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[22] One of their favorite songs is full of plaintive cadences; it is not, I think, a Methodist tune, and I wonder where they obtained a chant of such beauty.

I can't stay behind, my Lord, I can't stay behind!
O, my father is gone, my father is gone,
My father is gone into heaven, my Lord!
I can't stay behind!

Dere's room enough, room enough,
Room enough in de heaven for de sojer:
Can't stay behind!

It always excites them to have us looking on, yet they sing these songs at all times and seasons. I have heard this very song dimly droning on near midnight, and, tracing it into the recesses of a cook-house, have found an old fellow coiled away among the pots and provisions, chanting away with his “Can't stay behind, sinner,” till I made him leave his song behind.

This evening, after working themselves up to the highest pitch, a party suddenly rushed off, got a barrel, and mounted some man upon it, who said, “Gib anoder song, boys, and'se gib you a speech.” After some hesitation and sundry shouts of “Rise de sing, somebody,” and “Stan‘ up for Jesus, brudder,” irreverently put in by the juveniles, they got upon the John Brown song, always a favorite, adding a jubilant verse which I had never before heard, “We'll beat Beauregard on de dare battlefield.” Then came the promised speech, and then no less than seven other speeches by as many men, on a variety of barrels, each orator being affectionately tugged to the pedestal and set on end by his special constituency. Every speech was good, without exception; with the queerest oddities of phrase and pronunciation, there was an invariable enthusiasm, a pungency of statement, and

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Till De Lord (2)
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