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‘ [60] in slave-waiting hotels—no fees to pro-slavery lawyers—no employment of pro-slavery physicians—no audience to pro-slavery parsons.’

5th. ‘No more hiring of slaves by non-slaveholders.’

6th. ‘Abrupt discontinuance of subscription to pro-slavery newspapers.’

7th. ‘The greatest possible encouragement to free white labor.’

‘This, then,’ says Mr. Helper, ‘is the outline of our scheme for the abolition of slavery in the Southern States. Let it be acted upon with due promptitude, and as certain as truth is mightier than error, fifteen years will not elapse before every foot of territory, from the mouth of the Delaware to the emboguing of the Rio Grande, will glitter with the jewels of freedom. Some time during this year, next, or the year following, let there be a general convention of non-slaveholders from every slave State in the Union, to deliberate on the momentous issues now pending.’1 Not confining himself even within these limits, Mr. Helper proceeds to still greater extremities, and exclaims: ‘But, sirs, slaveholders, chevaliers, and lords of the lash, we are unwilling to allow you to cheat the negroes out of all the rights and claims to which, as human beings, they are most sacredly entitled. Not alone for ourself as an individual, but for others also, particularly for five or six millions of southern non-slaveholding whites, whom your iniquitous Statism has debarred from almost all the mental and material comforts of life, do we speak, when we say, you must sooner or later emancipate your slaves, and pay each and every one of them at least sixty dollars cash in hand. By doing this you will be restoring to them their natural rights, and remunerating them at the rate of less than twenty-six cents per annum for the long and cheerless period of their servitude from the 20th of August, 1620, when, on James River, in Virginia, they became the unhappy slaves of heartless tyrants. Moreover, by doing this you will be performing but a simple act of justice to the non-slaveholding whites, upon whom the system of slavery has ’

1 Pages 89, 90.

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