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with death and an agreement with hell,” I had no idea that I should live to see death and hell secede.1 Hence it is that I am now with the Government, to enable it to constitutionally stop the further ravages of death, and to extinguish the flames of hell forever.
The other passage, forecasting the blessing which emancipation would bring to the
South, and rejoicing in the certain future prosperity of that section, anticipated the verdict which the ‘New South,’ amazed by her marvellous growth and development under freedom, has already pronounced.
2
Slavery is a thunderbolt in the hands of the traitors to smite3 the Government to the dust.
That thunderbolt might be seized and turned against the rebellion with fatal effect, and at the same time without injury to the South.
My heart glows when I think of the good thus to be done to the oppressors as well as to the oppressed; for I could not stand here, I could not stand anywhere, and advocate vindictive and destructive measures to bring the rebels to terms.
I do not believe in killing or doing injury even to enemies—God forbid!
That is not my Christian philosophy.
But I do say, that never before in the history of the world has God vouchsafed to a Government the power to do such a work of philanthropy and justice, in the