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The chiefs of the Encheleis in southern Illyria (ix. 43. 1 n.) claimed descent from Cadmus (Strabo 326). So tradition alleged that Cadmus and Harmonia in their old age had wandered from Thebes and reigned in Illyria, where their tombs were to be seen. Hence the legend made the Cadmeians, when expelled from Thebes by the Epigoni (ὑπ᾽ Ἀργείων), go likewise to the North-West under Laodamas, driving the Dorians out of Hestiaeotis on their way (i. 56. 3 n.), and find a new home with their kin in Illyria (Apollodor. iii. 5. 4); but cf. i. 146. 1. κεχωρισμένα. H. is right in thinking such cults, distinct in ritual and meaning, point to a difference of race and origin. Ἀχαιίης: cf. Ar. Ach. 709 οὐδ᾽ ἂν αὐτὴν τὴν Ἀχαίαν ῥᾳδίως ἠνέσχετο. The popular derivation of this title (from ἄχος) makes Demeter a mater dolorosa sorrowing for her daughter's loss. Presumably this worship existed at Aphidnae (cf. sup.), but it certainly also was known at Thespiae in Boeotia, M. A. I. iv. 191, Plut. Isis 69. Plutarch compares it with that of Demeter Thesmophoros, both being clearly of a secret character (ὄργια), that is, mysteries (ii. 81. 2, ii. 171. 2).
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