§§ 54 — 58.
κἀκεῖνοι ταῦτ᾽ ἔγνωσαν The
καὶ before
ἐκεῖνοι is not ‘also’, but ‘both’, to which
κἀγώ answers. —
ἐκεῖνοι, Helen's lovers — Theseus, Menelaus, Paris and the heroes who fell in the War of Troy — Achilles, Sarpedon, etc.: §§ 39 — 53.
ταῦτ᾽ ἔγνωσαν, ‘made this choice’,
sc. τεθνάναι μαχομένοις περὶ τῆς Διὸς θυγατρός, § 53.
ἢ τούτων ἕκαστον i.e. than
ἀνδρία, σοφία, δικαιοσύνη. — We might expect
ἑκάστου (
sc. μετέχοντα), but
ἕκαστον is more forcible.
ταύτης τῆς ἰδέας So below, § 58,
περὶ τὴν ἰδέαν τὴν τοιαύτην: ‘this attribute’ or ‘quality’ (viz.
τὸ κάλλος, beauty): a meaning derived from that of ‘species’ or ‘kind’: cp. Lat.
genus, e.g.
Cic. De Or. II. 4. 17, “
qui in aliquo genere aut inconcinnus aut multus est”, ‘in any respect’. Isocr. has also some peculiar uses of
ἰδέαι in reference to literary composition, viz. (1) as =
τρόποι λόγων, the
branches or
styles: Antid. § 11: (2) =
σχήματα,
figures of rhetoric,
Panath. § 2: (3) in a larger sense, all ‘artificial resources’ which can be formulated,
Antid. § 183: see
Attic Orators, II. 39 and
note.