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[112] person, and upon which it is not needful to dwell. Many of my fellow students, however, had just broken away from a sterner faith, whose shattered eggshells still clung around them. My friend of later years, David Wasson, used to say that his health was ruined for life by two struggles: first by the way in which he got into the church during a revival, and then by the way he got out of it as a reformer. This I escaped, and came out in the end with the radical element so much stronger than the sacerdotal, that I took for the title of my address at the graduating exercises “The clergy and reform.” I remember that I had just been reading Horne's farthing epic of Orion, and had an ambitious sentence in my address, comparing the spirit of the age to that fabled being, first blinded, and then fixing his sightless eyes upon the sun that they might be set free once more. Probably it was crude enough, but Theodore Parker liked it, and so I felt as did the brave Xanthus, described by Landor, who only remembered that in the heat of the battle Pericles smiled on him. I was asked to preach as a candidate before the First Religious Society at Newburyport, a church two hundred years old, then ostensibly of the Unitarian faith, but bearing no denominational name. Receiving a farther invitation after trial, I went

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