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[p. 135] if I should ask any one of them: “Do you, or do you not, have what you have not lost? I demand the answer 'yes' or no,'” whichever way he replies briefly, he will be caught. For if he says that he does not have what he has not lost, the conclusion will be drawn that he has no eyes, since he has not lost them; but if he says that he has it, it will be concluded that he has horns, because he has not lost them. Therefore it will be more cautious and more correct to reply as follows: “I have whatever I had, if I have not lost it.” But an answer of that kind is not made in accordance with the rule which we have mentioned; for more is answered than was asked. Therefore this proviso also is commonly added to the rule, that one need not answer catchquestions.


III

[3arg] By what means Erasistratus, the physician, said that one could do for a time without eating, if food chanced to be lacking, and endure hunger; and his own words on that subject.


I OFTEN spent whole days in Rome with Favorinus. His delightful conversation held my mind enthralled, and I attended him wherever he went, as if actually taken prisoner by his eloquence; to such a degree did he constantly delight me with his most agreeable discourse. Once when he had gone to visit a sick man, and I had entered with him, having conversed for some time in Greek about the man's illness with the physicians who chanced to be there at the time, he said: “This ought not to seem surprising either, that although previously he was always ”

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