ἄλλων τοιούτων. Sc.
οἷα κάλλος καὶ ἀρετή: cp. Rep. 372 D.
ἐπέρχεται δέ μοί
κτλ. Here Agathon breaks out into verse of his own,
whereas hitherto he had contented himself with quoting from others (196 C, E). Observe
the alliterative effect, dear to the school of Gorgias, of the play with ρ and ν, γ and λ, in the former, and of ν
and μ in the latter of the two verses.
νηνεμίαν...κήδει. Both the punctuation
and reading of this verse are doubtful. Rückert, Stallb., and the Zurich edd.
print commas after γαλήνην and ἀνέμων, Hug and Burnet only after ἀνέμων, Hommel after γαλήνην and
κοίτην. It would appear, however, from the Homeric
passage (Od. V. 391 = XII. 168, ἄνεμος μὲν
ἐπαύσατο ἠδὲ γαλήνη | ἔπλετο
νηνεμίη), of which this is obviously an echo, that no stop should be
placed after γαλήνην, but rather after νηνεμίαν or ἀνέμων: while
the compound word ἀνεμοκοῖται, applied to a sect
(γένος) in Corinth who claimed to be able τοὺς ἀνέμους κοιμίζειν (see Hesych. and Suid. s.v.; also Welcker Kl. Schr. 3. 63; Rohde
Psyche II. p. 88; and 202 E
n.), makes it probable that ἀνέμων
κοίτην are meant to go closely together. Further, although as Zeller
argues it is appropriate enough in general to describe Love as “is qui non
aequoris solum sed etiam humani pectoris turbas sedat” (cp.
Il. XXIV. 128 ff., Catull. 68. 1—8), still the reversion to
human κῆδος after mentioning waves and winds is a
little curious, and it is tempting to adopt Hommel's conjecture ἐνὶ κήτει which, if κῆτος can bear
the sense of “sea-depths” (see L. and S. s.vv.
κῆτος, μεγακήτης) would furnish a more satisfactory
disposition of ideas—“peace on land and on sea, repose in heaven
above and in the depths below.” Or, if we assumed that an original νει ἐνὶ νείκῃ (=νείκει)
was corrupted by haplography to ἐνὶ κη, a fair sense
would be obtained. If the ordinary text be kept, we may notice (with Vögelin)
how the force of the prepos. in ἐν ἀνθρ....ἐνὶ
κήδει varies “in the style of the Sophists.” In Theaet. 153 C we have a similar
combination, νηνεμίας τε καὶ γαλήνας, the only
other Platonic ex. of νηνεμία being Phaedo 77 E. γαληνός as an adj. occurs in Ax.
370 D.
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