Hide browse bar Your current position in the text is marked in blue. Click anywhere in the line to jump to another position:
chapter:
chapter 1-23chapter 1chapter 2chapter 3chapter 4chapter 5chapter 6chapter 7chapter 8chapter 9chapter 10chapter 11chapter 12chapter 13chapter 14chapter 15chapter 16chapter 17chapter 18chapter 19chapter 20chapter 21chapter 22chapter 23chapter 24-6chapter 24chapter 25chapter 26chapter 27-30chapter 27chapter 28chapter 29chapter 30chapter 31-4chapter 31chapter 32chapter 33chapter 34chapter 35-9chapter 35chapter 36chapter 37chapter 39chapter 40-9chapter 40chapter 41chapter 42chapter 43chapter 44chapter 45chapter 46chapter 47chapter 48chapter 49chapter 50-5chapter 50chapter 51chapter 52chapter 53chapter 54chapter 55chapter 56-65chapter 56chapter 57chapter 59chapter 60Achapter 60Bchapter 60Cchapter 61chapter 62chapter 64chapter 65chapter 66-9chapter 66chapter 67chapter 68Achapter 68Cchapter 69chapter 70-82chapter 70chapter 71chapter 72chapter 73chapter 74chapter 75chapter 76chapter 77chapter 78chapter 79chapter 81chapter 82chapter 83-96chapter 83chapter 84chapter 85chapter 86chapter 87chapter 88chapter 89chapter 90chapter 91chapter 92chapter 93chapter 94chapter 95chapter 96chapter 97-9chapter 97chapter 98chapter 99chapter 100-2chapter 100chapter 101chapter 103chapter 104-6chapter 104chapter 105chapter 106chapter 107-12chapter 107chapter 108chapter 109chapter 110chapter 111chapter 112chapter 113-20chapter 113chapter 114chapter 115chapter 116chapter 117chapter 118chapter 119chapter 120chapter 121-5chapter 121chapter 122chapter 123chapter 124chapter 125chapter 126-9chapter 126chapter 127chapter 128chapter 129chapter 130-2chapter 130chapter 131chapter 132chapter 133-44chapter 133chapter 134chapter 135chapter 136chapter 137chapter 138chapter 140Achapter 140Bchapter 141chapter 142chapter 143chapter 144
This text is part of:
Βάκις: originally not a proper name but = ‘prophet’, vates, as Sibyl = prophetess (Rohde, Psyche, ii. 64); cf. Ar. Probl. 30. 1, 954 a 36 ὅθεν Σίβυλλαι καὶ Βάκιδες καὶ οἱ ἔνθεοι γίνονται πάντες, ὅταν μὴ νοσήματι γένωνται ἀλλὰ φυσικῇ κράσει. There were at least three prophets called Bacis, one being Attic and one Arcadian (Schol. Arist. Pax 1071), but the most famous and oldest, said to have been inspired by the nymphs (Arist. Pax 1071; Paus. iv. 27. 4; x. 12. 11), came from Eleon (v. 43 n.) in Boeotia. A collection of oracles, similar to those ascribed to Laius (v. 43 n.), Orpheus, and Musaeus (vii. 6. 3 n.), passed under his name from the end of the seventh century, and was carefully edited under the Pisistratidae. Nevertheless many later forgeries and interpolations were inserted in it (ch. 77. 1 n., 96. 2; ix. 43). Bacis was parodied by Aristophanes (ch. 77. 1 n.), but held in reverence by Pausanias (l. c.) and Cicero (Div. i. 18. 34). προεσάξαντο (sc. σίτια καὶ ποτά (i. 190. 2; v. 34. 1) for a siege): cf. v. 34. 1 n. The Euboeans suffered as much from their friends as from their foes, since the Persians, after plundering the villages on the coast of Histiaeotis (23. 2), sailed straight from Histiaea to Athens (ch. 66) βύβλινον: cf. vii. 25. 1, 34. 1, 36. 3.
The National Endowment for the Humanities provided support for entering this text.
Purchase a copy of this text (not necessarily the same edition) from Amazon.com
This work is licensed under a
Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.