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[67] Or the same word may be repeated with greater meaning, as quando homo, hostis homno.1 But although I have used these examples to illustrate something quite different, one of them involves both emphasis and reiteration. The opposite of parononasia occurs when one word is proved to be false by repetition; for instance, “This law did not seem to be a law to private individuals.”2 Akin to this is that syled ἀντανάκλασις,

1 The meaning is obscure. As punctuated, the sense is “since he is a man, the man is an enemy,” i. e. the utterance of some misanthrope. Or a question-mark may be placed after homo and the meaning will be “since he is a man, can he be an enemy?”

2 In Pis. xiii. 20.

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