VI. Jamaica Plain.
W. H. Channing
Quando
Lo raggio della grazia, onde s'accende
Verace amore, e che poi cresce amando,
Multiplicato in te tanto risplende,
Che ti conduce su per quella scala,
U‘ senza risalir nessun discende,
Qual ti negasse 'l vin della sua fiala
Per la tua sete, in liberty non fora,
Se non com‘ acqua ch‘ al mar non si cala.
[2004]Weite Welt und breites Leben,
Langer Jahre redlich Streben,
Stets geforscht und stets gegrundet,
Nie geschlossen, oft gerundet,
Aeltestes bewahrt mit Treue,
Freundlich aufgefasstes Neue,
Heitern Sinn und reine Zwecke:
Nun! man kommt wohl eine Strecke.
My purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die.
It may be that the gulfs will wash us down;
It may be we shall touch the Happy Isles.
Remember how august the heart is. It contains the temple not only of Love but of Conscience; and a whisper is heard from the extremity of one to the extremity of the other. Landor
If all the gentlest-hearted friends I knew
Concentred in one heart their gentleness,
That still grew gentler till its pulse was less
For life than pity,—I should yet be slow
To bring my own heart nakedly below
The palm of such a friend, that he should press
My false, ideal joy and fickle woe
Out to full light and knowledge.
[2005]
I. First impressions.
It was while Margaret was residing at Jamaica Plain, in the summer of 1839, that we first really met as friends, though for several years previous we had been upon terms of kindest mutual regard. And, as the best way of showing how her wonderful character opened upon me, the growth of our acquaintance shall be briefly traced. The earliest recollection of Margaret is as a schoolmate of my sisters, in Boston. At that period she was considered a prodigy of talent and accomplishment; but a sad feeling prevailed, that she had been overtasked by her father, who wished to train her like a boy, and that she was paying the penalty for undue application, in nearsightedness, awkward manners, extravagant tendencies of thought, and a pedantic style of talk, that made her a butt for the ridicule of frivolous companions. Some seasons later, I call to mind seeing, at the ‘Commencements’ and ‘Exhibitions’ of Harvard University, a girl, plain in appearance, but of dashing air, who [2006] was invariably the centre of a listening group, and kept their merry interest alive by sparkles of wit and incessant small-talk. The bystanders called her familiarly, ‘Margaret,’ ‘Margaret Fuller;’ for, though young, she was already noted for conversational gifts, and had the rare skill of attracting to her society, not spirited collegians only, but men mature in culture and of established reputation. It was impossible not to admire her fluency and fun; yet, though curiosity was piqued as to this entertaining personage, I never sought an introduction, but, on the contrary, rather shunned encounter with one so armed from head to foot in saucy sprightliness. About 1830, however, we often met in the social circles of Cambridge, and I began to observe her more nearly. At first, her vivacity, decisive tone, downrightness, and contempt of conventional standards, continued to repel. She appeared too intense in expression, action, emphasis, to be pleasing, and wanting in that retenue which we associate with delicate dignity. Occasionally, also, words flashed from her of such scathing satire, that prudence counselled the keeping at safe distance from a body so surcharged with electricity. Then, again, there was an imperial—shall it be said imperious?—air, exacting deference to her judgments and loyalty to her behests, that prompted pride to retaliatory measures. She paid slight heed, moreover, to the trim palings of etiquette, but swept through the garden-beds and into the doorway of one's confidence so cavalierly, that a reserved person felt inclined to lock himself up in his sanctum. Finally, to the coolly-scanning eye, her friendships wore a look of such romantic exaggeration, that she seemed to walk enveloped in a shining fog of sentimentalism. In brief, it must candidly be confessed, that [2007] I then suspected her of affecting the part of a Yankee Corinna. But soon I was charmed, unaware, with the sagacity of her sallies, the profound thoughts carelessly dropped by her on transient topics, the breadth and richness of culture manifested in her allusions or quotations, her easy comprehension of new views, her just discrimination, and, above all, her truthfulness. ‘Truth at all cost,’ was plainly her ruling maxim. This it was that made her criticism so trenchant, her contempt of pretence so quick and stern, her speech so naked in frankness, her gaze so searching, her whole attitude so alert. Her estimates of men, books, manners, events, art, duty, destiny, were moulded after a grand ideal; and she was a severe judge from the very loftiness of her standard. Her stately deportment, border though it might on arrogance, but expressed high-heartedness. Her independence, even if haughty and rash, was the natural action of a self-centred will, that waited only fit occasion to prove itself heroic. Her earnestness to read the hidden history of others was the gauge of her own emotion. The enthusiasm that made her speech so affluent, when measured by the average scale, was the unconscious overflow of a poetic temperament. And the ardor of her friends' affection proved the faithfulness of her love. Thus gradually the mist melted away, till I caught a glimpse of her real self. We were one evening talking of American literature,—she contrasting its boyish crudity, half boastful, half timid, with the tempered, manly equipoise of thorough-bred European writers, and I asserting that in its mingled practicality and aspiration might be read bright auguries; when, betrayed by sympathy, she laid bare her secret hope of what Woman [2008] might be and do, as an author, in our Republic. The sketch was an outline only, and dashed off with a few swift strokes, but therein appeared her own portrait, and we were strangers no more. It was through the medium of others, however, that at this time I best learned to appreciate Margaret's nobleness of nature and principle. My most intimate friend in the Theological School, James Freeman Clarke, was her constant companion in exploring the rich gardens of German literature; and from his descriptions I formed a vivid image of her industry, comprehensiveness, buoyancy, patience, and came to honor her intelligent interest in high problems of science, her aspirations after spiritual greatness, her fine esthetic taste, her religiousness. By power to quicken other minds, she showed how living was her own. Yet more near were we brought by common attraction toward a youthful visitor in our circle, the untouched freshness of whose beauty was but the transparent garb of a serene, confiding, and harmonious soul, and whose polished grace, at once modest and naive, sportive and sweet, fulfilled the charm of innate goodness of heart. Susceptible in temperament, anticipating with ardent fancy the lot of a lovely and refined woman, and morbidly exaggerating her own slight personal defects, Margaret seemed to long, as it were, to transfuse with her force this nymph-like form, and to fill her to glowing with her own lyric fire. No drop of envy tainted the sisterly love, with which she sought by genial sympathy thus to live in another's experience, to be her guardian-angel, to shield her from contact with the unworthy, to rouse each generous impulse, to invigorate thought by truth incarnate in beauty, and with unfelt ministry to weave bright threads in her web of fate. [2009] Thus more and more Margaret became an object of respectful interest, in whose honor, magnanimity and strength I learned implicitly to trust. Separation, however, hindered our growing acquaintance, as we both left Cambridge, and, with the exception of a few chance meetings in Boston and a ramble or two in the glens and on the beaches of Rhode Island, held no further intercourse till the summer of 1839, when, as has been already said, the friendship, long before rooted, grew up and leafed and bloomed.Ii. A clue.
I have no hope of conveying to readers my sense of the beauty of our relation, as it lies in the past with brightness falling on it from Margaret's risen spirit. It would be like printing a chapter of autobiography, to describe what is so grateful in memory, its influence upon one's self. And much of her inner life, as confidentially disclosed, could not be represented without betraying a sacred trust. All that can be done is to open the outer courts, and give a clue for loving hearts to follow. To such these few sentences may serve as a guide.When I feel, as I do this morning, the poem of existence, I am repaid for all trial. The bitterness of wounded affection, the disgust at unworthy care, the aching sense of how far deeds are transcended by our lowest aspirations, pass away as I lean on the bosom of Nature, and inhale new life from her breath. Could but love, like knowledge, be its own reward![2010]
Oftentimes I have found in those of my own sex more gentleness, grace, and purity, than in myself; but seldom the heroism which I feel within my own breast. I blame not those who think the heart cannot bleed because it is so strong; but little they dream of what lies concealed beneath the determined courage. Yet mine has been the Spartan sternness, smiling while it hides the wound. I long rather for the Christian spirit, which even on the cross prays, ‘Father, forgive them,’ and rises above fortitude to heavenly satisfaction.
Remember that only through aspirations, which sometimes make me what is called unreasonable, have I been enabled to vanquish unpropitious circumstances, and save my soul alive.
All the good I have ever done has been by calling on (every nature for its highest. I will admit that sometimes I have been wanting in gentleness, but never in tenderness, nor in noble faith.
The heart which hopes and dares is also accessible to terror, and this falls upon it like a thunderbolt. It can never defend itself at the moment, it is so surprised. There is no defence but to strive for an equable temper of courageous submission, of obedient energy, that shall make assault less easy to the foe. This is the dart within the heart, as well as I can tell it:—At moments, the music of the universe, which daily I am upheld by hearing, seems to stop. I fall like a bird when the sun is eclipsed, not looking for such darkness. The sense of my individual law— that lamp of life—flickers. I am repelled in what is [2011] most natural to me. I feel as, when a suffering child, I would go and lie with my face to the ground, to sob away my little life.
In early years, when, though so frank as to the thoughts of the mind, I put no heart confidence in any human being, my refuge was in my journal. I have burned those records of my youth, with its bitter tears, and struggles, and aspirations. Those aspirations were high, and have gained only broader foundations and wider reach. But the leaves had done their work. For years to write there, instead of speaking, had enabled me to soothe myself; and the Spirit was often my friend, when I sought no other. Once again I am willing to take up the cross of loneliness. Resolves are idle, but the anguish of my soul has been deep. It will not be easy to profane life by rhetoric.
I woke thinking of the monks of La Trappe;—how could they bear their silence? When the game of life was lost for me, in youthful anguish I knew well the desire for that vow; but if I had taken it, my heart would have burned out my physical existence long ago.
Save me from plunging into the depths to learn the worst, or from being led astray by the winged joys of childish feeling. I pray for truth in proportion as there is strength to receive.
My law is incapable of a charter. I pass all bounds, and cannot do otherwise. Those whom it seems to me I am to meet again in the Ages, I meet, soul to soul. now. I have no knowledge of any circumstances except the degree of affinity.[2012]
I feel that my impatient nature needs the dark days I would learn the art of limitation, without compromise, and act out my faith with a delicate fidelity. When loneliness becomes too oppressive, I feel Him drawing me nearer, to be soothed by the smile of an All-Intelligent Love. He will not permit the freedom essential to growth to be checked. If I can give myself up to Him, I shall not be too proud, too impetuous, neither too timid, and fearful of a wound or cloud.
