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17. On being informed that the men were laying down their arms and quitting their posts, Publius Valerius left his colleague to keep the senate together, and hurrying from the Curia sought out the tribunes in their meeting-place.1 [2] “What means this, tribunes?” he exclaimed, “Are you going to overturn the state under the leadership and auspices of Appius Herdonius? Has he who could not arouse the slaves been so successful in corrupting you? With the enemy over your heads can you choose to quit your arms and legislate?” Then, turning to the crowd, he continued: (“If you feel no concern, Quirites, for your City, or for yourselves, yet fear your gods, whom the enemy hold captive. [3] Jupiter Optimus Maximus, Queen Juno, and Minerva, and the other gods and goddesses, are beleaguered; a camp of slaves is in possession of the tutelary deities of your country; does this seem to you a healthy polity? [4] All these foes are not merely [p. 59]within our walls, but in the Citadel, above the2 Forum and the Curia; the people meanwhile are assembled in the Forum, and in the Curia sits the senate; as when peace reigns supreme, the senator gives voice to his opinion, the other Quirites vote. Should not every patrician and plebeian, the consuls, the tribunes, gods, and men, all have drawn the sword and helped; have rushed upon the Capitol; have brought liberty and peace to that most august house of Jupiter Optimus Maximus? [5] Father Romulus, grant thou to thy descendants that spirit in which thou didst aforetime regain thy Citadel from these same Sabines, when they had captured it with gold; bid them advance by that road where thou didst lead, and thy army followed. [6] Lo, I the consul will be the first, so far as mortal can emulate a god, to follow in thy footsteps!” He ended by announcing that he drew his sword and called to arms all the Quirites; if any hindered, he should no longer remember consular authority, nor tribunician power, nor the guarantees of sanctity; whoever the man, wherever he might be, —on the Capitol, in the Forum, —he should hold him a public enemy. [7] Since the tribunes forbade them to arm against Appius Herdonius, let them order an attack on Publius Valerius the consul; he would not fear to deal with tribunes as the founder of his family3 had dealt with kings. [8] It was evident that there would soon be an appeal to force, and that the enemy would be afforded the spectacle of mutiny among the Romans. 'Yet it was equally impossible for the law to be carried and for the consul to go up into the Capitol. [9] Night put an end to the struggle. The tribunes retired as darkness fell, fearing the armed strength [p. 61]of the consuls. [10] When the instigators of insurrection4 were once out of the way, the Fathers went about among the plebs, and mingling with the different groups, talked to them in a strain adapted to the crisis. [11] They warned them to have a care into what straits they brought the nation: It was not between patricians and plebeians that the conflict lay; patricians and plebeians alike, the Citadel of the City, the temples of the gods, and the guardian deities of the state and of private citizens, were being surrendered to enemies. [12] Such were the means employed in the Forum to allay dissension. Meanwhile the consuls, lest Sabine or Veientine enemies might be afoot, had set out to make the round of the gates and walls.

1 The word templum means any place marked off with augural rites. The templum meant here is the Comitium.

2 B.C. 460

3 Publius Valerius, son of Volesus (I. Iviii. 6), afterwards called Publicola (II. viii. 1).

4 B.C. 46

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load focus Notes (W. Weissenborn, H. J. Müller, 1898)
load focus Summary (Latin, W. Weissenborn, H. J. Müller, 1898)
load focus Summary (English, Benjamin Oliver Foster, Ph.D., 1922)
load focus Summary (Latin, Benjamin Oliver Foster, Ph.D., 1922)
load focus Latin (Benjamin Oliver Foster, Ph.D., 1922)
load focus English (D. Spillan, A.M., M.D., 1857)
load focus Latin (W. Weissenborn, H. J. Müller, 1898)
load focus Latin (Robert Seymour Conway, Charles Flamstead Walters, 1914)
load focus English (Rev. Canon Roberts, 1912)
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  • Commentary references to this page (5):
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 33-34, commentary, 34.2
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 35-38, commentary, 35.31
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, books 39-40, commentary, 40.51
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, book 45, commentary, 45.24
    • Titus Livius (Livy), Ab urbe condita libri, erklärt von M. Weissenborn, book 45, commentary, 45.26
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  • Cross-references in general dictionaries to this page (15):
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