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[345]

Chapter 16: visits to Santo Domingo

In the year 1872, Dr. Howe was appointed one of three commissioners to report upon the advisability of annexing Santo Domingo to the United States. The two other commissioners were Hon. Benjamin F. Wade of Ohio, and Hon. Andrew D. White. A government steamer was placed at the disposal of the commissioners, and a number of newspaper correspondents accompanied them. Prominent among these was William Henry Hurlburt, at that time identified with the ‘New York World.’ Before taking leave of his family, Dr. Howe said, ‘Remember that you cannot hear from us sooner than a month under the most favorable circumstances, so do not be frightened at our long silence.’ I have never heard an explanation of the motives which led the press in general to speak slightingly of the Tennessee, the war steamer upon which the commission embarked for Santo Domingo. Scarcely a week after her departure, a sensational account was published of a severe storm in the southern seas, and of a large steamer seen in unavailing struggle with the [346] waves. ‘The steamer was probably the Tennessee, and it is most likely that she foundered in the storm and went down with all on board.’

In spite of my husband's warning, I could not but feel great anxiety in view of this statement. The days of suspense that followed it were dark indeed and hard to live through. In due time, however, came intelligence of the safe arrival of the Tennessee, and of the good condition of all on board.

It happened that I had gone out for a walk on the morning when this good news reached Boston. On my return I found Dr. Dix waiting, his eyes full of tears, to tell me that the Tennessee had been heard from. The numerous congratulations which I now received showed how general had been the fear of the threatened mishap, and how great the public interest in Dr. Howe's safety.

In later years, I made the acquaintance of Hon. Andrew D. White and his most charming wife. Though scarcely on the verge of middle age, her beautiful dark hair had turned completely white, in the unnecessary agony which she suffered in the interval between her husband's departure and the first authentic news received of the expedition.

It was a year later than this that Dr. Howe was urged by parties interested to undertake a second visit to Santo Domingo, with the view of furthering [347] the interests of the Samana Bay Company. He had been so much impressed with the beauty of the island that he wished me to share its enchantments with him. We accordingly set sail in a small steamer, the Tybee, in February of the year 1873. Our youngest daughter, Maud, went with us, and our party consisted of Maud's friend, Miss Derby, now Mrs. Samuel Richard Fuller, my husband's three nieces, and Miss Mary C. Paddock, a valued friend. Colonel Fabens, a man much interested in the prospects of the island, also embarked with us. The voyage was a stormy one, the seas being exceeding rough, and the steamer most uneasy in her action. After some weary days and nights, we cast anchor in the harbor of Puerta Plata, and my husband came to the door of my stateroom crying, ‘Come out and see the great glory!’ I obeyed, and beheld a scene which amply justified his exclamation. Before us, sheer out of the water, rose Mount Isabel, clothed with tropical verdure. At its foot lay the picturesque little town. Small carts, drawn each by a single bullock, were already awaiting the unloading of the cargo. We were soon on shore, and within the shelter of a tolerable hotel, where fresh fruits and black coffee restored our sea-worn spirits. The day was Sunday, and I managed to attend a Methodist service held in a commodious chapel. The aspect of the little town [348] was very cheerful and friendly. Negro women ran about the streets, with red turbaned heads and clad in trailing gowns of calico. The prancing little horses delighted me with their swift and easy motion. On the day subsequent to our landing, we accepted an invitation to breakfast at a sugar plantation, not very far from the town. A cart drawn by a bullock furnished the only vehicle to be had in the place. Our entertainers were a young Cuban and his American wife. They had embarked a good deal of capital in machinery; I regretted to learn later that their enterprise had not been altogether successful.

The merchants in Puerta Plata were largely Germans and Jews. They were at heart much opposed to the success of the Samana Bay enterprise, fearing that it would build up Samana at the expense of their own town. So, a year later, their money was used to inaugurate a revolution, which overthrew President Baez, and installed in his place a man greatly his inferior in talent, but one who could be made entirely subservient to the views of the Puerta Plata junta.

After a day and a night in Puerta Plata we returned to our steamer, which was now bound for Samana Bay, and thence for the capital, Santo Domingo. Let me say in passing that it is quite incorrect to speak of the island as ‘San Domingo.’ This might be done if Domingo were the [349] name of a saint, but Santo Domingo really means ‘Holy Sunday,’ and is so named in commemoration of the first landing of Columbus upon the island. Of Samana itself I will speak hereafter. After two more days of rough sea travel we were very glad to reach the capital, where the Palacio Nacional had been assigned as our residence.

This was a spacious building surrounding a rectangular court. A guard of soldiers occupied the lower story, and the whole of the second floor was placed at our disposal. Furniture there was little or none, but we had brought with us a supply of beds, bedding, and articles necessary for the table. The town afforded us chairs and tables, and with the help of our friend, Miss Paddock, we were soon comfortably installed in our new quarters. The fleas at first gave us terrible torment, but a copious washing of floors and the use of some native plant, the name of which I cannot remember, diminished this inconvenience, to which also we gradually became accustomed.

The population of Santo Domingo is much mixed, and I could not see that the blacks were looked down upon by the whites, the greater part of whom gave evidence of some admixture of African blood. In the harbor of the capital, before leaving the steamer, I had had some conversation with one Francois, a man of color, who had come on board to secure the services of one [350] of our fellow-passengers, an aged clergyman, for his church. The old gentleman insisted that he was past preaching, on account of his age and infirmities. I began to question Francois about his church, and found that it consisted of a small congregation of very poor colored people, all Americans by birth or descent. They held their services only on Sunday evenings, having neither clothes nor shoes fit for appearance in the daytime. Their real minister had died, and an elder who had taken his place was too lame to cross the river in order to attend the services, so they had to do without preaching. I cannot remember just how it came about, but I engaged to hold service for them on Sunday evenings during my stay at the capital

Behold me then, on my first Sunday evening, entering the little wooden building with its mud floor. It boasted a mahogany pulpit of some size, but I took my seat within the chancel rail and began my ministration. I gave out the hymns, and the tattered hymn-books were turned over. I soon learned that this was a mere form, few of those present being able to read. They knew the hymns by heart and sang them with a will. I had prepared my sermon very carefully, being anxious really to interest these poor shepherdless sheep. They appeared to listen very thankfully, and I continued these services until [351] nearly the time of my departure from the island. I had not brought any written sermons with me, nor had I that important aid in sermonizing, a concordance. A young daughter of Colonel Fabens, a good Bible scholar, used to find my texts for me. I remember that, after my first preaching, a young woman called upon me and quoted some words from my sermon, very much in the sense of the old anecdote about ‘that blessed word Mesopotamia.’

When Good Friday and Easter came my colored people besought me to hold extra services, in order that their young folks might understand that these sacred days were of as much significance to them as to the Catholics, by whom they were surrounded. I naturally complied with their request, and arranged to have the poor little place decorated with palms and flowers for the Easter service. I have always remembered with pleasure one feature of my Easter sermon. In this I tried to describe Dante's beautiful vision of a great cross in the heavens, formed of clusters of stars, the name of Christ being inscribed on each cluster. The thought that the mighty poet of the fourteenth century should have had something to impart to these illiterate negroes was very dear to me.

As soon as the report of my preaching became noised abroad, the aged elder, whose place I had [352] taken, bestirred himself and managed to put in an appearance at the little church. He mounted the stairs of the mahogany pulpit, and seemed to keep guard over the congregation, while I continued to speak from the chancel. I invited him to give out the hymns, which he did, mentioning also the page on which they would be found. He afterwards told me that his wife, who could read, had taught him those hymns. I never could do nothing with books, he said.

We found but little English spoken at the capital except among the colored people. I always recall with amusement a bit of conversation which I had with one of the merchants who was fond of speaking our language. He had sent his errand boy to us with a message. Meeting him later in the day, I said, ‘I saw your servant this morning.’ ‘Yes, ze nigger. He mudder fooley in St. Thomas.’ I made some effort to ascertain what were the educational advantages afforded in the capital. I found there a school for boys, under the immediate charge of the Catholic clergy. Hearing also of a school for girls, founded and administered by a young woman of the city, I called one day to find out what I could of her and of her work. She was the daughter of a woman physician who had much reputation in the place. Her mother had received no technical medical education, but [353] had practiced nursing under the best doctors, and had also acquired through experience a considerable understanding of the uses of herbs. She was a devout Catholic, and having once been desperately ill, had vowed her infant daughter to the Virgin in case of her recovery. The daughter had not entered a convent, but had devoted herself to the training of young girls. She appeared to be a very modest and simple person, and was pleased to have me inspect the needlework, maps, and copy books of her pupils.

‘At any rate, I keep them out of the street,’ she said. Francois, my first colored acquaintance at the capital, had spoken to me of a Bible society formed there. It was a secret association, and he told me several times that its members earnestly desired to make my acquaintance. I finally arranged with him to attend one of their meetings, and went, in his company, to a building in which an inner room was set apart for their use. I was ushered into this with some ceremony, and found a company of natives of various shades of color. On a raised platform were seated the presiding officers of the occasion. Presently one of these rang his bell and began to address me in a rather high-flown style, assuring me that my noble works were well understood by those present, and that they greatly desired to hear from me. I was much puzzled [354] at this address, feeling almost certain that nothing that I had ever done would have been likely to penetrate the atmosphere of this isolated spot. The speech was in Spanish and I was expected to reply in the same language. This I was not able to do, my knowledge of Spanish being limited to a few colloquial phrases. The French language answered pretty well, however, and in this I managed to express my thanks for the honor done me and my sincere interest in the welfare of the island. All present had risen to receive me. There seemed to be nothing further for me to do, and I took leave, followed by clapping of hands. To this day I have never been able to understand the connection of this association with any Bible society, and still less the flattering mention made of some supposed merits on my part. Francois warned me that this meeting was not to be generally spoken of, and I endeavored to preserve a discreet silence regarding it.

On another evening we were all invited to attend the public exercises of a debating club of young men. The question to be argued was whether it is permissible to do evil in view of a supposed good result. The debate was a rather spirited one. The best of the speakers, who had been educated in Spain, had much to say of the philosopher Balmes, whose sayings he more than [355] once quoted. The question having been decided in the negative, the speaker who had maintained the unethical side of the question explained that he had done this only because it was required of him, his convictions and sympathies being wholly on the other side.

President Baez had received us with great cordiality. He called upon us soon after our arrival, having previously sent us a fine basket of fruit. He seemed an intelligent man, and my husband's estimate of him was much opposed to that conveyed in Mr. Sumner's invective against ‘a traitor who sought to sell his own country.’ Baez had sense enough to recognize the security which annexation to the United States would give to his people.

The English are sometimes spoken of as ‘a nation of shopkeepers.’ Santo Domingo might certainly be called a city of shopkeepers. When we visited it, all of the principal families were engaged in trade. When daughters were considered of fit age to enter society, they made their debut behind the counter of their father or uncle.

My husband decided, soon after our arrival, to invite the townspeople to a dance. In preparation for this festivity, the largest room in the palace was swept and garnished with flowers. A native band of musicians was engaged, and a merry and motley throng invaded our sober premises. [356] The favorite dances were mostly of the order of the ‘contradanza,’ which I had seen in Cuba. This is a slow and stately measure, suited to the languor of a hot climate. I ventured to introduce a Virginia Reel, which was not much enjoyed by the natives. President Baez did not honor us with his presence, but his brother Damian and his sister Rosita were among our guests. A United States warship was in the harbor, and its officers were a welcome reinforcement to our company. Among these was Lieutenant De Long, well remembered now as the leader of the ill-fated Jeannette expedition.

At two o'clock in the morning my husband showed signs of extreme fatigue. I felt that the gayeties must cease, and was obliged to say to some of the older guests that Dr. Howe's health would not permit him to entertain them longer. It seemed like sending children home from a Christmas party, the dancers appeared so much taken aback. They had expected to dance until day dawn. Still they departed without objecting. The next day those of us who visited the principal street of the city saw the beaux of the night before busy in their shops, some of them in shirtsleeves.

Our days passed very quietly. Dr. Howe took his accustomed ride before breakfast. One feature of this meal consisted of water-cocoanuts, [357] gathered while the night dew was on them, and of a delicious coolness. The water having been poured out, the nuts were thrown into the court below, where the soldiers of the guard ate them greedily. The rations served out to these men consisted simply of strips of sugar cane. Their uniforms were of seersucker, and the homely palm-leaf hat completed their costume.

After breakfast I usually sat at my books, often preparing my Sunday sermon. A siesta followed the noonday repast, and after this the greatest amusement of the day began. The little, fiery steeds were brought into the courtyard, and I rode forth, followed by my young companions and escorted by the assistant secretary of the treasury. Several of the young gentlemen of the town who could command the use of a horse would join our cavalcade, as we swept out of the city limits and into the beautiful regions beyond. The horses have a peculiarly easy gait, and are yet very swift and gentle. As the season advanced, and the spring showers began to fall, we were sometimes glad to take refuge under a mango tree, its spreading branches and thick foliage sheltering us like a tent. Our cavaliers, in view of this emergency, were apt to provide themselves with umbrellas, to the opening and shutting of which the horses were well accustomed. In case of any chill ‘a little rum’ was always recommended. [358] The careless mention of this typical beverage amused and almost frightened me, accustomed to hear rum spoken of with bated breath, as if unfit even for mention.

The besetting evil of the island seemed to be lockjaw. I was told that the smallest wound or scratch, or even a chill, might produce it. I distinctly remember having several times felt an unusual stiffness of the lower jaw, consequent upon a slight check of perspiration.

I cannot imagine a more delightful winter climate than that of Santo Domingo. Dr. Howe used sometimes to come to my study and ask, ‘Are you comfortable?’

‘Perfectly comfortable. Why do you ask?’

‘Because the thermometer stands at 86° Fahrenheit.’ A delicious sea-breeze blew in at the wide open window, and we who sat in it had no feeling of extreme heat.

I remember a little excursion which we made on horseback to a village some twelve miles distant from the capital. We started in the very early morning, wishing to reach the place of our destination before the approach of noon. It was still quite dark when we mounted our horses, with a faithful escort of Dominican friends.

Sabrosa mañana!’ exclaimed the assistant secretary of the treasury, who rode beside me.

Our road lay through a beautiful bit of forest [359] land. The dawn found us at a pretty and primitive ferry, which we crossed without dismounting. The beauty of the scenery was beyond description. The air was refreshed by a succession of little mountain streamlets, which splashed with a cool sound about our horses' feet. Arriving at the village we found a newly erected bohio, or hut of palm-wood strips, prepared for us. It was hung with hammocks and furnished with rockingchairs, with a clean floor of sand and pebbles. At a neighboring fonda luncheon was served to our party. We returned to our bohio for a much needed siesta, reserving the afternoon for a ramble. A service was going on at the village church. After a late dinner we went to visit the priest. His servant woman appeared reluctant to admit us. This we understood when the old gentleman came forward to receive us, dressed like a peasant, and wearing a handkerchief tied about his head in peasant fashion. To me, as the senior lady of the party, he offered a cigar.

He took pains to return our visit the next day, but came to our bohio in full canonicals. He was anxious to possess a certain Spanish work on botany, and offered me a sum of money in prepayment of its price. This I declined to receive, feeling that the chances were much against my ever being able to fulfill his commission.

Immediately after his visit we mounted our [360] steeds and rode back to the capital, which we reached after the great gate had been closed for the night, a narrow postern opening to admit our party one by one.

Before our departure from the island, President Baez invited us to a state dinner at his residence. The appointments of the table were elegant and tasteful. The repast was a long one, consisting of a great variety of Dominican dishes, which appeared and disappeared with great celerity. Before the dessert was served, we were requested to leave the table and return to the sitting-room. Presently we came back to the table, and found it spread with fruits and sweets innumerable.

Two years after this time, my husband's health required a change of climate. He decided to visit Santo Domingo once more, and was anxious that I should accompany him. I was rather unwilling to do so, being much engaged at — home. Wishing to offer me the greatest inducement, he said, ‘You shall preach to your colored folks as much as you like.’ In March of 1875, accordingly, we set sail in the same Tybee which had carried us on our first voyage to the beautiful island. The political situation meantime had greatly changed. The revolution already spoken of had expelled President Baez, and had put in his place a man devoted to the interests of Puerta Plata, as opposed to the growth of Samana. [361]

We landed at the capital, and as we walked up the street to our hotel familiar forms emerged from the shops on the right and on the left. These friends all accosted us with eager questions —

‘Donde estan las muchachas?’ (Where are the girls?)

‘Donde esta Maud?’

‘Donde esta Lucia?’

We were obliged to say that they were not with us, and the blank, disappointed faces showed that we, the elders, counted for little in the absence of ‘metal more attractive.’

After a short stay at the capital, we reembarked for Samana, where we passed some weeks of delightful quiet in a pretty cottage on the outskirts of the little town. On the evening of our taking possession, I stood at the door of our new abode, watching the moon rise and overtop two stately palms which formed the immediate foreground of our landscape. On the left was the pretty crescent-shaped beach, and beyond it the lights of the town shone brightly. This was a foretaste of many delightful hours in which my soul was fed with the beauty of my surroundings.

Our cottage was distant about a mile from the town, which my husband liked to visit every morning. It was possible to go thither by the beach, but he preferred to take a narrow bridle [362] path on the side of a very steep hill. I had never been a bold rider, and I must confess that I suffered agonies of fear in following him on these expeditions. If I lagged behind, he would cry, ‘Come on! it's as bad as going to a funeral to ride with you.’ And so, I suppose, it was. I remember one day when a great palm branch had fallen across our path. I thought that my horse would certainly slip on it, sending me to depths below. Fortunately he did not. That very day, while Dr. Howe was taking his siesta, I went to the place where this impediment lay, and with a great effort threw it over the steep mountain-side. The whole neighborhood of Samana is very mountainous, and I sometimes found it impossible to obey the word of command. One day my husband spurred his horse and made a gallant dash at a very steep ascent, ordering me to follow him. I tried my best, but only got far enough to find myself awkwardly at a standstill, and unable to go either backward or forward. The Doctor was obliged to dismount and to lead my horse down to the level ground. This, he assured me, was a severe mortification for him.

Dr. Howe desired at this time to make a journey on horseback to a part of the interior which he had not visited. He engaged as a guide a man familiar with the region and able on foot to keep pace with any ordinary horse. I remember [363] that this man asked for a warning of some days, in order that he might purchase his combustibles, meaning comestibles. This journey, often talked of, was never undertaken. We sometimes varied the even tenor of our days in Samana by a sail in the pretty steam launch belonging to the Samana Bay Company. On one occasion we took a rowboat and went to visit an English carpenter who had built himself a hut in the forest not far from the shore. We found his wife surrounded by her young family. The cabin was provided with berths for sleeping accommodation. The household work was done mostly in the open air. On a rude table I found some Greek books. ‘Whose are those?’ I asked. ‘Oh, they belong to my husband. He studies Greek in order to understand the New Testament.’ Yet this man was so illiterate as to allow some pupils of his to use a small i for our personal pronoun. In spite of my husband's permission, I did not preach very much during this visit to Samana. I found there a Methodist church with a settled pastor. I did take part in an open-air service one Sunday afternoon. The place chosen was well up on the side of a mountain, the assembly consisting entirely of colored people. I arrived a little after time and found a zealous elder speaking. When he saw me he said, ‘And now dat de lady hab come I will obdunk [abdicate] from de place.’ [364]

A little school kept by the carpenter was not far from this spot. It occupied a shed in a region magnificent with palms. I went one day, by special arrangement, to speak to the pupils, who were of both sexes. The ascent was so steep that I was glad to avail myself of the offer of a steer with a straw saddle on his back, led by a youth of the neighborhood. From the school I went to the hut of a colored woman, who had requested the honor of entertaining me at lunch, and who waited upon me with great goodwill. While I was still resting in the shade of the cabin a man appeared, leading two saddle horses and bearing a missive from Dr. Howe, requesting my immediate return. I have elsewhere alluded to this and to Dr. Howe's touching words, ‘Our dear, noble Sumner is no more. Come home at once. I am much distressed.’

My husband had been greatly chagrined by Mr. Sumner's conduct with regard to the proposed annexation of Santo Domingo. The death of his lifelong friend seemed to bring back all his old tenderness and he grieved deeply over his loss.

Of the longevity of the negro population of Santo Domingo we heard wonderful accounts. I myself, while in Samana, saw and spoke with a colored woman who was said to have reached the age of one hundred and thirty years. She was a [365] native of Maryland, and had become a mother and a grandmother before leaving the United States. In Samana she married again and had a second set of children and grandchildren. These particulars I learned from a daughter of her second marriage, herself a woman of forty. The aged mother and grandmother came up to Samana during my stay there to make some necessary purchases. Her figure was slender and, as the French say, ‘bienprise.’ Her only infirmity appeared to be her deafness.

A curious custom in this small community was the consecration of all houses as soon as completed. This was usually made the occasion of what we term a house-warming. Friends were invited, and were expected to make contributions of cake. The priest of the parish offered prayer and sprinkled the premises with holy water, after which the festivities commenced. The music consisted of a harmonicon and a notched gourd, which was scraped with an iron rod to mark the time. Cakes and lemonade were handed about in trays. Grandmothers sat patient with their grandbabes on their laps while the mothers danced to their hearts' content.

It chanced one day that I attended one of these merry-makings. While the dance was in progress a superbly handsome man, bronze in complexion and very polite in manner, commanded from the [366] musicians, ‘Una polka por Madama Howe.’ I had neither expected nor desired to dance, but felt obliged to accept this invitation.

A large proportion of the Dominicans, be it said in passing, are of mixed race, the white element in them being mostly Spanish. This last so predominates that the leading negro characteristics are rarely observed among them. They are intelligent people, devout in their Catholicism and generally very honest. Families of the wealthier class are apt to send their sons to Spain for education.

Quite distinct from these are the American blacks, who are the remnant and in large part the descendants of an exodus of free negroes from our Middle States, which took place in the neighborhood of the year 1840. These people are Methodists, but are, for some reason, entirely neglected by the denomination, both in England and in America. They are anxious to keep their young folks within the pale of Protestantism. Of such was composed my little congregation in the city of Santo Domingo.

In the place last named I made the acquaintance of a singular family of birds, individuals of which were domesticated in many houses. These creatures could be depended upon to give the household warning of the approach of a stranger. They also echoed with notes of their own the [367] hourly striking of the city clocks, and zealously destroyed all the insects which are generated by the heat of a tropical climate. The per contra is that they themselves are rather malodorous.

During my stay in Samana a singular woman attached herself to me. She was a mulatto, and her home was on a mountain side in the neighborhood of the school of which I have just spoken. Here she was rarely to be found; and her husband bewailed her frequent absences and consequent neglect of her large family. She had some knowledge of herbs, which she occasionally made available in nursing the sick. She one day brought her aged mother to visit me, and the elder woman, speaking of her, said, ‘Oh, yes! Rosanna's got edication.’ Of this ‘edication’ I had a specimen in a letter which she wrote me after my departure, and which began thus, ‘Hailyal [hallelujah], Mrs. Howe, here's hopin.’

In these days the brilliant scheme of the Samana Bay Company came to its final failure. The Dominican government now insisted that the flag of the company should be officially withdrawn. The Tybee having departed on her homeward voyage, the one warship of the republic made its appearance in the harbor, a miserable little schooner, but one that carried a gun.

On the morrow of her arrival, a scene of some interest was enacted. The employees of the cornpany, [368] all colored men, marched to the building over which the flag was floating. Every man carried a fresh rose at the end of his musket. Dr. Howe made a pathetic little speech, explanatory of the circumstances, and a military salute was fired as the flag was hauled down. A spiteful caricature appeared in a paper published, I think, at the capital, representing the transaction just mentioned, with Dr. Howe in the foreground in an attitude of deep dejection, Mrs. Howe standing near, and saying, ‘Never mind.’

From my own memoir of Dr. Howe I quote the following record of his last days on earth.

The mild climate and exercise in the open air had done all that could have been expected for Dr. Howe, and he returned from Santo Domingo much improved in health. The seeds of disease, however, were still lurking in his system, and the change from tropical weather to our own uncertain spring brought on a severe attack of rheumatism, by which his strength was greatly reduced. He rallied somewhat in the autumn, and was able to pass the winter in reasonable comfort and activity.

The first of May, 1875, found him at his country seat in South Portsmouth, R. I, where the planting of his garden and the supervision of his poultry afforded him much amusement and occupation. [369] In the early summer he was still able to ride the beautiful Santo Domingo pony which President Baez had sent him three years before. This resource, however, soon failed him, and his exercise became limited to a short walk in the neighborhood of his house. His strength constantly diminished during the summer, yet he retained his habits of early rising and of active occupation, as well as his interest in matters public and private. He returned to Boston in the autumn, and seemed at first benefited by the change. He felt, however, and we felt, that a change was impending.

On Christmas day he was able to dine with his family, and to converse with one or two invited guests. On the first of January he said to an intimate friend: “ I have told my people that they will bury me this month.” This was merely a passing impression, as in fact he had not so spoken to any of us. On January 4th, while up and about as usual, he was attacked by sudden and severe convulsions, followed by insensibility; and on January 9th he breathed his last, surrounded by his family, and apparently without pain or consciousness. Before the end Laura Bridgman was brought to his bedside, to touch once more the hand that had unlocked the world to her. She did so, weeping bitterly.

[370]

A great mourning was made for Dr. Howe. Eulogies were pronounced before the legislature of Massachusetts, and resolutions of regret and sympathy came to us from various beneficent associations. From Greece came back a touching echo of our sorrow, and by an order, sent from thence, a floral tribute was laid upon the casket of the early friend and champion of Greek liberties. A beautiful helmet and sword, all of violets, the parting gift of the household, seemed a fitting recognizance for one whom Whittier has named ‘The Modern Bayard.’

Shortly after this sad event a public meeting was held in Boston Music Hall in commemoration of Dr. Howe's great services to the community. The governor of Massachusetts (Hon. Alexander H. Rice) presided, and testimonials were offered by many eminent men.

Poems written for the occasion were contributed by Oliver Wendell Holmes, William Ellery Channing, and Rev. Charles T. Brooks. Of these exercises I will only say that, although my husband's life was well known to me, I listened almost with amazement to the summing up of its deeds of merit. It seemed almost impossible that so much good could be soberly said of any man, and yet I knew that it was all said truthfully and in grave earnest.

My husband's beloved pupil, Laura Bridgman, [371] was seated upon the platform, where a friend interpreted the proceedings to her in the finger language. The music, which was of a high order, was furnished by the pupils of the institution for the blind at South Boston.

The occasion was one never to be forgotten. As I review it after an interval of many years, I find that the impression made upon me at the time does not diminish. I still wonder at the showing of such a solid power of work, such untiring industry, such prophetic foresight and intuition, so grand a trust in human nature. These gifts were well-nigh put out of sight by a singularly modest estimate of self. Truly, this was a knight of God's own order. I cannot but doubt whether he left his peer on earth.

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