Gardner Moore, Professor Emeritus in Columbia University, 1943)
load focus Latin (W. Weissenborn, H. J. Müller, 1884)
load focus Latin (Frank Gardner Moore, Professor Emeritus in Columbia University, 1943)
load focus English (Rev. Canon Roberts, 1912)
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  • Commentary references to this page (4):
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 31-32, commentary, 32.30
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.12
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.54
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 35.25
  • Cross-references to this page (1):
  • Cross-references in general dictionaries to this page (8):
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